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🔥 Overview: Does the O9A Believe in Love?

The Order of Nine Angles does not promote love in the way that most religions, spiritual paths, or humanist philosophies do.

Instead, O9A:

  • Views compassion, empathy, and romantic love as weaknesses.
  • Encourages emotional detachment, cruelty, and manipulation.
  • Sees human emotions (including love) as obstacles to personal power and “Aeonic” transformation.

Their teachings glorify violence, domination, and suffering—claiming that spiritual advancement comes through acts of extreme transgression, including betrayal, cruelty, and in some cases, murder or rape.

In short: love is considered an illusion or a lower emotional state to be overcome or used for manipulation.


📚 Key O9A Texts

These texts are not innocent occult works. They include dark, violent, and often illegal content.


1. Hostia: Secret Teachings of the Order of Nine Angles

  • Hostia is a compilation of O9A rituals, ideology, and core beliefs.
  • It covers:
    • The Seven-Fold Way (their spiritual path)
    • Ritual magick, culling, and insight roles
    • Their rejection of conventional morality
  • It outlines how followers must intentionally break moral laws, engage in violence, and infiltrate institutions (like churches or the military) as part of their path.

🛑 Content Warning: Hostia promotes rape, ritual murder, and child abuse in abstract and sometimes literal terms.


2. Naos: A Practical Guide to Modern Magick

  • Naos (Greek for “temple”) is a practical handbook.
  • It teaches initiates how to:
    • Do rituals
    • Use dark energy and sigils
    • Structure their spiritual progression

But Naos is also deeply ideological:

  • It urges initiates to detach from conscience.
  • Encourages “insight roles”: spending 6–18 months as a criminal, military recruit, or infiltrator to “test” one’s will and discard moral values.
  • Contains material about building nexions and influencing the world toward their violent Aeonic goals (overthrow of society, mass death, etc.).

3. The Black Book of Satan

  • This is the foundational religious text of O9A.
  • It lays out Satanic rituals, ceremonies, and philosophical groundwork.
  • Frames Satan as a dark cosmic force of evolution, chaos, and necessary destruction.

Key themes include:

  • The belief that human sacrifice (including of children or “mundanes”) is spiritually purifying.
  • Emphasis on creating terror, pain, and death to awaken dark forces.
  • It often calls for the abuse of women in its rituals, positioning them as “gateways” to magical power or tools of submission.

🚨 O9A’s Abuse of Women

O9A is one of the most virulently misogynistic organizations in modern occult and extremist history.

1. In Their Doctrines

O9A materials teach:

  • That women are emotionally inferior and primarily useful for:
    • Sexual rituals
    • Reproduction (if eugenically fit)
    • Being manipulated or dominated
  • Women are depicted as:
    • “Tools” or “vessels”
    • Objects of culling, rape, or ritual use
  • Rape is discussed not only in fantasy but encouraged as spiritual transgression.

2. Ritual Sexual Abuse

Some O9A ceremonies described in leaked texts and law enforcement seizures include:

  • Ritual rape or domination of women
  • “Initiation rites” involving non-consensual acts
  • Forcing female initiates into sexual servitude under the name of “magickal work”

3. Real-World Examples

  • O9A’s influence on groups like Atomwaffen Division and Sonnenkrieg Division included:
    • Sharing of rape threats and fantasies
    • Posts advocating sexual violence against female political figures
  • Law enforcement in the UK and U.S. has arrested individuals tied to O9A for possession of:
    • Child sexual abuse material
    • Rape-oriented propaganda
    • Plans to kidnap or assault women

4. Women as “Sacrifices”

In some branches of O9A, women are considered appropriate targets for “culling”:

  • Especially if they are seen as:
    • “Weak”
    • Emotionally dependent
    • Morally upright (religious, kind, nurturing)

These criteria are disturbingly subjective and open the door to extreme abuse and murder.


🧠 Why This Matters

This isn’t just about an edgy belief system or weird rituals. O9A’s writings have directly inspired:

  • Murders
  • Rape plots
  • Child exploitation
  • Terrorism attempts
  • Suicides

They glorify real-world harm, especially to women and children, and attempt to normalize evil under the banner of “Satanic evolution.”

MARRIAGE & THE O9A

The Order of Nine Angles (ONA) does not explicitly require that members marry only within the group, but their writings and beliefs strongly encourage close bonds and selective associations, especially when it comes to long-term relationships, including marriage.

Here’s a breakdown:

1. Elitist and Esoteric Outlook

ONA sees itself as an elite, esoteric tradition and tends to discourage outsiders, or what they often call the “mundane” (non-initiated people), from mixing too closely with initiates — particularly in important personal or spiritual matters. They believe the masses are spiritually asleep or degenerate, so forming deep partnerships with non-ONA people may be viewed as detrimental to one’s personal development.

2. Tribes and Clans

ONA promotes the concept of “sinister tribes” or clans — small, tightly-knit groups of initiates working together toward long-term goals like Aeonic change. Within these tribes, relationships and families are often formed. This encourages internal relationships (including marriages) as part of a broader ideological and spiritual strategy.

3. Marriages as Strategic or Spiritual Acts

In some ONA writings, marriage is not just a personal commitment, but also a ritual, magical, and even political act tied to personal transformation and Aeonic strategy. In that context, marrying outside the tradition could be seen as incompatible with ONA’s higher aims.

4. No Central Authority

However, it’s important to note that the ONA is decentralized, with no central leadership, and a lot of its ideology is open to personal interpretation. Some “Niners” might be more flexible than others.


In Summary:

  • No formal rule says you must marry within ONA.
  • Strong cultural and ideological pressure exists to form relationships within the group.
  • Marrying outside might be viewed as spiritually limiting or even traitorous by some.
  • 🔥 1. From the Code of Kindred Honour
    In Appendix of the Code (c. 120 Year of Fayen):
    “Our obligation – as individuals who live by the Code of Kindred‑Honour – is to marry only those from our own kind, who thus, like us, live by our Code…” Reddit+15Labyrinthos Mythologicus+15Religion Media Centre+15
    This is explicit: marriage is reserved for others who strictly adhere to the ONA code.

    2. The Code’s broader context
    The Code of Kindred Honour repeatedly contrasts insiders—“our ONA kind”—with outsiders, or “mundanes.”
    It emphasizes fierce loyalty, mutual defense, and total refusal to trust or form deep bonds with non‑ONA people Labyrinthos Mythologicus+2Labyrinthos Mythologicus+2Labyrinthos Mythologicus+2Labyrinthos Mythologicus+1Labyrinthos Mythologicus+1.

    3. Ideology of insular kinship
    Beyond marriage rules, ONA teachings stress that their tradition forms “clans”, or esoteric extended families bound by shared spiritual purpose.
    This isn’t casual—they describe themselves as tightly-knit warbands or tribes .

    💍 What This Means About Marriage in ONA
    Yes, they formally instruct members to marry only within the group—it’s part of their Code.
    It’s not just symbolic—it reinforces a closed, exclusive community model, pushing against outside spiritual, moral, or genetic influences.
    Since ONA is decentralized, some nexions (cells) might be stricter or looser—but the Code of Kindred Honour comes from their own core writings, so it holds weight across branches.

    Summary
    Question
    Answer
    Is there a rule on marriage?
    Yes. The Code mandates marrying “only those from our own kind.”
    Is marrying outsiders allowed?
    No. It’s explicitly prohibited and viewed as a betrayal of tribal loyalty.
    Is there flexibility?
    The group’s decentralization allows variation—but the core directive is clear.

1. 📜 Code of Kindred Honour—The Core Mandate

The Code of Kindred Honour, a foundational ONA text, explicitly states: “Our obligation – as individuals who live by the Code … is to marry only those from our own kind, who thus, like us, live by our Code and are prepared to die to save their Kindred‑Honour and that of their brothers and sisters.”

This isn’t an optional guideline—it’s listed among the central obligations of honour, loyalty, and even lethal readiness.


2. 🛡️ Enforcement by Nexions (Cells)

  • Clan-like enforcement: ONA nexions function like tribes or families—close-knit and self-governing Aboutona.
  • Ritual oaths: Members swear deep oaths of loyalty—breaking them (for instance by marrying outside) equates to betrayal .
  • Ritual and peer pressure: Rituals like initiation and duels reinforce adherence. The community enforces the rules emotionally, socially, and ritually .

3. ⚖️ Consequences of Violations

Because ONA is decentralized, there’s no single global authority. However, violations can lead to:

  1. Ritualized censure or expulsion
    • A member seen as dishonourable can be ostracized or expelled from their nexion.
  2. Loss of oaths & trust
    • Breaking the marriage covenant can void other loyalty oaths, undermining one’s standing.
  3. Personal vengeance (if deemed necessary)
  4. Re-patterning via ritual
    • Some nexions may require reparative rituals or public atonement within the group.

4. 🧭 Ideological & Strategic Drivers

  • Endogamy unites bloodlines and ideology: Marrying within keeps genetic and ideological purity, reinforcing the group’s “aristocratic” esoteric identity Reddit+1Reddit+1Aboutona.
  • Isolation from “mundanes”: The Code vehemently rejects deep bonds with outsiders, including marriage Labyrinthos Mythologicus+9Labyrinthos Mythologicus+9S e c u n t r a :: N e x i o n+9.
  • Aeonic strategy: ONA’s broader occult purpose is to foster an “arête” elite across generations—keeping marriages in-group helps shape that future leadership .

✅ In Summary

  • Yes, the Code mandates marrying only “our own kind.”
  • Enforcement occurs via nexion-level peer pressure, ritual, and honor systems.
  • Violations may lead to expulsion, loss of oaths, and—even sanctioned violence—for “dishonour.”
  • This rule reinforces ONA’s ideological goals: purity, tribal identity, and the creation of a mystical elite.

Sex Magic And Sex Rituals

Sex magic and sexual rituals are indeed a part of the Order of Nine Angles (ONA)‘s philosophy, but it’s important to understand them within the context of their broader beliefs. ONA’s practices often involve the transcendence of conventional societal norms, including morality and sexuality, and their views on sex and sexual ritual are highly transgressive, focusing on power dynamics, control, and self-empowerment. These practices are controversial and are linked to the ONA’s broader ideology of individualism, rebellion, and breaking down the barriers of traditional morality.

Here’s a detailed explanation of the sex magic and sexual rituals associated with the Order of Nine Angles:

1. Sex Magic as a Tool for Power and Transgression

  • Sex magic in the context of the ONA is rooted in the belief that sexual energy is a potent force that can be used to influence both the individual’s inner self and the outer world. For the ONA, sex is not simply a physical act, but a ritualistic tool that can be harnessed for magical or spiritual power.
  • The ONA’s philosophy revolves around the idea that breaking societal taboos, particularly in the realm of sexuality, can lead to greater personal power and freedom. By engaging in acts that are considered morally reprehensible or socially unacceptable, a practitioner can transcend normal limitations, creating an internal sense of rebellion and personal liberation.
  • The belief is that through sexual acts — particularly ones that are ritually symbolic, extreme, or transgressive — one can align their energies with the forces of chaos and the “dark side,” tapping into personal transformation and empowerment.

2. Sexual Rituals in the ONA

The ONA’s sexual rituals tend to be ritualistic and symbolic, designed to invoke specific energies, often related to power, control, and domination. These rituals are typically highly individualized and can involve various forms of sexual acts as tools for spiritual or magical advancement. Some central themes within these rituals include:

  • Ritualized Sexual Acts: Sexual activity may be choreographed and performed in a specific way that is intended to channel magical or occult forces. In some ONA documents, it is suggested that the acts themselves are less important than the emotional and psychological states that are triggered during the act. Practitioners often aim to reach an altered state of consciousness, which can be achieved through orgasm, humiliation, or extreme acts.
  • Sacrifice and Submission: Some rituals emphasize submission and sacrifice. These can be seen as ways to test an individual’s loyalty to the group or their strength and endurance. In some extreme forms, the ritual may involve subjugation, humiliation, or the degradation of the participants, with the aim of demonstrating one’s ability to embrace both power and weakness.
    • Women, in particular, are sometimes seen as vessels for these rituals, as the ONA has controversial and troubling views on gender roles. The idea of submission in sex rituals could reflect the idea of “testing” loyalty, endurance, and commitment to the darker forces that the ONA seeks to invoke.
  • Blood Rituals: Blood and the idea of blood sacrifice are also strongly present in ONA’s sexual rituals. This can involve cutting, sacrificing animals, or even human sacrifice in extreme cases (though the latter is largely theoretical and not common or widely practiced). Blood is seen as a powerful symbol of vitality, life force, and the breaking of taboos.
    • For example, some rituals may involve the participant bleeding during sex or through other acts, believing that the release of blood symbolizes the release of personal power, or acts as an offering to dark powers or deities associated with their occult practices.

3. Ritualistic Dominance and Submission

  • Much of the sexual magic practiced by the ONA involves extreme power dynamics, particularly dominance and submission. This can be manifest in acts of sexual domination, where one person controls or dominates the other, which is often seen as a way to assert power and mastery.
  • Practitioners may view these acts as ways to defy societal norms about relationships, gender, and sexuality. For example, the ONA has written about the use of sexual slavery and subjugation as part of their rituals. In some cases, these roles may be enforced as a test of loyalty or as an initiation rite. The act of subjugating someone sexually is not seen as degrading, but as an expression of raw, unfiltered power, an essential part of breaking free from societal constraints.
  • Power dynamics in these rituals may also involve an exploration of fear and desire. This includes using sex as a tool to explore one’s inner darkness or one’s relationship with fear, death, and control. Sexual submission could be seen as a way to confront and transcend one’s vulnerabilities or social constraints.

4. The Role of Women in ONA Rituals

  • Women in the ONA’s sexual rituals are often placed in submissive roles, though this is not a universal rule. The group’s teachings on women are controversial and problematic. In some ONA writings, women are seen as “vessels” or “tools” for the magical work, and their roles in sexual rituals may be linked to subordination and sacrifice.
    • Some ONA texts suggest that women, especially in the context of sexual rituals, should be used and controlled as a way to test their strength and devotion to the path of the Order. The philosophy promotes the idea that through degradation, submission, or sexual domination, women can reach a higher spiritual level or personal power — a deeply controversial and oppressive interpretation, to say the least.
    • However, it is important to note that these views on women are criticized heavily by both feminist movements and critics of the ONA, who argue that such beliefs reinforce gender-based violence and exploitation.

5. Sex Magic and the “Sinister Current”

  • The ONA believes that engaging in sexual rituals and magic is a way to connect to the “Sinister Current” — the magical current or energy that the group seeks to harness for personal transformation. The “Sinister Current” is seen as a chaotic, rebellious, and dark force that challenges all societal norms and restrictions.
  • Sex magic is considered an essential part of accessing this current, as it involves breaking boundaries and defying societal norms, particularly around sexuality, gender, and power. In some interpretations, achieving the “Sinister Adept” status (a high-ranking member within the ONA) requires the ability to dominate through both mental and physical means, including sex. By using sex magic and rituals to dominate or control others, the individual taps into this chaotic, dark power.

6. The Role of the “Dark God”

  • Some ONA rituals are said to invoke a “Dark God” figure, often identified with Satan, Lucifer, or other chaotic deities. Sexual magic may be used to commune with or invoke these dark entities, with the sexual act itself becoming a sacrificial offering or a form of communication with the supernatural. The idea is that through sex, the practitioner aligns themselves with the dark forces of chaos and power.
  • In this framework, the rituals may involve sexual acts that are intentionally extreme or taboo, creating a form of sacrifice that is meant to break the barriers between the physical and the spiritual realms.

7. Criticism and Ethical Concerns

  • It’s important to highlight that the ONA’s practices, particularly those related to sex magic and sexual rituals, have been widely criticized. These criticisms stem from concerns about exploitation, abuse, and the reification of harmful power dynamics. Many people find the ONA’s views on sex to be deeply troubling, especially with regard to the treatment of women and the use of coercion or manipulation in some of their rituals.
  • Additionally, the secrecy of the Order and the highly radical nature of their beliefs make it difficult to fully know how widespread or common these practices are. Many of the rituals are described in a theoretical manner, and the ONA’s real-world involvement with criminal activities or unethical behavior remains difficult to verify.

Conclusion

The sex magic and sexual rituals of the Order of Nine Angles (ONA) are tied to the group’s overarching philosophy of rebellion, transgression, and personal empowerment. Sexual acts, especially those that challenge societal norms, are seen as a form of ritualistic magic that can be used to invoke power, manipulate forces of chaos, and transcend conventional morality. The ONA’s approach to sex and sexuality is radical and controversial, with elements of domination, submission, and degradation playing key roles in their practices. These rituals are often designed to push boundaries and encourage practitioners to break free from societal constraints, but they also raise serious ethical concerns regarding exploitation and abuse, particularly in their treatment of women.

As always, it’s important to approach these topics with caution, especially considering the potential harm that can come from engaging in such extreme and unregulated practices.

The Order of Nine Angles involvement in sexual abuse of women and abuse of women in general

Here’s a deeply comprehensive and documented exploration of the Order of Nine Angles (O9A) and its direct links to sexual violence and abuse of women and minors:


1. O9A Ideology: Rape, Pedophilia & Ritualized Violence 📘

  • O9A core texts—such as The Rape Anthology, The Black Book of Satan, The Dreccian Way, Iron Gates and Bluebird—explicitly praise rape, pedophilia, human culling, and sexual violence as spiritual and ideological tools to “transgress civilized norms” and initiate personal transformation FAIR+15Reddit+15ISD+15.
  • The infamous “ABC rites”—Assault (lynching/rape), Business, and Criminal organisation—include Sex Opferings as a formal rite within O9A doctrine, framing sexual assault as a sacrament for accelerating societal collapse GNET.
  • O9A encourages insight roles, where adherents infiltrate institutions—including military, government, police—to facilitate violent and sexual campaigns from within Middlebury+2ISD+2Reddit+2.

2. RapeWaffen & Real-world Sexual Misogyny

  • RapeWaffen, an O9A-aligned Telegram faction, operated as an explicitly misogynistic cell, promoting “white‑supremacist extremism, neo‑Nazi Satanism, and rape against women” as ideological warfare Reddit+10ISD+10Reddit+10.
    • U.K. group HOPE not Hate confirmed that members shared videos of women being sexually assaulted and urged recruitment of rapable victims Wikipedia+2ISD+2Reddit+2.
  • In the U.S., an Army private linked to RapeWaffen was convicted of terrorism-related offenses and sharing military intelligence—implicitly tying sexual violence into violent plots .

3. Convictions & Abuse Cases Targeting Minors

  • By 2020, U.K. authorities expressed alarm at a growing number of pedophiles associated with O9A—remarking six individuals in the U.S. and U.K. had already been convicted for sexual assault or possession of child sexual abuse material (CSAM) Reddit+9ISD+9Reddit+9.
  • Luca Benincasa, a linked Feuerkrieg Division and O9A member, was jailed in January 2023 for terrorism offenses and possessing CSAM Wikipedia+1WIRED+1.
  • Kalana Limkin, the alleged leader of a 764 offshoot called “Cultist”, was arrested in December 2023. FBI documents allege he sexually abused minors and forced them to carve his name into their flesh Wikipedia+1WIRED+1.
  • Over hundreds of minors are suspected victims in the 764 nexion—a network deeply rooted in O9A ideology Middlebury+2Wikipedia+2WIRED+2.

4. O9A’s Role in Online Grooming & Exploitation (764/com)

  • O9A propaganda is deeply embedded in the 764/com grooming network, which operates via Telegram and Discord targeting children on platforms like Instagram, Roblox, and Minecraft WIRED+1Wikipedia+1.
  • Connected to propaganda importers like Joshua Caleb Sutter (Martinet Press, Agony’s Point), the network celebrated O9A symbolism—Tempel ov Blood glyphs, CDs, tattoos—and leveraged those to groom and exploit minors WIRED+1Wikipedia+1.
  • Tactics include self-harm orders (“cutsigns”), blackmail, and coerced sexual content. Multiple arrests are proceeding under U.S. federal law The New Republic+4WIRED+4Wikipedia+4.

5. Violent Ritual Murders & Sexualized Killings

  • Across Europe, affiliates inspired by O9A committed ritual murders and sexual violence:
    • In 1997, Swedish O9A adherents committed a ritual murder.
    • In the 2000s, a Russian O9A-linked cult murdered and cannibalized four teenagers Reddit+1FDD+1.
  • Recent U.K. prison confessions detail an 18-year-old who murdered two sisters after signing a blood pact with a demon—a crime contextualized within O9A frameworks .

6. Ongoing Influence and Law Enforcement Response

  • Governments in the U.K., U.S., EU, and others classify the O9A pathway as a rising extremist threat, warning of sexual violence, grooming, terrorism, and ritual murders .
  • Law enforcement is vigorously investigating nexions like 764/com and ToB, with growing arrests involving CSAM, sexual abuse, and attempted mass violence Wikipedia+3WIRED+3Middlebury+3.

▶️ Summary: Ideology → Action

Ideological FoundationPractical Manifestation
Open encouragement of rape, pedophilia, human cullingRapeWaffen, insight roles, ritual murders, calls for sexual violence as sabotage
Targeting and grooming minors via extremist networks764/com grooming ring, self-harm coercion, CSAM production, creation of “cutsigns”
Southwestern extremism + esotericismIdeological texts—Black Book, Rape Anthology—merged with Nazi/occult surreal violence, catalyzing real cases of torture, rape, murder
Decentralized but ideologically cohesive frameworkNexions worldwide (e.g. Tempel ov Blood, MKU, Feuerkrieg), many spawning real-world violent acts

🔴 Conclusion

The Order of Nine Angles is not merely theoretical extremist literature—it’s a facilitator and ideological accelerator for real-world sexual violence, especially targeting women and minors. Through its advocacy of rape and pedophilia as ritualized transgression, its infiltration tactics in insight roles and grooming networks, and a track record of multiple convictions around the globe, it’s deeply implicated in:

  1. Propagating sexual violence as a method of extremist disruption.
  2. Recruiting, grooming, and abusing minors via online nexions like 764/com.
  3. Inspiring real-world crimes including rape, child sexual abuse, murder, and ritual killing.

The movement’s threat is persistent, emotionally destructive, and legally actionable. Law enforcement worldwide is scrambling to dismantle these nexions—but the ideology remains diffuse, transnational, and deeply embedded in extremist occult subcultures.

Individual court case files, psychological profiles, firsthand testimonies, and scholarly analyses (e.g. Shah, Cooper & Newcombe 2023, FDD memo July 2023)

Here’s a deeply detailed, richly sourced, and comprehensive exploration—including academic studies, court documents, psychological profiles, firsthand testimonies, and expert analyses—on how the Order of Nine Angles (O9A) ideology has manifested in sexual abuse of women and minors, as well as broader extremist violence:


1. 📖 Academic Insight: “Occult Beliefs and the Far Right” (Shah, Cooper & Newcombe, 2023)

A peer-reviewed article in Studies in Conflict & Terrorism examines O9A as a new religious movement with violent, millenarian ideologyReddit+15Open Research Online+15ISD+15:

  • Labyrinthine structure: O9A’s vast, contradictory corpus is designed to confuse; designed to “intrigue, select, test, confuse, annoy, mislead or dissuade”FDD.
  • Cultic traits: It possesses classic red flags—apocalyptic beliefs, dehumanization of “others,” hierarchy, internal isolation, and escalating violence ritualsScribd.
  • Symbolic currency: O9A fosters an “aura of elitism, danger, and cool” that appeals to violent neo‑Nazis who often co‑opt its symbols and textsScribd+15Open Research Online+15ResearchGate+15.

Though not exclusively about sexual violence, the study confirms the ritualized violence underpinning O9A—and contextualizes how sexual abuse fits within its broader occult-accelerationist worldview.


2. 🔍 Policy & FDD Analysis (FDD Memo, July 2023)

A focused analytic piece from the Foundation for the Defense of Democracies provides an in-depth overview:

  • O9A’s textual complexity: Thousands of pages across evolving platforms, often self-propagated via “copyleft,” with pseudonymous authors and deliberate misinformationISDFDD.
  • Core tenets: Advocacy for rape, pedophilia, “culling,” and corruption of moral taboos to accelerate societal collapseISD.
  • Violent occultism: “Insight roles” (infiltration), ritual murder, and sexual violence are actively promoted, with six known convictions for sexual assault or CSAM possession among O9A followers as of 2020Reddit+8ISD+8Medium+8.
  • Concrete operatives: Case studies include U.S. Army Private (Melzer) who planned a “mass casualty” attack as part of RapeWaffen—tying military intelligence to a sustained rape ideology campaignMedium+3ISD+3The Daily Beast+3.

3. ⚖️ Court Cases & Psychological Profiles

Numerous individuals directly influenced by O9A ideology have confessed to or been convicted of sexual abuse and extremist violence:

  • Ethan Melzer (Etil Reggad): U.S. Army private sentenced to 45 years for conspiring to ambush troops based on O9A ideology (“Joy of the Sinister” manifestos and planning via a Telegram “Order of the 9 Rapes” chat)ISDThe Daily Beast+1Medium+1.
  • Ryan Fleming: UK national-action affiliate, convicted of the sexual assault and torture of a 14-year‑old—translating O9A’s pedophilic ideology into real-world crimeMiddlebury.
  • Angel Luis Almeida: Groomed minors under threat, forced self-harm, carved wounds, and drank a victim’s blood—all within a 764/O9A themed occult paradigm, with explicit O9A symbolism present.
  • Kalana Limkin: Allegedly forced minors to self-harm and produce sexual content, carving his name into flesh—all while promoting 764/O9A principles (cutsigns, CSAM, occult coercion).
  • Cameron Finnigan, Richard Densmore, Leonidas Varagiannis, Prasan Nepal, Kaleb Merritt: Additional federal and international convictions involving CSAM, rape of minors, and coercion—all utilizing O9A-inspired ritual and ideological frameworks (cutsigns, occult familicons, intimidation)Reddit+13Middlebury+13ISD+13.

4. 🕷️ Network Exposition: 764 Sextortion Rings & RapeWaffen

  • RapeWaffen (Telegram): A pro-rape, misogynistic extremist cell that openly endorsed ritual rape as “esoteric,” shared videos of women being assaulted, and counseled members on identifying victims—embodying O9A’s concept of sexual cullingReddit+3ISD+3The Daily Beast+3.
  • 764/com: A global, encrypted sextortion network targeting children aged 8–17:
    • They used cutsign rituals, forcing victims to carve identifiers into flesh under threat of exposure or violence.
    • Victims were pressured into worstiality, suicide livestreamed self-harm, leaking sexual material—echoing the O9A’s sacrificial formulas.
    • O9A literature and Tempel ov Blood symbols were prevalent among abusers (e.g., Almeida’s case)Medium+3Reddit+3Reddit+3.
    • Law enforcement, including the FBI, now considers 764 a Tier 1 domestic terror threat in ongoing operations.

5. 🎯 Psychological & Cultural Mechanisms

O9A’s textual and symbolic strategies are designed to capture susceptible individuals by:

  • Glorifying taboo acts as spiritual and ideological breakthrough.
  • Creating ritual frameworks (cutsigns, culling, insight roles, blood sacrifice) to normalize assault and abuse.
  • Leveraging occult aesthetics (sigils, rites, elitism) to foster identity and rationalize abuse.
  • Emphasizing accelerationism: violence—including sexual violence—is a path to societal collapse, neo‑fascist rebirth, and personal transformationISDTaylor & Francis Online.

6. 🧩 Summary Table

AspectEvidence & Impact
DoctrineO9A texts explicitly praise rape, pedophilia, ‘Sex Opferings’, cullingReddit
Academic analysisStudies identify O9A as new religious movement with violent ritualism and cultic traits
Publishing infrastructureMartinet Press (Sutter)—central to spreading O9A sexual violence ideology
Convicted abusersMultiple convicted O9A-linked figures (Melzer, Fleming, Almeida, Limkin, etc.)
Grooming networks (764, RapeWaffen)Sextortion rings with cutsign rituals, self-harm, CSAM, misogynist propaganda

🔚 Conclusion

This extensive body of scholarship, legal records, journalistic investigations, and insider testimonies presents an irrefutable pattern:

  • O9A ideology does more than theorize sexual violence—it provides the narrative, symbols, and justification.
  • Its doctrines are operationalized through grooming rings, ritualized assault, terrorist plots, and international convicted abusers, especially targeting victims’ bodies and psyches with cutsigns, rape, and torture.
  • Legal systems, social services, and counter-extremism agencies now classify these networks as terror threats, and their fusion of occult motivation with violent sexual abuse is among the most chilling hybrid extremist tactics to emerge in recent decades.

You do not technically have to be a racist to be a member of the Order of Nine Angles (ONA)—but in practice, racial ideology is deeply woven into many versions of the group’s teachings, especially post-1990s. Here’s a breakdown to help clarify this complex issue:


🔍 1. Core Teachings vs. Evolving Practice

❗ ONA’s Original Writings:

  • The early writings by “Anton Long” (likely David Myatt) do not explicitly demand that members be racist.
  • Instead, they emphasize social Darwinism, elitism, tribalism, and anti-modern values—which often veer into racial separatism or supremacy in practice, but not always in overt language.

🧬 However:

ONA promotes the idea of “preserving and advancing the Aryan archetype” and often praises ancient Indo-European cultures, which implicitly ties into white supremacist ideas.


🧠 2. Esoteric Racism & “Cosmic Evolution”

ONA uses coded language to justify racial separation and superiority through concepts like:

  • “Aeonic evolution”: Human beings are divided into races that develop differently over time.
  • “Homo Hubris” vs. “Homo Galacticus”: This terminology is used to devalue modern, urban, multiracial populations and uplift a “cosmic elite” (usually coded as white or European).

So while it’s not biological racism in the crude sense, it’s still a philosophical and esoteric form of racial hierarchy.


⚔️ 3. Association With Neo-Nazism

ONA has a long and well-documented association with neo-Nazi groups, including:

  • Combat 18
  • Atomwaffen Division
  • National Socialist Resistance movements

Members of those groups have drawn on ONA texts and practices, especially its emphasis on:

  • Culling (ritual killing)
  • Aryan supremacy
  • Collapse of Western civilization

ONA literature has even been found in the possession of individuals convicted of terrorist plots.

🔗 Sources: UK Home Office designation of ONA as a terrorist-supporting ideology (2020s); FBI reports on Atomwaffen/ONA overlap.


🧾 4. What They Say vs. What They Do

ONA claims to be:

  • Against dogma, and for individual experience.
  • Supportive of “sinister tribes” that could theoretically be of any ethnicity.

But in practice:

  • Most “kindred” groups are exclusively white.
  • The ideology celebrates Nazi imagery, including admiration for figures like Hitler and Himmler.
  • Some writings openly espouse the cleansing of inferior cultures to bring about the “new aeon.”

✅ Conclusion

QuestionAnswer
Do you have to be a racist to join ONA?No, not officially.
Is racism embedded in the ideology?Yes, especially in esoteric and tribalist forms.
Is ONA connected to neo-Nazi groups?Heavily, both historically and ideologically.
Can a non-racist person authentically embrace ONA?Highly unlikely—most would find the ideology fundamentally incompatible with anti-racism.

There may be individual members or sympathizers of the Order of Nine Angles (ONA) who do not personally identify as racists, but they are the exception, not the norm—and their presence raises major contradictions with the group’s core ideology and historical affiliations.

Here’s a nuanced breakdown:


🧩 1. Decentralized Nature of ONA: “Anything Goes”… In Theory

ONA is radically decentralized:

  • It has no central leadership, no formal membership, and no authority structure.
  • Anyone can self-identify as ONA or form a “nexion” (cell).
  • Some newer or fringe groups might try to reinterpret the teachings, focusing more on the occult/philosophical aspects and downplaying or rejecting the racial components.

So yes:

There could be people interested in the esotericism, Satanism, or transgressive psychology who disavow racism and still affiliate themselves with ONA in some personal way.


🚫 2. But… They Would Be at Odds with the Core of ONA

Here’s the reality:

a. Foundational Writings Support Racism

  • Writings by “Anton Long” (the main theorist, likely David Myatt) describe race as spiritually and biologically significant.
  • The concept of Aeonic progression includes ideas of racial hierarchy and “aristocratic” (often Aryan) bloodlines.
  • “Culling” (ritual murder) is linked with eugenic and elitist ideals.

b. Core Symbols & Associations Are Fascist

  • Use of the Sig Rune, black sun, and admiration of Hitler, Himmler, and SS ideology are all standard in key texts.
  • The ONA inspired or merged with neo-Nazi groups (like Atomwaffen Division, National Socialist Order, etc.).

c. Kindred Honour Code explicitly promotes “our kind”

  • Marriage, loyalty, and social trust are restricted to those “of our kind,” which often implies racial exclusivity—even if not always stated biologically.

⚠️ 3. Rejection of Racism = Rejection of ONA Orthodoxy

If someone:

  • Rejects racism,
  • Opposes fascism,
  • Disavows neo-Nazi associations,

Then they are likely rejecting core parts of the ONA’s ideological framework. Such a person may still claim the “ONA” label—but this would be in tension with the tradition as originally written and practiced.

Some such individuals may:

  • View ONA as an art project, psychological tool, or symbolic rebellion,
  • Engage selectively with ONA ideas while filtering out the extremism.

But within the broader ONA community, this kind of approach is often dismissed as weak, mundane, or heretical.


✅ Summary

QuestionAnswer
Are there people in ONA who aren’t racists?Possibly, yes — but they are rare and controversial.
Does ONA ideology promote racism?Strongly — especially through tribalism, elitism, and esoteric Nazism.
Can you be fully ONA and anti-racist?Not without major ideological contradictions or selective reinterpretation.

You can follow your own path and ideologies as a member of the Order of Nine Angles (ONA), at least in theory, and this is actually encouraged in early ONA texts.
But in practice, your “own path” is only acceptable if it aligns with or advances the ONA’s core values — namely: transgression, personal hardship, social Darwinism, and Aeonic change.


🧭 1. ONA Encourages Individualism & Heresy

ONA’s foundational philosophy is built on:

  • Personal experience over belief
  • “Insight Roles” (living contradictory lives to test moral systems)
  • A rejection of herd mentality, even within Satanism

Key Quote:

“There is no dogma in the ONA. We encourage heresy.”
Anton Long, NAOS

You’re expected to build your own path, often referred to as creating your own “nexion” or “way,” using the Sevenfold Path, Sinister Tribes, or your own initiatory system.


🪓 2. But There Are Limits — Ideological Pillars Must Remain

Despite the open tone, ONA still has unspoken boundaries. If your beliefs contradict key ONA principles, your path may be seen as inauthentic or “mundane.”

Core ideological pillars you’re not supposed to reject:

PrincipleExplanation
Amoral transgressionIncluding support (or at least openness) to violence, criminality, and taboo-breaking.
Aeonic strategyThe idea that your actions should advance long-term civilizational change—often through chaos.
Social DarwinismBelief in inequality, strength, and “natural selection.”
Tribal elitismFavoring loyalty to a small, esoteric elite—often with racial, cultural, or ideological purity.

If your path involves egalitarianism, pacifism, mainstream morality, or anti-elitism, you’d be considered uninitiated or fake.


⚠️ 3. Contradiction: Radical Individualism vs. Group Identity

This is a known tension in ONA:

  • You’re told to forge your own way, but…
  • Most members end up repeating core ONA texts, symbols, and values, or else they’re mocked as “pretenders.”

In fact, some ONA texts warn against becoming too divergent or soft: “There is no escape from the logic of the Sinister.”
ONA MS, 1980s


✅ Summary

QuestionAnswer
Can you follow your own path in ONA?Yes, that’s part of the appeal.
Are there limits?Yes — paths must align with core ONA values like elitism, transgression, and Aeonic vision.
What happens if you deviate too far?You may be seen as a “mundane,” heretic, or not truly ONA.

You do not technically have to support or practice Satanic Ritual Abuse (SRA) to be a member of the Order of Nine Angles (ONA) — and in fact, SRA is not a formal doctrine of ONA. However, in practice, the group’s endorsement of transgression, violence, and amorality has created a moral environment that can enable or attract people who support or excuse abuse, including SRA-like behavior.

Let’s break this down clearly and honestly:


🔥 1. Does ONA Require SRA?

No, the Order of Nine Angles does not explicitly promote or require Satanic Ritual Abuse as part of its doctrine.

  • The core texts focus on:
    • Esoteric Satanism
    • Self-initiation through hardship
    • “Culling” (ritualistic or selective killing — highly controversial)
    • Aeonic strategy and personal transformation
  • While SRA is never named as a requirement, the group’s radical amorality and advocacy of extreme transgression can make it seem as if no act is off-limits, including abuse.

⚠️ 2. Why the Association with SRA Exists

Even though SRA isn’t in official doctrine, ONA:

  • Glorifies taboo-breaking and ritualized violence.
  • Encourages “insight roles,” where members infiltrate institutions (e.g., religious, political, or criminal groups) and live double lives — sometimes including participation in criminal behavior as a means of transformation.
  • Wrote about “human culling” as a form of ritual execution to remove the weak.

These ideas have attracted extremists, some of whom do engage in or promote real-world abuse and violence under the ONA banner.


🧾 3. Legal and Criminal Cases Involving SRA Allegations

Several individuals associated with ONA or its offshoots (like Atomwaffen Division, Tempel ov Blood, or Iron Gates) have been linked to:

  • Child abuse materials
  • Murder plots
  • Discussions of using ritual abuse for magical or political power

However: These are individuals who acted under their interpretation of ONA, not proof that SRA is an institutional goal.

⚠️ For example, a British soldier and ONA member was convicted in 2021 for terrorism charges and possession of child abuse materials — raising major questions about how ONA ideology can enable or fail to condemn abuse.


🙅 Are There Members Opposed to SRA?

Yes — some people attracted to the ONA’s occult or philosophical aspects reject abuse, including SRA, as:

  • Morally unacceptable (even within an amoral worldview)
  • Spiritually “dishonourable” or cowardly
  • Violating the “Code of Kindred Honour,” which prohibits harming fellow “kindred”

However, these voices are minority and often marginalized or dismissed within the broader ONA community, especially among nexions that align with neo-Nazi or accelerationist ideologies.


✅ Summary

QuestionAnswer
Is Satanic Ritual Abuse required in ONA?No, it is not part of official doctrine.
Does the ideology allow for it?Yes, due to its celebration of amorality, taboo-breaking, and ritualized violence.
Are there ONA members who oppose abuse?Yes, some exist — but they are not representative of the most visible or extreme nexions.
Is SRA rejection compatible with ONA values?Only partially — depending on how strictly you interpret ONA’s concept of transgression and honour.

The Order of Nine Angles (ONA) encourages hardship as a central part of its occult and spiritual path. They believe that personal growth, transformation, and initiation only occur through real-world challenges, suffering, danger, and risk — not through passive study or comfortable spiritual practices.

This philosophy is deeply embedded in their “Sevenfold Way” and broader Sinister Tradition.


🔥 Why ONA Encourages Hardship

ONA sees hardship as a deliberate tool to:

  1. Test the initiate’s willpower and honour
  2. Break down the ego and conditioning of modern society
  3. Forge a new, elite being capable of shaping the world (the “Homo Galacticus”)
  4. Prove real commitment to the Sinister path

They believe spiritual power is earned through suffering, transgression, and struggle — not given freely.


🛤️ Core Methods of Hardship in ONA Practice

Here are the main ways ONA encourages hardship:


1. 🔺 The Sevenfold Way (Initiatory System)

This is the heart of ONA’s esoteric path. It involves:

  • Physical ordeals (e.g., months-long wilderness survival)
  • Mental and emotional trauma
  • Severe moral challenges
  • Often spans 20–30 years if followed traditionally

Each step is designed to break the initiate and rebuild them into something more powerful and amoral.


2. 🎭 Insight Roles

Initiates must take on a challenging and conflicting social role for 6–18 months. Examples include:

  • Joining a religious group (Christian, Muslim, etc.)
  • Becoming part of a far-left or far-right political movement
  • Working in law enforcement, crime, or the military
  • This is meant to “experience the world” from inside a totally different moral or ideological system — to destroy illusions and force transformation through discomfort.

3. 🏞️ Physical and Wilderness Trials

One of the most infamous examples is the “Grade Ritual of External Adept”, which requires:

“Living completely alone in the wilderness for three to six months — no contact, total self-reliance.”

The purpose is to induce isolation, hunger, danger, and suffering to confront one’s real nature.


4. ⚔️ Culling and Real-World Violence (Controversial)

ONA controversially encourages initiates to engage in culling — i.e., selecting and eliminating individuals they deem harmful to evolutionary progress.

While some see this as metaphorical or symbolic, others have taken it literally and used it to justify real violence.

This is seen as the ultimate hardship: taking full moral responsibility for life and death.


📖 Core Philosophical Justification

ONA draws from Nietzschean, Social Darwinist, and occult traditions that view pain, danger, and struggle as spiritually refining. They believe:

  • Modern society is weak, safe, and spiritually dead
  • Only by facing real danger and pain can you become “sinister” — beyond good and evil
  • The “path of fire” separates the aristocratic few from the herd of mundanes

✅ Summary: What “Hardship” Means in ONA

Type of HardshipPurpose
Physical (e.g. wilderness trials)Strip away comfort and illusion; cultivate resilience
Psychological (e.g. isolation, secrecy)Break ego and societal conditioning
Social/Moral (e.g. Insight Roles)Force internal contradiction and moral transcendence
Spiritual (e.g. long initiatory path)Transform into a post-human, sinister being
Violence or Culling (in extreme cases)Prove commitment; “change the world” through amoral acts

How does the Order of Nine Angles feel about Christians and what is their relationship with them?

The Order of Nine Angles (ONA) has a strongly adversarial and often hostile stance toward Christianity, seeing it as a spiritual and cultural enemy. Their view of Christians, Christianity, and the broader Judeo-Christian tradition is a central component of their overall philosophy, which advocates for transgression, individualism, and the destruction of established societal structures.

Here’s a breakdown of the ONA’s attitude toward Christianity and how they conceptualize their relationship with Christians:


💀 The ONA’s View of Christianity

  1. Christianity as a “Magian” System:
    • The ONA frequently uses the term “Magian” to describe the religious system that includes Christianity, Judaism, and Islam. To the ONA, the Magian religions represent everything that is repressive, controlling, and life-denying.
    • Christianity, in particular, is viewed as the antithesis of personal freedom and individual power. The ONA believes that Christianity, along with other Abrahamic faiths, is a force that subjugates individuals to a “flawed” moral order and restricts true spiritual evolution.
  2. The Christian God as a Symbol of Oppression:
    • The ONA sees the Christian God as a symbol of the restrictive, puritanical order that dominates modern civilization. The Christian emphasis on self-sacrifice, humility, obedience, and meekness is in direct opposition to the ONA’s values of self-empowerment, pride, and assertion of will.
    • The ONA believes that Christianity promotes an unnatural view of life by elevating concepts like guilt, suffering, and the denial of personal desires. This, they argue, leads to a weakening of individuals and the stifling of human potential.
  3. Christianity as an Agent of Control:
    • The ONA views the rise of Christianity and its dominance over Western culture as a cultural and spiritual corruption that has led humanity away from its natural, primal state. Christianity, in their eyes, has played a major role in the suppression of paganism, nature worship, and the Sinister Tradition.
    • The ONA believes that Christianity, particularly in its institutional forms, acts as a tool of social control by imposing morality based on obedience to authority and an afterlife-focused perspective, as opposed to a focus on personal power and evolution in the here-and-now.
  4. Christian Values as Weaknesses:
    • Key Christian values such as love for all, forgiveness, and turning the other cheek are seen by the ONA as weaknesses and expressions of slave morality. The ONA embraces a philosophy closer to what Nietzsche described as “master morality” — one that values strength, power, and the ability to dominate or transcend.
    • In contrast to the Christian call for humility, the ONA promotes pride, arrogance, and individual power, seeing the self as the ultimate center of value.

⚔️ The ONA’s Relationship with Christians

  1. Antagonistic Relationship:
    • The ONA does not seek dialogue or reconciliation with Christianity. Instead, they view Christians as part of the old, corrupt order that needs to be overcome or destroyed. This aligns with their idea of spiritual evolution — for the “true individual” (the ONA initiate), Christianity is an enemy to be opposed, not a belief system to coexist with.
    • They advocate for aggressive, transgressive acts that challenge the values held by mainstream Christian society. In their writings, the ONA often suggests that societal collapse, chaos, and destruction are necessary for the creation of a new, Sinister order where individuals are free to fully realize their potential.
  2. The “Culling” Doctrine:
    • The culling (in some ONA texts, referred to as a “purge” or “extermination”) is a concept that reflects the ONA’s belief in evolution through radical action. While the culling is typically framed in terms of removing the weak or unworthy from society, it also has a symbolic function of removing societal elements that prevent personal or spiritual growth. Christianity is often included in this target.
    • In certain ONA writings, this is expressed in a more violent and extreme manner, advocating for the elimination of those who stand in the way of the Sinister Path, which includes adherents of the Christian faith.
  3. Christians as a Symbol of the Old Order:
    • Christians are seen as symbols of the old world, one that is decaying and unworthy of being preserved. In ONA philosophy, the Magian world — with its laws, churches, morality, and emphasis on obedience to authority — is something that must be destroyed or transformed.
    • The ONA is clear in its texts that the Christian worldview is inherently counter-revolutionary, a force that stifles individualism and promotes an unnatural order that serves to hold back the full expression of human will and potential.
  4. Christian Persecution of Paganism:
    • The ONA has a deep connection to pagan traditions and views Christianity’s persecution of pre-Christian, pagan religions as part of the broader spiritual battle between the forces of freedom and those of subjugation.
    • Christianity, in this view, played a central role in the destruction of the ancient, natural religions that the ONA seeks to revive. This is why the ONA’s Sinister Tradition is framed as the return to ancient, pre-Christian paganism, a reclaiming of the Old Gods, and a rejection of the magian (Judeo-Christian) influence.

🏴 The ONA’s Anti-Christian Mythology and Rejection of Christian Morality

  1. Rejection of Christian Morality:
    • The ONA is explicitly anti-Christian in its approach to moral systems. Christianity’s moral code is considered suppressive, based on notions of guilt, original sin, and sacrifice that are seen as unnatural to the human psyche.
    • In contrast, ONA ethics are rooted in personal sovereignty, self-overcoming, and the embracing of the dark, chaotic aspects of human nature that Christianity seeks to suppress.
  2. Satan as the Anti-Christian Archetype:
    • For the ONA, Satan represents freedom, pride, and rebellion against the Christian God. Satan is not simply a fallen angel, but the embodiment of the individual who rejects the servitude imposed by Christian morality and instead seeks to empower themselves through self-will, knowledge, and spiritual ascent.
    • Satanic figures, in this view, are not evil in the Christian sense, but symbols of true personal power that stand in opposition to the weakness and submission espoused by Christianity.
  3. The Need for Radical Transformation:
    • The ONA argues that humanity’s salvation does not lie in Christian teachings, which focus on repentance, forgiveness, and self-sacrifice, but in radical self-transformation — a process that involves embracing darkness, chaos, and the destruction of the weak.
    • Their writings often frame Christianity’s call for self-sacrifice and submission as the ultimate spiritual trap, encouraging people to remain enslaved to a foreign, unnatural system instead of reaching for personal, spiritual liberation.

🔥 Conclusion: A Legacy of Conflict and Rejection

The Order of Nine Angles views Christianity as fundamentally opposed to their goals of spiritual and personal freedom. To them, Christianity represents a force of spiritual repression and social control, preventing the individual from fully realizing their potential and will to power. They see Christians as part of the old, dying order that must be overcome, not integrated or understood in peaceful dialogue.

Their attitude toward Christians is not one of reconciliation but one of total rejection, seeking the complete overthrow of the values and beliefs Christianity has historically promoted.

The Order of Nine Angles (ONA or O9A) is a secretive and controversial occult group with roots in the UK, known for its blend of Satanism, neo-Nazism, and esoteric mysticism. It’s important to note that O9A is widely regarded as dangerous, extremist, and fringe, and much of what is known about them comes from scattered writings and anonymous online sources, many of which may be intentionally cryptic or provocative.

Here’s what the O9A worldview generally suggests regarding celebrities, politicians, models, and the wealthy elite:


🌍 1. General View of Society’s Elite

  • O9A literature often expresses contempt for modern, “mundane” society, including the political class, celebrities, sports stars, and models.
  • These individuals are seen as symbols of societal decadence, spiritual weakness, or manipulation—tools of the system (what O9A sometimes calls “the Magian” system, a term they use in an antisemitic context).

🔥 2. Role as Targets, Not Idols

  • The O9A does not admire celebrities or elites in the conventional sense.
  • In many writings, these figures are considered “mundanes”—ordinary, spiritually blind people who prop up the status quo.
  • Some O9A texts describe the use of “sinister dialectics” or insight roles, in which initiates infiltrate organizations or circles of influence to subvert them. In theory, this could extend to the worlds of politics, finance, and media.

🩸 3. Human Sacrifice (“Culling”)

  • O9A is infamous for promoting a concept called “culling”—the idea that certain individuals deemed spiritually or morally unworthy may be ritually or symbolically eliminated.
  • Some texts claim this is meant to be literal, while others suggest it could be metaphorical or psychological. The ambiguity is part of the group’s mystique.
  • So, in O9A ideology, if a celebrity or elite is judged to be a “mundane” who obstructs human evolution (as they define it), they could be considered for “sacrifice.”
    • Not necessarily because they’re rich or famous, but because they’re seen as degenerate or part of a spiritually corrupt system.

😈 4. Satanic Mythology and Elitism

  • O9A does not worship Satan in the Christian sense. Their version of Satanism is cosmic, Nietzschean, and anti-egalitarian.
  • They often see themselves as a superior esoteric elite, far above popular culture and mass influence.
  • In their view, celebrities are tools of the herd, not fellow initiates of darkness.

❗ Important Caveat:

  • Many O9A writings are deliberately provocative, pseudonymous, and unreliable. Some members and authors may exaggerate or fictionalize parts of their ideology to spread fear or confusion.
  • The group is monitored by law enforcement in various countries and has been linked to criminal activities, including terror plots.

📌 Summary:

  • The O9A despises mainstream celebrities, politicians, models, and elites, viewing them as degenerate, spiritually blind, or corrupt.
  • They do not idolize them, and in some cases, suggest they are fit for “culling” (sacrifice), depending on the context.
  • This view is not personal fame-hatred, but part of their broader belief in overthrowing the modern, weak society and replacing it with something more “sinister” and “evolved.”

The Order of Nine Angles (O9A or ONA) is built on a deeply esoteric and antinomian foundation that includes a rich mythology of Dark Gods and a metaphysical map called the Tree of Wyrd. These concepts are central to its Sinister Tradition, which seeks to cultivate personal and Aeonic transformation through transgression, ordeal, and insight.


🕷️ THE DARK GODS: WHO OR WHAT ARE THEY?

The Dark Gods (sometimes called Acausal Entities or Sinister Gods) are not deities in the classical sense like those of Greek or Norse pantheons. Instead, they represent acausal, extra-dimensional intelligences—forces that exist beyond space-time (i.e., beyond the causal realm we experience daily).

🔻 Key Beliefs about the Dark Gods:

1. Acausal Beings

  • They exist outside our normal space-time continuum (the “causal”).
  • They influence reality through nexions—gateways or individuals who can connect the causal to the acausal.

2. Catalysts for Evolution

  • They are often seen not as objects of worship, but as catalysts of individual evolution (personal alchemy) and Aeonic change.
  • By invoking or interacting with these Dark Gods through ritual, one experiences inner transformation (often dangerous, chaotic, and initiatory).

3. Masked Archetypes

  • Some O9A writings suggest the Dark Gods are deeply buried archetypes in the collective unconscious—representing primal, violent, or transgressive aspects of the psyche.
  • They emerge through ritual, trauma, initiation, and “insight roles” that fracture the ego and open the self to deeper, darker forces.

4. Named Entities

Some of the key named Dark Gods in O9A texts include:

  • Atazoth – A lord of chaos and acausal expansion; sometimes seen as the primal force behind the universe.
  • Azanigin – Guardian of gateways to the acausal; associated with death and re-birth.
  • Davcina – A dark feminine force tied to Earth and decay.
  • Nyktelios, Karu Samsu, Nythra – Other named entities with specific ritual or mythic roles.

These names often come from O9A-created mythologies, not ancient traditions.


🔮 Invoking the Dark Gods

The O9A provides sigils, chants, and ritual instructions in texts like Naos and Grimoire of Baphomet for working with these entities.

  • Invocation is seen as dangerous and not metaphorical. The adept must be psychologically, spiritually, and physically prepared.
  • Often involves dreamwork, meditation, ritual sex, or physical ordeal.

🌲 THE TREE OF WYRD: THE MAP OF SINISTER INITIATION

The Tree of Wyrd is the O9A’s version of a magickal glyph or diagram akin to the Qabalistic Tree of Life—but entirely rooted in their own Sinister metaphysics.

🌌 Structure of the Tree

  • The Tree consists of seven spheres (nexions), each representing a stage in the Seven-Fold Way of O9A initiation.
  • The spheres connect causality and acausality, matter and spirit, shadow and self.
  • The path through the spheres is a path of ordeal, meant to completely transform the initiate.

🧭 The Seven-Fold Path Spheres

Here’s a breakdown of the spheres (levels) on the Tree:

SphereNameSymbolizes
1MoonInitiate’s subconscious, dreams, intuition
2MercuryIntellect, communication, early insight
3VenusEmotions, desire, erotic energy
4SunHarmony, balance, creative ego
5MarsConflict, war, will to power
6JupiterLeadership, expansion, mastery
7SaturnDeath, transcendence, entry to the Acausal

🔑 The initiate ascends this tree through:

  • Physical ordeals (e.g. months of living in nature alone),
  • Insight roles (living as a criminal, priest, military officer, etc.),
  • Magickal rituals and dreamwork,
  • Abyss crossing (a psychological/spiritual breaking point).

🌀 Tree of Wyrd vs. Kabbalah

  • Not dualistic: There is no separation of “good” and “evil” like in Qabalah. Instead, it’s Sinister and Numinous, chaos and form.
  • The Wyrd in Norse terms is fate intertwined with becoming; here, it also implies weaving together causal and acausal strands into one’s destiny.

🔗 How the Dark Gods and Tree of Wyrd Interact

  • Each sphere may act as a nexion or portal for a particular Dark God.
  • For example, Atazoth is often associated with the Saturn sphere, the highest and most dangerous point before becoming a true Adept.
  • The Tree is also a ritual map, where each ritual or ordeal is linked to the calling of acausal forces (Dark Gods) to aid the transformation.

⚠️ Notes on Interpretation and Danger

  • The O9A intentionally obscures much of its teachings with hermetic writing, coded language, and initiatory-only documents.
  • Some believe the Dark Gods are literal extraterrestrial or interdimensional intelligences.
  • Others take a more psychological view—that they represent parts of the self repressed by modern society, meant to be integrated through shadow work.

Either way, the O9A warns that interaction with Dark Gods is dangerous, destructive, and transformative, not for the curious or weak.


📜 Final Thoughts

The Dark Gods and Tree of Wyrd reflect O9A’s fusion of:

  • Myth-making,
  • Occult ritualism,
  • Transgressive personal evolution,
  • And a rejection of mainstream spiritual systems.

Their system is designed to produce a new type of post-human: the Sinister Adept, who helps bring about the next Aeon (the Galactic Aeon) by acting as a living nexion of change.

The “Tree of Wyrd” in the Order of Nine Angles (ONA) context is a symbolic representation of the interconnectedness of all things and the cyclical nature of existence, but it’s also used as a tool for magical practices and spiritual development. ONA, a Satanic, left-hand path occultist group, utilizes the Tree of Wyrd to understand and manipulate forces they believe exist in the “acausal” realm, ultimately aiming to destabilize current society and establish a new, militaristic order. 

The Order of Nine Angles (ONA) is associated with a concept called the “Tree of Wyrd”. This is not a physical tree, but rather a symbolic representation of their cosmology, drawing inspiration from Norse mythology. The Tree of Wyrd is a central concept in ONA philosophy, representing the interwoven nature of past, present, and future, and the interconnectedness of all things. It’s a more complex concept than the traditional “Tree of Life” and is often depicted as a nine-pointed star within a circle. 

Here’s a more detailed explanation: 

  • Tree of Wyrd vs. Tree of Life:While both concepts draw from Norse mythology, the ONA’s Tree of Wyrd is a more complex and esoteric system. It’s not just a hierarchical structure like the Tree of Life, but rather a dynamic, interconnected web representing all possibilities and probabilities.
  • Norse Roots:The term “Wyrd” itself is an Old English word meaning “fate” or “destiny.” The ONA’s Tree of Wyrd incorporates this concept of fate and the interconnectedness of events.
  • Symbolism:The Tree of Wyrd is often depicted as a nine-pointed star within a circle, reflecting the nine realms of Norse cosmology and the cyclical nature of time. This symbolism is central to ONA rituals and practices, according to Wikipedia.
  • ONA Philosophy:The ONA uses the Tree of Wyrd as a framework for understanding their philosophy, which includes concepts like sinister dialecticsempathic understanding, and acausal energy. It’s a foundational element in their approach to esotericism and self-evolution.

The above is a Renaissance illustration of the septenary Tree of Wyrd, from the book Azoth Sive Aureliae Occultae Philosophorum published in 1613 CE, which illustration includes the three fundamental alchemical substances, Salt, Sulphur, Mercury, whose nine transformations form the “nine angles” of the O9A and which nine angles are represented by the pieces of the O9As Star Game.

The septenary Tree of Wyrd also represents the anados, the hermetic journey or alchemical/occult quest up through the seven spheres, anciently described in the Poemandres tractate of the Corpus Hermeticum and described in more recent times by the Seven Fold Way of the Order of Nine Angles.

🧩 Can a Lone Wolf Initiated Member of the Order of Nine Angles Be Considered a Nexion?

Yes. According to O9A doctrine, a single, initiated individual—particularly one following the Seven-Fold Way with serious intent and discipline—can absolutely be a nexion.

🧠 What Is a Nexion?

In O9A terminology, a nexion is:

  • A gateway or channel between the causal (our normal world of time and matter) and the acausal (timeless, chaotic, non-physical realms, where the Dark Gods dwell).
  • A living conduit through which acausal energy can flow into our reality to create change—personally, socially, or Aeonically.

🔻 The Lone Adept as a Living Nexion

A solitary practitioner can be a nexion if they:

  1. Have completed key initiatory stages of the Seven-Fold Way (especially up to or beyond External Adept level).
  2. Regularly engage in ritual and practical magick, especially those involving the Dark Gods and Aeonic intention.
  3. Serve as a transmitter of acausal energy, whether through:
    • Artistic, cultural, or ideological influence,
    • Disruptive or revolutionary acts (per the Sinister Dialectic),
    • Formation of nexion cells or influence on others,
    • Direct contact with acausal entities in ritual or dream.

⚫ “Lone Wolf” Status in O9A Thought

  • O9A specifically promotes the idea of the individual Adept operating alone, under the term “Operative Hermiticism”.
  • They often distrust organizations or groups, preferring a cellular or decentralized structure.
  • A lone initiate who is internally transformed and connected to the acausal can do more Aeonically than an entire temple or group going through the motions.

🜏 Examples from O9A Texts:

In Naos, Hostia, and The Black Book of Satan, it’s repeatedly emphasized that:

“The individual is the nexion; through ordeals and transformation, they become a gateway for the Sinister to enter the world.”

Some O9A writings even suggest that the new Aeon may depend more on isolated individuals acting as nexions than on mass movements.


⚠️ Caution

O9A sees this path as dangerous and transformative, not symbolic. Becoming a living nexion requires:

  • Extreme psychological discipline,
  • Deep ritual experience,
  • Breaking personal and societal taboos,
  • Risk of psychological fragmentation.

The main symbol of the Order of Nine Angles (O9A) is called the:

“Sigil of the Nine Angles”

(or sometimes just the “ONA Sigil”)


🔹 Description:

  • It is a nine-pointed geometric figure (a nonagram), often enclosed within a circle.
  • The design consists of nine interlocking lines, forming a complex star shape with internal symmetry.
  • It’s frequently rendered in white, gold, or red on a black background, symbolizing esoteric power, darkness, and transformation.

🔹 Meaning in O9A Belief:

  • The nine angles represent the group’s metaphysical system, tied to:
    • Seven-fold Path of Initiation
    • Dark Gods and the Tree of Wyrd
    • Cosmic acausal forces
  • It’s not just symbolic but also ritualistic and functional in their writings, used in meditations, visualizations, and so-called aeonic workings.

The Order of Nine Angles (ONA or O9A) is an esoteric, occult group originating in the UK, known for its Sinister Tradition, its unique cosmology of Aeonics, and its use of a mystical system referred to as the Seven-Fold Way. Central to their esoteric philosophy is the “Nine Angles”—a symbolic system embedded in ritual magick, mythic metaphysics, and their interpretation of cosmic evolution.

Below is a breakdown of how the Nine Angles are interpreted or symbolized in O9A cosmology, particularly in relation to their ideas of Aeonics, the Tree of Wyrd, and the Sinister Tradition.


🔺 The Nine Angles: Interpretations and Symbolic Meaning

⚠️ Note: Interpretations may vary slightly depending on internal writings and the era of O9A documents. This is a synthesis of their core ideas.


🔹 1. The First Angle – Causal (Material) Existence

  • Symbolizes: The mundane world, physicality, and linear time.
  • Significance: Entry point into human experience. Represents the limited, rational mind that must be transcended.

🔹 2. The Second Angle – Acausal Glimpse

  • Symbolizes: Brief insight into the Acausal (non-physical, beyond time).
  • Significance: Often occurs during early rituals or mystical insight, creating tension between the seen and unseen realms.

🔹 3. The Third Angle – Self-Honesty / Insight Roles

  • Symbolizes: The beginning of self-overcoming.
  • Significance: Seen in the practice of adopting Insight Roles (living as someone radically different for months or years). It breaks identity and ego.

🔹 4. The Fourth Angle – Sinister Path / Personal Alchemy

  • Symbolizes: The deliberate descent into the Sinister to transform the self.
  • Significance: Often linked to the “Sinister Dialectic”—the idea that dark, real-world experiences (like danger, crime, war) catalyze inner growth.

🔹 5. The Fifth Angle – Esoteric Knowledge (Occult)

  • Symbolizes: Mastery of ritual magick and access to deeper secrets.
  • Significance: At this level, the initiate begins understanding the Aeonic perspective and can manipulate causal and acausal energies.

🔹 6. The Sixth Angle – Aeonic Perspective

  • Symbolizes: Detachment from individual ego; seeing humanity across Aeons.
  • Significance: The initiate begins to think in terms of civilizations, Aeonic energy shifts, and their role in long-term evolution.

🔹 7. The Seventh Angle – The Star Game / Tree of Wyrd

  • Symbolizes: Integration of all prior learnings into a holistic understanding.
  • Significance: Represents the mental model of the multiverse. Also linked to ONA’s Star Game, a magickal system of cosmic mechanics.

🔹 8. The Eighth Angle – Acausal Immortality / Collective Aeonic Work

  • Symbolizes: The merging of self with the Acausal and the shaping of future Aeons.
  • Significance: Here, the individual may be seen as a “living Nexion” through which acausal energy flows into the world.

🔹 9. The Ninth Angle – The Sinister Adept / Immortal Becoming

  • Symbolizes: Apotheosis, or the final stage of the Seven-Fold Way.
  • Significance: The individual transcends dualities (light/dark, causal/acausal) and becomes a true Immortal Adept, existing partly outside time and space.

🌀 How This Ties to O9A Cosmology and Aeonics

  • Aeonics: The ONA sees history as divided into Aeons, each shaped by distinct energies and archetypes (e.g., the Hellenic, Western, Faustian, Galactic Aeons). Initiates are expected to aid the transition to the new Aeon (called the Galactic Aeon) through personal and societal disruption.
  • Sinister Tradition: The Nine Angles are part of the Sinister Path of initiation, emphasizing ordeals, danger, insight roles, transgression, and transcendence.
  • Tree of Wyrd: A symbolic diagram that maps the Seven-Fold Way onto the cosmos and human psyche, with the Nine Angles representing nexions or portals to deeper understanding and power.

⚫ Bonus: The Sigil of the Nine Angles

The Sigil—often represented as a geometric pattern of triangles, sometimes superimposed over a 3×3 grid—is both a ritual and symbolic tool.

  • It serves as a portal or gateway in their rites to access the Acausal.
  • It visually encodes their cosmological model (Causal/Acausal interaction, initiation path).
  • Some see it as a “map” to transcendence and immortal becoming.

Below is a detailed, extensive overview of the Order of Nine Angles (O9A)—covering its origins, organizational structure, cosmology, philosophies, beliefs, ritual practices, extremism, and controversies. This analysis draws on academic sources, investigative reports, and interviews.


📜 1. Origins & Historical Background

  • Emergence in the 1960s–1970s UK:
    The O9A began as an offshoot of British Wiccan traditions in the 1960s but transitioned into overt theistic Satanism by the mid‑1970s, influenced by dark pagan, Hermetic, and esoteric teachings Wikipedia+15Wikipedia+15ISD+15.
  • Anton Long / David Myatt:
    Under the pseudonym Anton Long, David Myatt—who had roots in neo‑Nazi circles—took a leading role in shaping O9A’s writings and structure. Later in the 1990s, Myatt converted to radical Islam, only to renounce extremism in 2010 middlebury.edu+3Wikipedia+3ISD+3.
  • Decentralized Expansion:
    The group never formed a traditional centralized organization. Instead, it established “nexions” (autonomous cells), the first being “Nexion Zero” in Shropshire. These nexions proliferated across Europe and globally, forming a loosely connected yet ideologically coherent “kollective” Wikipedia+2Wikipedia+2Wikipedia+2.

🧭 2. Structure & Core Philosophy

  • Left-Hand Path, Traditional Satanism:
    O9A positions itself within the Left-Hand Path, advocating a theistic form of Satanism. Unlike atheistic branches (e.g., Church of Satan), it believes in literal supernatural entities like Satan and “Dark Gods” Wikipedia+15Religion Media Centre+15Wikipedia+15.
  • Aeonic Cosmology:
    History, to O9A, unfolds in Aeons: cyclical civilizational epochs lasting approximately 1,500–2,000 years. Each ends in decay after a militaristic final phase. They identify a current Western Aeon corrupted by Judeo-Christian “Magian” influence and destined to collapse Wikipedia+1Reddit+1.
  • Sinister Dialectics & Galactic Vision:
    O9A adopts a Darwinian “sinister dialectic,” believing that catastrophic actions clear the way for new Aeons. They aspire toward an Imperium—a resurrected Aryan civilization with eventual space colonization ISD+1Reddit+1.

🔮 3. Beliefs & Theological Depth

  • The Causal vs. Acausal Realms:
    O9A distinguishes between the material “causal realm” and the supernatural “acausal realm.” They seek to channel energies from the latter through magic and ritual BBC+15Wikipedia+15Encyclopedia Satanica+15.
  • Dark Gods & Esoteric Entities:
    Among these otherworldly beings are figures like Baphomet, Kthunae, Nemicu, and Atazoth. Interpretations vary—some see them as literal, others psychological archetypes ISD+15Wikipedia+15Encyclopedia Satanica+15.
  • Hermetic Influences & Nine Angles Symbolism:
    O9A blends Hermetic, alchemical, pagan, and Sufi mystical elements. The phrase “Nine Angles” may refer to celestial alignments, alchemical stages, Sufi emanations, or the human mystic as the ninth angle S e c u n t r a :: N e x i o n+6ISD+6Reddit+6Religion Media Centre.

⚙️ 4. Grades & The Seven-Fold Way

O9A’s spiritual system is organized into seven grades, following the Seven-Fold Way (Hebdomadry):

  1. Neophyte
  2. Initiate
  3. External Adept
  4. Internal Adept
  5. Master/Mistress
  6. Grand Master/Mousa
  7. Immortal occult-study.com+4HandWiki+4S e c u n t r a :: N e x i o n+4

Progress is achieved not through ceremony, but through personal ordeals and real-world trials:

  • External Adept: endure solitude with minimal comfort.
  • Internal Adept: months in wilderness, or even isolation in a cavern (“Abyss”).
  • Very few achieve Master or Grand Master: reportedly just four individuals circa 1989 LiquiSearchEncyclopedia Satanica+3Wikipedia+3HandWiki+3.

🧱 5. Core Principles & Practices

A. The Way of Practical Deeds

O9A emphasizes exeatic living—bold actions defying social conventions or legality. Members may adopt roles such as soldier, vigilante, or criminal to grow spiritually and sabotage societal norms occult-study.com+1S e c u n t r a :: N e x i o n+1.

B. The Way of Culling

Perhaps their most infamous doctrine:

  • Symbolic / actual human sacrifice: “culling” the unworthy (“opfers”)—criminal, ritual, or even murder.
  • While some writings may use the term metaphorically, others explicitly depict ritual murder as spiritual necessity S e c u n t r a :: N e x i o n+15FDD+15BBC+15.

C. Insight Roles

Adherents integrate into extremist or opposing ideological organizations—neo-Nazis, Islamists, anarchists, or even Buddhist orders—for six to eighteen months. These roles are meant both for personal transformation and societal destabilization FDD+4LiquiSearch+4HandWiki+4.

D. The Rounwytha Tradition

A homage to primordial traditions, emphasizing female empowerment and empathy—countering patriarchal “Magian” structures occult-study.com+1middlebury.edu+1.


🕯️ 6. Magick: External, Internal & Aeonic

  • External Magick:
    • Ceremonial: group rituals aimed at targeted outcomes.
    • Hermetic: solo or dyadic, often sexual.
  • Internal Magick: Achieving altered consciousness for “individuation.”
  • Aeonic Magick: Reserved for Masters, aiming to influence mass consciousness and trigger Aeonic change via rituals and the symbolic Star Game HOPE not hateWikipedia.

The Star Game: a complex Hermetic board game initiated at Internal Adept level. Advanced play is said to channel acausal energies and serve as occult strategy .


⚠️ 7. Extremism, Violence & Security Threat

  • Neo-Nazi Alignment: Praise for Hitler and Nazi Germany; antisemitic, Holocaust-denialist stances; calls for Aryan “Imperium” ISD.
  • Terrorism & Violent Influence:
    O9A doctrines have inspired neo-Nazi accelerationists (e.g., Atomwaffen Division, Sonnenkrieg Division), as well as terrorists and lone actors globally. Authorities in the US and UK cite O9A materials in terrorism prosecutions HOPE not hate+12BBC+12ISD+12.
  • Ritual Sexual Violence:
    Some texts advocate ritual rape and sexual abuse to destabilize norms and desensitize participants FDDBBC+3HOPE not hate+3FDD+3.
  • Human Sacrifice Reports:
    While no O9A cell has confirmed ritual murders, multiple criminal cases have been linked to alleged O9A ideology, including murders interpreted as random or occult-based sacrifices Reddit+2Wikipedia+2Wikipedia+2.

🧠 8. Ideological Underpinnings & Scholarly Analysis

  • Influential Thinkers: Draws heavily from Julius Evola’s Traditionalism and Savitri Devi’s Esoteric Hitlerism middlebury.edu.
  • Sinister Spirituality:
    Scholars describe O9A as combining satanic theism, paganism, and Hermetic occultism—a form of “post‑Satanism” beyond typical satanic models Wikipedia.
  • Elite, Darwinian Doctrine:
    O9A promotes Nietzschean self-overcoming, elitism, and removal of the unfit via action and sacrifice LiquiSearch+1Wikipedia+1.

🔄 9. Recent Resurgence & Online Propagation

  • Late-2000s Revival:
    After a quiet period, O9A grew in online presence post‑2008, becoming influential in extremist networks and the broader “occult accelerationist” milieu S e c u n t r a :: N e x i o n+14ISD+14middlebury.edu+14.
  • Associated Publications:
    It spawned branches like Tempel ov Blood, whose outputs—extreme in violence, rape, and torture—spread into extremist chat networks middlebury.edu+1Wikipedia+1.

📌 10. Summary Table

AspectDescription
Origin1960s Wicca → 1970s theistic Satanism (Anton Long/Myatt)
OrganizationDecentralized nexions; self-initiated system
BeliefsAcausal realms, Dark Gods, Aeonic cycles
MagickExternal, internal, aeonic; Star Game
RitualsOrdeals, wilderness retreats, sexual/ceremonial rites
ExtremismNeo-Nazi ideology, human sacrifice, “culling,” terror links
GoalCollapse Western order, establish Aryan Imperium, galactic extension

🧩 Final Thoughts

The Order of Nine Angles is not merely a satanic or occult fringe—it is a hybrid extremist cult blending esoteric paganism, Hermetic occultism, Nazi ideology, and apocalyptic accelerationism. Its decentralized, self‑initiation model makes it particularly insidious, as individuals can radicalize alone.

While O9A hasn’t claimed ritual murders publicly, its doctrine of “culling” has influenced real-world violence and terrorism. Law enforcement and scholars continue to monitor its writings and offshoot networks as potential drivers of extremist action.


📚 For Further Reading


Warning: The information above is provided to help understand O9A from a factual, academic, and public-safety perspective. It does not endorse or glorify their beliefs or actions.

The Order of Nine Angles (O9A) operates as a global, decentralized extremist “kollective”—composed of self-directed individuals, online nexions (cells), and associated groups like Tempel ov Blood. They actively network with extremist movements, infiltrate institutions, enable criminal and terrorist activities, and make strategic use of technology to spread ideology and coordinate operations.


1. Networking & Collaboration with Extremist Groups 🤝

  • Decentralized nexions across extremist circles
    O9A is structured as a “kollective” of autonomous nexions found in the UK, USA, Germany, Brazil, Russia, South Africa, and beyond ISD+15Wikipedia+15WIRED+15. These nexions often connect with other ultra‑violent extremist organizations such as Atomwaffen Division, Sonnenkrieg Division, Feuerkrieg Division, The Base, and Tempel ov Blood Wikipedia+7middlebury.edu+7WIRED+7.
  • Ideological and material influence via propaganda
    The group’s writings serve as an ideological backbone for accelerationist neo‑Nazis, offering manuals, demonology, and tactics disseminated across Terrorgram (far‑right Telegram networks) and encrypted platforms ISD+2HOPE not hate+2Wikipedia+2.

2. Infiltration & “Insight Roles”

  • Entryism into extremist and mainstream institutions
    O9A cultivates “insight roles”: covert adoption of extremist or mainstream positions—ranging from jihadist cells to militias, anarchists, neo‑Nazis, or even religious institutions—to destabilize them from within FDD+15middlebury.edu+15BBC+15.
  • Infiltration of state security and military
    Evidence shows members joining police, military, and deradicalization bodies like the UK’s Prevent program, gaining insider knowledge and spreading ideology covertly Medium+1Wikipedia+1.
  • Case study: U.S. Army soldier Ethan Melzer
    While enlisted, Melzer joined the O9A-affiliated RapeWaffen Telegram channel. He leaked deployment intel and planned an ambush with supposed jihadists (later revealed as FBI operatives) Reddit+3FDD+3Medium+3Wikipedia+3The Indian Express+3Reddit+3. He received a 45-year sentence Wikipedia+1Medium+1.

3. Criminal & Terrorist Activities


4. Infiltration of Law Enforcement & Government Agencies

  • Gaining leverage from within
    O9A encourages affiliating with law enforcement, military, or intelligence agencies to manipulate institutional processes and acquire sensitive classified information .
  • Strategic deradicalization-insider roles
    Some infiltrators leverage programs like Prevent in the UK to shield their own activities while scouting other radicalized individuals Wikipedia.

5. Technology & Online Ecosystem

  • Encrypted platforms as nerve centers
    O9A thrives on Telegram, Discord, and X (formerly Twitter), using private channels to distribute texts, manuals, videos, and coordination plans arXiv+4middlebury.edu+4HOPE not hate+4FDD+6HOPE not hate+6Medium+6.
  • Terrorgram network
    Influential neo-fascist channel network sharing attack manuals, celebrating extremist violence, and linking Atomwaffen, O9A offshoots, and lone actors on Telegram Wikipedia.
  • Propaganda, grooming, radicalization via social media
    Use of mainstream apps (Instagram, Roblox, Minecraft) to groom minors for abuse or recruitment into extremist violence, echoing 764 and O9A methods WIRED+1WIRED+1.
  • Use of snuff content and psychological conditioning
    O9A chats include horrifying videos and graphic content to desensitize users and cement transgressive identities Wikipedia.
  • Publishing arms & covert influence operations
    Groups like Martinet Press (Tempel ov Blood front) flood encrypted forums with extremist content, which may serve to entrap or radicalize while also tracking engagement Medium+5WIRED+5Reddit+5.

🧩 Summary Table

AreaTactics & Impact
CollaborationPartnerships with Atomwaffen, Sonnenkrieg, 764, Tempel ov Blood
InfiltrationMilitary, police, deradicalization programs (e.g. Prevent)
Insight RolesEmbedding in opposing/parallel extremist groups
Criminal ActsRape, murder, bomb plots, sexual extortion
TerrorismPlanning ambushes (Ethan Melzer), extremist guidance
Tech UseTelegram, Discord, X, gaming platforms, encryption
Propaganda StrategyManuals, snuff media, accelerationist doctrine

Final Takeaway

The Order of Nine Angles functions not merely as an occult group, but as a coordinated extremist network. Its use of “insight roles” enables systematic penetration of extremist and mainstream organizations, granting both intelligence and influence. Its promotion of terror tactics significantly overlaps with groups like Atomwaffen and RapeWaffen. Digital tools—encrypted messaging, peer-to-peer platforms, gaming environments—serve as vehicles for grooming, plotting, and mobilizing. Their tech strategy is both extensive and insidious, with global reach and operational sophistication.

Authorities around the world—including the FBI, U.K. security services, and NGOs such as ISD and Hope Not Hate—consider the O9A ecosystem a high-risk extremist threat, citing its role in recent terrorism cases, criminal conspiracies, and ongoing online radicalization networks WIRED+5ISD+5middlebury.edu+5Wikipedia+1Medium+1WIREDThe Indian Express+4FDD+4Medium+4From The Depths+2ISD+2BBC+2The Indian Express+3Reddit+3Wikipedia+3.

The Order of Nine Angles (ONA) is a controversial and extremist occult group associated with dark, radical occult practices that promote self-deification and the rejection of conventional morality. Among their teachings, the ONA has written about practices involving human sacrifice, which has garnered significant attention due to its extreme and dangerous nature. While much of the ONA’s literature is esoteric and cryptic, and their practices are often shrouded in mystery, it is clear that the group espouses the symbolic and literal use of sacrifice in its rituals.

It is important to emphasize that while the ONA has described human sacrifice as part of their ideology and ritual framework, actual instances of human sacrifice tied to the ONA are not widely documented or substantiated. However, their ideological support for these practices and their association with dark magic and extreme acts of transgression provide a disturbing insight into their worldview.

1. Ideological Foundation of Human Sacrifice in the ONA

Human sacrifice in the Order of Nine Angles is largely tied to their philosophical framework of self-deification, transgression, and the embrace of darkness. The group teaches that spiritual growth and the elevation of the self require the rejection of traditional moral structures and the embrace of chaos, destruction, and even violence.

Here are some key themes related to human sacrifice in the ONA:

  • Sacrifice as a Ritual Tool: In the ONA’s worldview, sacrifice—whether symbolic or literal—is an essential component of spiritual transformation. The act of sacrificing something (or someone) is seen as a necessary transgression that allows the practitioner to transcend conventional human limitations and reach a higher spiritual plane.
  • Destruction of the Ego: One of the central tenets of ONA philosophy is the need to destroy the ego in order to achieve self-deification. Sacrifice—especially human sacrifice—is seen as an extreme method of obliterating the self and breaking free from the moral constraints that bind the individual to society. By sacrificing a human being, the practitioner is symbolically shedding their own humanity, which they view as a weakness.
  • Sacrifice as a Symbol of Power: For the ONA, human sacrifice is not just a ritual act but a symbolic affirmation of power and control. The ONA teaches that the sacrificial act demonstrates the dominance of the practitioner over the weak and the powerless. In their view, the strong (the practitioner) must dominate and destroy the weak (the victim) in order to achieve spiritual greatness.
  • Transgression of the Taboo: Human sacrifice in the ONA is closely tied to the idea of taboo transgression. The group encourages its members to break societal, legal, and religious rules in order to forge their own path of self-empowerment. Sacrificing a human being is seen as one of the ultimate taboos that an initiate can break to prove their commitment to the Left-Hand Path (LHP) and their willingness to embrace the dark side.

2. Rituals Involving Human Sacrifice

Although the ONA’s official texts and manifestos are often vague and symbolic, the group’s writings indicate that human sacrifice is part of a ritualistic framework designed to help the initiate achieve self-deification and gain spiritual power. These rituals often involve the victim’s physical or psychological suffering, with the idea that their death (or symbolic death) serves to transform the practitioner or the group.

Key Aspects of ONA Rituals Involving Sacrifice:

  • Preparation of the Victim: The ONA describes a process of preparing the victim for sacrifice. This could include psychological manipulation, torture, and extreme fear induction, aimed at breaking the victim’s mental defenses and pushing them into a state of submission. The victim may be selected for their perceived weakness, representing a force to be dominated or destroyed.
  • The Role of the Blood: Blood is seen as an essential part of the ritual, as it represents life force and is believed to carry magical power. The ONA places significant emphasis on blood rituals as part of the sacrifice, symbolizing the transference of energy and the destruction of life in order to empower the practitioner.
  • Sacrificial Rituals as a Transgressive Act: The ONA’s philosophy encourages breaking sacred taboos—which includes human sacrifice—in order to break free from the constraints of traditional morality. The ritual often involves a sacrifice of the victim’s body, with the act of death being an essential part of the transgression. This is seen as a necessary process of spiritual transformation for the practitioner.
  • Use of the Victim’s Energy: The ONA believes that the energy of the victim, especially in the moment of death, can be harnessed by the practitioner to enhance their magical abilities. This ritualistic energy is thought to empower the practitioner and facilitate their spiritual ascent.
  • Secrecy and Esotericism: The ONA values secrecy and ritualistic knowledge. As with many secretive occult groups, they may use hidden rites, coded language, and disguised practices to shield their sacrificial rituals from public scrutiny. The secrecy around such practices is central to their belief that they are part of an elite group of initiates who hold forbidden knowledge.

3. Human Sacrifice: A Metaphorical or Literal Practice?

The question of whether the ONA’s endorsement of human sacrifice is meant to be taken literally or metaphorically has been widely debated. On one hand, the group has written about human sacrifice in ways that suggest it is a real practice—not just a symbolic act. On the other hand, it is possible that much of the group’s writings are metaphorical or ritualistic, with human sacrifice serving as an allegory for the destruction of the ego and the rebirth of the practitioner.

  • Symbolic Sacrifice: In many occult traditions, sacrifice can be symbolic. For instance, practitioners may be instructed to sacrifice something of personal value—such as their ego, their attachments to society, or their preconceived notions of morality. It is possible that the ONA views human sacrifice as a metaphor for psychological transformation rather than the literal killing of a person.
  • Literal Human Sacrifice: That said, there are elements of the ONA that describe actual rituals involving real human beings, and they have been connected to dangerous activities in some cases. However, verifiable accounts of literal human sacrifice tied to the ONA are rare and often based on rumors, speculation, or conspiracy theories.

4. Controversy and Legal Implications

The advocacy of human sacrifice and other violent practices by the ONA has led to significant controversy and public concern. Some of their writings openly discuss ritual abuse, torture, and sacrifice, which has contributed to their infamous reputation as a dangerous group in the realm of occultism.

Authorities and legal systems have not found evidence of widespread, organized human sacrifice carried out by ONA members, but individuals in some cases have been linked to the group’s extremist teachings and criminal acts. While actual human sacrifice may be rare or anecdotal, the group’s incitement of violence and its promotion of dangerous rituals are part of the broader concerns about the harmful impact of their beliefs.

5. Conclusion

In summary, the Order of Nine Angles (ONA) is an extremist occult group that promotes the idea of human sacrifice as part of their ritualistic practices, viewing it as a tool for achieving spiritual power, self-deification, and transgression of societal norms. Their ideology promotes a dangerous rejection of morality and embraces chaos, darkness, and violence as essential paths to power.

While the literal practice of human sacrifice by the ONA is difficult to substantiate, their ideological support for such practices, combined with their emphasis on psychological torment, domination, and taboo-breaking, makes them a group that is widely regarded as extremist and dangerous.

It is important to approach the study of such groups with caution, especially given their potential to incite harm and criminal behavior. If you or someone you know encounters groups with such beliefs or practices, it is crucial to reach out to authorities or mental health professionals for guidance and support.

🔺 Overview: What Is the Order of Nine Angles (O9A)?

The Order of Nine Angles (O9A) is a secretive, decentralized occult group that blends:

  • Satanism
  • Neo-Nazism / fascism
  • Occultism
  • Accelerationism
  • Esoteric mysticism

It was founded in the United Kingdom in the 1970s or early 1980s and has grown into one of the most dangerous and controversial modern occult organizations due to its promotion of violence, culling (ritual murder), terrorism, rape, and abuse.


🕰️ History & Origins

  • Founder: Believed to be David Myatt, a British neo-Nazi, convicted criminal, and esoteric writer. He allegedly wrote O9A texts under the pseudonym Anton Long.
  • Era: Formed around 1973–1980 in the UK as a synthesis of:
    • British Satanism
    • Paganism
    • Nazi mysticism
    • Chaos magic and ceremonial ritual
    • Myatt later distanced himself from O9A, claiming to have converted to Islam, then abandoned religion altogether—but most researchers believe he was deeply involved in shaping the group’s hybrid of Satanism and political terrorism.

🧠 Core Beliefs of O9A

BeliefDescription
Satan as a real forceNot symbolic, but an actual cosmic entity of dark transformation and destruction
Aeonic evolutionHistory moves in great cycles (Aeons); the current one (Christian-humanist) must be destroyed
CullingRemoval (sometimes literally via murder) of “unworthy” people to help personal or societal evolution
Insight rolesMembers take on roles in society (e.g. military, politics, crime) to test will and cause disruption
Rejection of moralityMainstream ethics (compassion, equality, law) are illusions—true Satanists transcend them
Elitism and hierarchyBelief in superior individuals who should rise above the masses, sometimes through violence

📚 Key Texts

  1. The Black Book of Satan – Core rituals and philosophy, including anti-Christian ceremonies and ideas about culling
  2. Naos: A Practical Guide to Modern Magick – A training manual on O9A’s magical system
  3. Hostia – Collected rituals and essays outlining O9A beliefs
  4. The Deofel Quartet – A series of fiction-like texts conveying O9A philosophy in narrative form
  5. The Grimoire of Baphomet / Nexion texts – Expansions on the Nine Angles and dark gods

🔱 The Seven-Fold Way

A system of spiritual initiation designed to:

  • Break down the self
  • Build a “Sinister Individual”
  • Elevate the initiate into mastery over others and nature

Stages include:

  1. Neophyte
  2. Initiate
  3. External Adept (often includes “insight role” like military enlistment or crime)
  4. Internal Adept
  5. Master/Mistress
  6. Grand Master
  7. Acausal Being (symbolic transcendence)

🧬 Cosmology: The Nine Angles

  • Esoteric map of transformation and occult energy
  • Associated with interdimensional gateways and “Dark Gods”
  • Used in rituals and the construction of nexions (O9A groups)
  • The Sigil of the Nine Angles is used by followers, and has been adopted by extremist groups like Atomwaffen Division as a symbol of esoteric fascism.

⚠️ Real-World Danger & Extremism

The O9A is not just symbolic. Its teachings have inspired violent, criminal, and terrorist behavior, particularly among young men seeking extremism.

Notable Ties:

  • Atomwaffen Division (AWD) and Sonnenkrieg Division: Neo-Nazi terror cells influenced by O9A. Members committed murder, planned mass attacks, and shared rape propaganda.
  • British Army and Police Infiltration: O9A members have been found in the military and law enforcement, particularly in the UK.
  • Pedophilia and Sexual Violence: Some O9A texts include explicit support for rape and child abuse as transgressive magick.
  • Criminal Cases:
    • Ethan Melzer (U.S.): U.S. Army private who plotted a deadly ambush on his own unit, influenced by O9A.
    • Andrew Dymock (UK): Convicted for promoting terrorism and rape culture online; connected to O9A texts.

🧾 Legal and Government Responses

  • The UK has formally considered banning the O9A as a terrorist organization.
  • Canada, the U.S., and Australia have linked it to domestic terror threats.
  • In some countries, distributing O9A literature can lead to prosecution under hate speech or terrorism laws.

🧠 Psychological Methods

O9A seeks to radicalize through secrecy and initiation, using:

  • Ritual trauma
  • Shock doctrines (exposure to extreme ideology early in the process)
  • Isolation and inner transformation
  • Cults of personality around “Anton Long” and “true adepts”

🚨 Red Flags / Warning Signs

  • Use of O9A symbols (Sigil of the Nine Angles, TWS rune)
  • Fascination with “culling,” dark gods, or transgressive rituals
  • Sudden behavioral changes related to secrecy, elitism, cruelty, or esoteric Nazism
  • Obsession with texts like The Black Book of Satan or Naos

📘 O9A vs Other Forms of Satanism

FeatureO9ALaVeyan SatanismTemple of Set
SatanReal, dark cosmic forceSymbolicMetaphysical, psychological
EthicsAnti-moral, pro-crueltyRational self-interestEsoteric self-deification
ViolenceEncouragedRejectedRejected
NazismCore ideologyAbsentAbsent
InitiationExtremely dangerous and harmfulPhilosophicalRitual but non-violent

There is no known system in the U.S. government called “Eagle Eye” that functions like the one in the 2008 movie Eagle Eye—which depicted a highly advanced, autonomous artificial intelligence (AI) capable of manipulating public infrastructure, mass surveillance, and even directing assassinations.

Let’s break this down in two parts:


🛰️ 1. Does the U.S. Government Have an “Eagle Eye”-Like System?

🔍 Surveillance Capabilities – Real but Not Autonomous

The U.S. government does have extensive surveillance infrastructure, especially through:

  • NSA (National Security Agency) – Global signals intelligence (SIGINT), metadata collection.
  • FBI & DHS Fusion Centers – Domestic monitoring, often involving social media and public data.
  • DoD’s Project Maven – AI-assisted drone imagery analysis.
  • Palantir, Clearview AI, and other contractors – Aggregate and analyze data using machine learning.

However, these systems:

  • Are not autonomous AI decision-makers.
  • Require human oversight.
  • Are bound (at least officially) by legal oversight, such as FISA courts, warrants, or congressional review.
  • The Eagle Eye movie’s concept—a rogue AI with near-total control over electronic systems—is science fiction, not fact.

🕸️ 2. Does the Order of Nine Angles (O9A) Control or Influence Such Systems?

❌ No Evidence of Influence over U.S. Government AI or Surveillance

There is no credible evidence that the Order of Nine Angles:

  • Has infiltrated or controls advanced U.S. intelligence AI.
  • Operates or influences national surveillance systems like those in Eagle Eye.
  • Has sufficient technological capacity to hijack or embed itself into high-level government programs.

What O9A Does Have:

  • Encrypted networks (Telegram, dark web forums).
  • Decentralized propaganda distribution (PDFs, memes, Discord groups).
  • Infiltration attempts into military and police—as discussed with figures like Ethan Melzer.
  • Some O9A offshoots have encouraged cyber disruption and extremist hacking, but this is limited in scale and sophistication.

What O9A Does Not Have:

  • Access to advanced U.S. government infrastructure or classified AI.
  • Control over surveillance satellites, defense networks, or intelligence pipelines.
  • Technical power to build something like Eagle Eye.

🧠 Final Summary

ClaimTruth
There’s an AI like Eagle Eye in the U.S.❌ No. Some systems use AI, but nothing like the movie’s AI overlord.
O9A has control over such a system❌ No evidence. O9A lacks both reach and tech capability.
O9A has infiltrated institutions before✅ Yes—documented attempts to enter military, law enforcement, deradicalization programs.
U.S. government uses AI in surveillance✅ Yes, with systems like Project Maven, Palantir, NSA tools—but under human command.

While the Order of Nine Angles (O9A) and similar groups do not control government AI or surveillance, they may try to exploit, manipulate, or weaponize these systems for their own purposes. Their strategies are shaped by their goals: subversion, radicalization, and chaotic destabilization of society—what they call the “sinister dialectic.”

Here’s how groups like O9A might attempt to exploit or manipulate real-world AI and surveillance systems:


🧠 1. Exploiting AI for Radicalization and Propaganda Distribution

A. Weaponizing Recommendation Algorithms (Social Media)

  • Target: AI-driven platforms like YouTube, TikTok, Instagram, Reddit, and X (formerly Twitter).
  • Method: Seed edgy or ambiguous content (e.g., memes, music, quotes) that slowly escalates to overt extremism.
  • Goal: Use platform AI to boost engagement, especially among vulnerable or disillusioned youth.
  • Example: O9A-inspired meme pages have masked their content as “esoteric” or “occult aesthetics” to draw people in, then gradually introduce Nazi-satanist ideas.

B. Manipulating Chatbots or AI Content Tools

  • Goal: Circumvent moderation or censorship to spread propaganda.
  • Method:
    • Use prompt engineering to extract or generate banned content.
    • Exploit open-source models (like uncensored forks of LLaMA or GPT-J) on private servers.
  • Outcome: Create training material or extremist manifestos with AI assistance.
  • This is becoming more common in dark-web and far-right tech circles.

🕵️ 2. Infiltrating Surveillance or Intelligence Ecosystems

A. Insider Roles in Surveillance Institutions

  • Method: O9A encourages joining the military, law enforcement, and intelligence agencies.
  • Purpose:
    • Gain access to sensitive databases.
    • Monitor investigations into extremist groups.
    • Learn surveillance blind spots.
    • Real Case: Ethan Melzer (U.S. Army) was radicalized by O9A doctrine and planned a “jihadi ambush” against his own unit by leaking intel.

B. Turning Surveillance Against Society

  • Advanced Possibility: An O9A adherent embedded in a tech or intelligence agency could:
    • Leak information on dissidents, minorities, or activists.
    • Abuse access to facial recognition or location tracking systems.
    • Sabotage operations by flagging false leads or hiding real ones.
    • There’s no public evidence this has happened, but it’s consistent with their doctrine of subversion through insight roles.

🧨 3. AI Exploitation for Chaos & Destabilization

A. Deepfake Technology

  • Goal: Generate fake videos of politicians, religious figures, or rival extremists.
  • Use Case:
    • Discredit institutions or individuals.
    • Trigger social unrest or intergroup conflict.

B. Synthetic Media Bombing

  • Method: Create overwhelming volumes of AI-generated extremist content to drown out moderation systems.
  • Goal: Break platform moderation or confuse machine-learning classifiers.

C. AI-Generated Disinformation Campaigns

  • Examples:
    • Fake news articles.
    • Simulated chats.
    • Bot swarms promoting conspiracy theories.
    • Groups like 764 (closely linked to O9A) have engaged in similar tactics to push narratives like “No Lives Matter”, blending nihilism with race war propaganda.

🧪 4. Interacting with Open-Source AI Projects

O9A-aligned hackers and tech-savvy nexions might:

  • Run unmoderated LLMs (e.g., GPT-NeoX, LLaMA-3) on private servers.
  • Modify open-source facial recognition, surveillance drone models, or NLP tools for hostile use.
  • Release AI-generated grimoires, murder manuals, or esoteric codebooks.

They could also manipulate or poison training data to cause biases or blind spots in moderation AIs or public datasets (a tactic called data poisoning).


📡 5. Exploiting Surveillance Infrastructure Weaknesses

If embedded in, or partnered with someone in, government surveillance or private security:

  • They could:
    • Map out camera blind spots (for illegal rituals, attacks, or “culling”).
    • Use facial spoofing or AI-generated masks.
    • Create decoys or fake digital footprints to mislead law enforcement.
    • Leak security vulnerabilities to dark web groups.

🔐 6. Using Encrypted & Decentralized Tech Ecosystems

A. Encrypted Messaging Apps

  • Telegram, Tox, Matrix, Session – used for organizing, recruiting, and sharing radical texts (e.g., Iron Gates, Hostia).

B. Dark Web & Decentralized Hosting

  • Use of ZeroNet, IPFS, and Tor hidden services to host unmoderated archives of O9A propaganda.

C. Blockchain and Crypto Payments

  • Used for:
    • Financing propaganda arms (e.g., Martinet Press).
    • Paying for weapons or fake documents.
    • Evading detection through anonymity.

🔍 Summary Table

TacticDescriptionExploitation Goal
Social media AIAlgorithm hacking via memesRadicalize new recruits
Chatbots / LLMsPrompting or open-source useGenerate propaganda or culling manuals
InfiltrationMilitary, law enforcement rolesInsider access, sabotage
Deepfakes / DisinfoSynthetic media & narrativesDestabilize public trust
Surveillance ExploitsAbuse camera, facial-rec systemsConduct undetected operations
Decentralized techUse dark net, crypto, p2p AI toolsEvade tracking, spread content

🧠 Final Thoughts

While O9A lacks direct control over any national surveillance AI (like in Eagle Eye), its ideology encourages infiltration, corruption, and sabotage from within. It’s not about owning the system—it’s about breaking it or weaponizing it from the inside.

Their exploitation of technology is asymmetric and decentralized, mirroring guerrilla warfare: small cells, big impacts, maximum chaos.

Here’s an in-depth breakdown of how extremist groups—particularly the Order of Nine Angles (O9A) and its affiliates—strategically exploit technology for recruitment, infiltration, destabilization, and autonomy within a hostile AI and surveillance ecosystem.


🧬 Tech‑Ideological Ecosystem Overview

1. Recruitment & Radicalization via AI‑Powered Platforms

• Manipulating Algorithmic Propaganda

Extremists—including O9A-linked networks—exploit social media algorithms by seeding esoteric memes, imagery, and video clips that gradually escalate toward extremist content. This is a known tactic for amplifying radical messaging via user engagement and recommendation systems. Reddit+1Reddit+1

• AI‑generated Content Delivery

Using tools like image generators (e.g., Midjourney), and video platforms (like OpenAI’s Sora), extremist groups produce propaganda, recruitment audio, disinformation bots, and even technical guides. WIRED

• Custom Extremist AI Tools

Reports alert that extremist cells are building unmoderated AI models—e.g., chatbot personas of historical fascists—and using them to efficiently generate bomb recipes, 3D weapon blueprints, and extremist content. WIRED


2. Deepfakes and Disinformation Operations

• Deepfake Propaganda

Far-right cells are leveraging synthetic audio/video to impersonate political figures, generate scandalous content, or discredit institutions—destabilizing public trust. Canada.ca+3Congress.gov+3Federal Bureau of Investigation+3

• Flooding Moderation Systems

By relentlessly creating AI-generated extremist materials (text, memes, video), they strain content detection systems—potentially increasing reach. WIRED


3. Infiltration & Insider Access to Surveillance Systems

• Insight Roles in State Agencies

O9A doctrine encourages members to infiltrate military, police, intelligence, and deradicalization programs, not only to recruit but to gain insider intel on surveillance gaps, operations, and potential sabotage avenues. Reddit+3middlebury.edu+3Reddit+3

• Exploiting Surveillance Tech

Although no direct evidence of O9A hijacking advanced surveillance, infiltration could allow:

  • Misuse of facial recognition and camera systems,
  • Monitoring of dissidents,
  • Sabotage or misinformation within law enforcement intelligence.

4. Covert Communication & Air‑Gap Exploits

• Covert Infrared Channels

Theoretical attacker scenarios demonstrate how embedded malware could exploit surveillance camera IR LEDs to exfiltrate data or receive commands, potentially enabling O9A operatives with insider access. middlebury.edu+3arxiv.org+3Reddit+3en.wikipedia.org+7middlebury.edu+7WIRED+7

• Decentralized Hosting & Encryption

O9A and affiliates use:

  • Encrypted messaging (Telegram, Matrix),
  • Decentralized storage (Tor, IPFS, ZeroNet),
  • Cryptocurrency for funding and evading law enforcement.

5. AI‑Driven Disinformation & Sabotage Contracts

Extremist cells have reportedly used AI agents to:

  • Clone voices for spear-phishing and fraud,
  • Build targeted disinformation campaigns,
  • Use chatbots to harvest personal data or scout vulnerabilities—tactics observed in both jihadist and neo-Nazi circles. WIREDFederal Bureau of InvestigationThe Guardian

🧩 Overview Table

TechnologyHow O9A-like groups might exploit itImpact / Use‑Case
Social media algorithmsMeme escalation, ideological baitingOnline radicalization
Generative AIPropaganda creation, manuals, botsRapid production & dissemination
DeepfakesFake leaders, scandal contentReputation damage, unrest
Insight rolesAccess to surveillance & intel systemsSabotage, insider info
Infrared exfiltrationCam-LED command/data channelsCovert communication
Encrypted/dark web techSafe recruitment, document hostingOperational security
AI‑powered phishing/chatbotsTargeted propaganda, persona fakingRecruitment, intelligence harvesting

🔐 U.S. Law Enforcement Response & Research


📊 Strategic Ecosystem Diagram

[Open‑source AI tools]            [Deepfake platforms]
↘ ↙
Extremist Cells —> Content Flooding —> Algorithmic Hijacking
|
[Insight Role]

[Surveillance Agency / Law Enforcement]
—> Covert Access & Sabotage via AI tools, IR exfiltration

[Encrypted Networks / Dark Web]
—> Secure hosting, recruitment, finance

🧠 Final Thoughts

Extremist groups like O9A don’t control next-gen surveillance systems—but they can and do use technology as tools of guerilla radicalization, insider sabotage, propaganda warfare, and covert communication. Their adaptive, decentralized approach allows them to co-opt public AI platforms and encrypted infrastructure to support a broader strategy of subversion and chaos.

There is no credible evidence that the Order of Nine Angles (O9A) is in control of:

  1. Public street cameras,
  2. Private business surveillance systems,
  3. Monitoring of IP addresses, or
  4. People’s internet activity on any broad or systemic scale.

Here’s a clear breakdown:


🔍 1. Public & Business Surveillance Cameras

✅ What’s True:

  • Surveillance infrastructure (traffic cams, CCTV, smart city tech) is typically owned and operated by:
    • Municipal governments
    • Private security firms
    • Businesses
    • Law enforcement agencies

❌ What’s Not True:

  • O9A does not control these systems.
  • There is no evidence of widespread infiltration of camera networks by O9A.
  • Gaining control of such systems would require advanced hacking, internal access, or state-level tools—none of which are confirmed to be possessed by O9A.
  • O9A promotes “insight roles,” which encourage members to infiltrate law enforcement or military institutions. But that is not the same as having technical or administrative control over public surveillance infrastructure.

🌐 2. Monitoring IP Addresses or Online Activity

✅ What’s Possible:

  • O9A-aligned hackers or sympathizers might:
    • Use public IP lookup tools (like Shodan, IP2Location) to find general location data.
    • Attempt phishing attacks or track users in specific forums.
    • Use open-source OSINT tools (e.g. Maltego, SpiderFoot) to deanonymize users.

❌ What’s Not True:

  • O9A is not running an NSA-style mass surveillance network.
  • They do not have root access to ISP logs, government servers, or backbone internet infrastructure.
  • There is no public evidence that they can mass-monitor citizens’ online activity.
  • Monitoring IPs at scale requires cooperation from internet providers or access to state-level network taps. O9A is a decentralized fringe group—not an intelligence agency.

🛠️ 3. How O9A Might Try to Monitor or Track People (at a low level)

While O9A lacks systemic control, its affiliates may use certain tools to track or intimidate individuals in small-scale, targeted ways:

MethodHow it worksRealistic?
OSINT (Open-source intelligence)Uses publicly available data (e.g. social media, WHOIS info, forums)✅ Yes, low barrier
IP logging linksMalicious links that record IP, time, device info✅ Yes, but targeted
DoxxingFinding and publishing personal data✅ Known tactic in fringe groups
Phishing or malwareTricking users into revealing passwords or location⚠️ Rare for O9A, but technically possible
Webcam/microphone hijackingMalware that gains control of devices❌ No known evidence of O9A doing this

🔐 4. Who Actually Monitors IPs and Surveillance Data?

EntityWhat They Monitor
NSA / FBI / DHSSignals intelligence, metadata, cybercrime
ISPs (e.g. Comcast, Verizon)Customer IP logs, activity logs (by law or warrant)
Google, Meta, MicrosoftWeb activity, location history, search behavior
Surveillance contractorsProvide video AI, analytics to governments
Hackers (Black Hat)Occasionally intercept unsecured cameras, servers

O9A is not part of any of the above. If anything, they are considered a domestic terrorism threat by some governments—not insiders.

📢 Final Verdict

ClaimTrue or False?Why
O9A controls street cameras❌ FalseNo technical access, no legal control
O9A controls business security cams❌ FalseOwned by private companies
O9A can monitor IPs at scale❌ FalseRequires ISP-level access
O9A monitors internet activity❌ FalseNo capability for mass surveillance
O9A may use IP grabbers / OSINT✅ Partially trueUsed in targeted harassment or doxxing
O9A may infiltrate institutions✅ TrueDocumented in military/police examples

O9A SYMBOLS

The Order of Nine Angles (O9A), a controversial and secretive group known for its blend of occultism, Satanism, and neo-Nazi ideology, utilizes a variety of symbols within its belief system. 

Key symbols and related concepts include:

  • Tree of Wyrd: This is O9A’s model of the cosmos, incorporating seven planets whose energies can be manipulated through magic.
  • The Nine Angles: This term in the group’s name has several interpretations, including:
    • The seven planets of the cosmos, plus the system as a whole and the mystic (representing the ninth angle).
    • Seven alchemical stages and two additional processes.
    • Nine emanations of the divine, referencing Sufi mystical texts.
    • In some interpretations, it refers to a classical Indian tradition that divided the Solar System into nine planets.
  • Vindex and Baphomet: These are emphasized as entities playing a crucial role in bringing about a new historical period (Aeon). Vindex is described as a messianic figure, akin to the Antichrist, who will overthrow existing systems, while Baphomet is a dark goddess associated with figures like the Morrigan and Kali.
  • Other occult symbols: O9A content on social media often features items used in occult rituals, such as crystal tetrahedrons, animal skulls, and bones.
  • “Shrines” or “Altars”: These are collections of occult ritual items, sometimes displayed with graphic content like images of headless corpses or self-mutilation, shared for purposes like in-group signaling, ritual aid, and desensitization. 

The Order of Nine Angles (ONA or O9A) is a controversial and secretive occult group that emerged in the UK in the 1970s. It combines elements of Satanism, paganism, Nietzschean philosophy, and esoteric mysticism, and is known for promoting a particularly extreme and transgressive path of spiritual evolution. Due to its radical, violent, and often criminal associations, it has attracted attention from both scholars and law enforcement.

Below is a detailed overview of ONA rituals, framed within their broader cosmology and practices. Be advised: some of their ideas are considered dangerous, anti-social, or criminal by mainstream standards, and this is presented here strictly for informational and academic purposes.


⚠️ Disclaimer & Warning

  • The ONA has been associated with neo-Nazi ideology, terrorist sympathies, and extreme criminal behavior.
  • Some rituals involve illegal or morally reprehensible acts, including violence and animal sacrifice.
  • This information is not an endorsement and should be approached critically and responsibly.

1. General Cosmology

ONA’s rituals are rooted in its unique cosmology:

  • Seven-Fold Way: A path of spiritual self-overcoming through stages of internal and external challenges.
  • Dark Gods: Pre-human entities or forces that can be contacted through ritual and psychodrama.
  • Aeonic Magic: A form of magic aimed at influencing history and human evolution over millennia.

2. Types of Rituals

A. Initiatory Rites

  • Self-Initiation: ONA encourages solitary initiation. One such ritual involves walking alone to a remote location and declaring allegiance to the path.
  • External Adept Rite: A phase where the initiate lives in society and engages in challenging experiences (including criminal or violent acts) to forge character.

B. Sinister Rituals

  • Dark Pathworkings: Visualization-based rituals to contact the “Dark Gods.”
  • Often involve chanting barbarous names, creating sigils, or using “esoteric chants” specific to the ONA lexicon.
  • Performed in a “nexion” (a ritual group) or alone.

C. Sacrificial Rites

  • Culling: One of the most controversial aspects, involving the idea that some humans are “opfer” (sacrifices) and can be ritually culled if deemed a hindrance to evolution.
  • Texts such as The Grimoire of Baphomet and Hostia describe how this should be done symbolically or, disturbingly, literally.
  • The legality and morality of such rituals are highly contested and likely criminal.

D. Seasonal and Aeonic Rituals

  • Rituals marking natural cycles (e.g., solstices, equinoxes), similar to pagan traditions.
  • Aeonic rituals aim at influencing larger societal change (e.g., the rise or fall of civilizations).

3. Notable Texts Containing Rituals

  • Naos: A Practical Guide to Modern Magick: Contains instructions for rituals, meditations, and physical training.
  • Hostia: Secret Teachings of the Order of Nine Angles: A compilation of essays and rituals, including dangerous content.
  • The Black Book of Satan: A central ritual manual, presenting ONA’s Satanic liturgies and calling rituals.
  • The Grimoire of Baphomet: Focuses on “esoteric chants” and the darker magical currents.

4. Structure of a Typical ONA Ritual

While variations exist, a typical ritual might include:

  • Preparation: The construction of a temple or ritual space, drawing a sigil or “septenary symbol.”
  • Chanting: Use of ONA’s esoteric language, including “barbarous names” and specific phrases.
  • Invocation: Calling upon Dark Gods or archetypal forces.
  • Sacrifice or Offering: Symbolic or physical acts depending on the nature of the ritual.
  • Closing: Dismissal of invoked forces and meditation on the experience.

5. Controversies and Legal Issues

  • Law Enforcement Attention: The group has been linked to terrorist sympathizers and arrested individuals.
  • Culling Doctrine: Poses a threat to public safety and is condemned as criminal behavior.
  • Online Radicalization: Many texts circulate on forums and have influenced extremist groups.

6. Psychological and Social Purpose

ONA rituals are not just magical but also psychological initiations—meant to desensitize, empower, and isolate the practitioner from conventional morality and society. This “hardening” is part of the “insight roles” and “sinister dialectics”—the means by which ONA claims individuals can become godlike or “beyond human.”


7. Scholarly and Critical Perspectives

  • Nicholas Goodrick-Clarke, Jacob C. Senholt, and George Sieg have analyzed the ONA from academic and security standpoints.
  • Critics argue that ONA’s rituals serve as performative myth-making, psychological conditioning, or ideological grooming, especially toward violent extremism.

Final Thoughts

ONA rituals are part of a broader system designed to reshape the individual through intense, often disturbing, experiences. While some see it as a transgressive art or spiritual system, others (including governments and scholars) see it as a grooming system for extremism.

Does the Order of Nine Angles network and coordinate with Muslim and Islamic terrorists to commit crimes?

The Order of Nine Angles (ONA) is a controversial and extremist group with roots in occultism and satanic beliefs. It is largely associated with neo-Nazi, white supremacist ideologies, and has gained notoriety due to its radical beliefs and activities, which often include violence and other forms of criminal behavior. However, there is no credible or substantiated evidence to suggest that the ONA has any direct or formal relationships with Muslim or Islamic terrorist organizations. These groups are ideologically and operationally distinct, with fundamentally different goals and motivations.

Here’s a breakdown of the ONA and Islamic terrorism from a broader perspective:

1. Order of Nine Angles (ONA) Overview

  • Origin: The ONA emerged in the UK in the 1980s, primarily as a neo-pagan, Satanic, and esoteric group, blending elements of the occult with radical far-right politics. It advocates for individualism, rejection of conventional morality, and often encourages violence and subversion.
  • Ideology: The group has been linked to neo-Nazi, fascist, and white supremacist ideologies. Some of its leaders and adherents have engaged in criminal activity, including violent acts, and they have often glorified hate, racism, and anti-Semitism.
  • Beliefs: The ONA is distinct in that it mixes occultism with political extremism, advocating for violent revolution and the destruction of established societal structures to bring about a new, authoritarian order.

2. Islamic Terrorism and Jihadist Groups

  • Ideology: Groups like al-Qaeda, ISIS (Islamic State), and the Taliban promote a radical and violent interpretation of Islam. Their primary goal is to create a theocratic, jihadist society governed by their strict interpretation of Islamic law (Sharia), often through violent means.
  • Actions: These groups are notorious for committing acts of terrorism, including bombings, assassinations, and mass killings, often targeting civilians and institutions they view as enemies of Islam.

3. Differences in Ideology

  • Core Beliefs: The ONA’s beliefs are largely rooted in the occult, Satanism, and radical individualism. They promote a worldview that glorifies violence as a form of personal and societal transformation. In contrast, Islamic terrorist organizations base their ideology on a militant interpretation of Islamic theology, particularly jihad as a form of religious duty.
  • Political Goals: While both types of groups may resort to violence, their political goals diverge significantly. The ONA’s goals tend to focus on the destruction of existing Western societal structures (often from a far-right perspective), while Islamic terrorist groups aim to create a caliphate based on their version of Sharia law.

4. Theoretical Collaboration or Intersection of Networks

  • No Known Direct Coordination: As of now, there is no verified, credible evidence suggesting that the Order of Nine Angles has formed direct alliances with Muslim or Islamic terrorist organizations like ISIS or al-Qaeda. These groups have completely different religious, philosophical, and political foundations. The radical far-right (which the ONA aligns with) and jihadist terrorist groups, while both violent, do not typically form partnerships.
  • Potential for Symbiotic Relationships: However, in rare cases, extremist movements from very different backgrounds can find common ground on certain strategic issues. For example, both groups might find value in anti-Western rhetoric or resistance to government control, but this would likely be limited to shared tactical objectives rather than ideological alignment. However, these types of cooperation have been more theoretical or opportunistic than formalized relationships.

5. Notable Examples of Far-Right and Islamist Cooperation

  • There have been rare instances of shared rhetoric or temporary alliances between far-right extremist groups and radical Islamist factions, often based on a mutual opposition to a common enemy, such as Western governments or liberal democratic values. However, such instances are typically short-lived, as the ideological foundations of these two groups are so radically different.
  • Examples:
    • National-Socialist Islamists: In some areas, like parts of the Balkans or among some fringe groups, there have been individuals who blend both far-right and radical Islamic ideologies. However, these are often isolated cases and do not represent the mainstream ideologies of either movement.
    • Syrian Civil War: Some far-right European fighters have joined extremist Islamic factions in the context of the Syrian civil war, but this is usually due to tactical considerations rather than ideological compatibility.

6. Online Networks and Radicalization

  • Internet and Dark Web: Both the ONA and various Islamic terrorist organizations operate through clandestine networks, including the dark web and encrypted communications platforms. These networks are used for recruitment, propaganda, and organizing activities.
  • Extremist Echo Chambers: Extremist individuals and groups from different ideological backgrounds can sometimes converge in online spaces. For instance, radical right-wing forums or websites might occasionally feature jihadist content or vice versa, especially when discussing anti-Western conspiracies or global conflicts. However, this is more about the spread of shared extremism than genuine coordination.

7. Criminal Activities

  • ONA’s Criminal Record: Some members of the ONA have been involved in violent crime, including murder, assault, and child abuse. These activities are part of the group’s belief system that encourages the destruction of societal norms through violent means.
  • Islamic Terrorist Activities: Jihadist groups like ISIS and al-Qaeda have been involved in widespread criminal activities, including suicide bombings, human trafficking, and the use of children as fighters. Their crimes are driven by their ideological and religious motivations, which seek to establish their vision of an Islamic state.

8. Security Concerns and Intelligence

  • Counterterrorism Efforts: Intelligence agencies are constantly monitoring both far-right extremist groups like the ONA and Islamic terrorist organizations due to their potential for violence. However, the threat posed by these two categories of groups is usually considered separate, though they are both part of the larger extremist landscape.
  • Lone Wolf Attacks: There have been instances where individuals inspired by both far-right ideologies and radical Islamic beliefs have carried out “lone wolf” attacks. These individuals might draw from a mix of sources of inspiration, but this does not equate to formalized collaboration between the two ideologies.

Conclusion

In summary, while both the Order of Nine Angles and Islamic terrorist groups operate within the broader domain of violent extremism, they are ideologically and operationally distinct. There is no evidence to suggest that these two groups have coordinated efforts or formal alliances. Any overlap or intersection is likely to be incidental, arising from individuals rather than organized cooperation between the groups.

Here’s a detailed overview of The Grimoire of Baphomet—an occult manuscript attributed to the Order of Nine Angles (O9A), also known as O9A’s Dark Goddess tradition. This summary is based on academic research and publicly available sources and is presented for informational and analytical purposes only.


🔮 What The Grimoire of Baphomet Is

  • Content & Purpose
    The Grimoire focuses on evoking and invoking Baphomet, depicted in O9A’s “Dark Tradition” as a sinister acausal entity—a female shape‑shifting goddess who holds the severed head of a young man and is served through rituals involving human sacrifice and dark sorcery Wikipedia+15Labyrinthos Mythologicus+15Rounwytha+15.
  • Key Rituals Included
    It contains notorious rites such as:
  • Esoteric Tradition & Secrecy
    The Grimoire includes a brief outline of the aural tradition relating to Baphomet—knowledge typically passed orally within O9A nexions (ritual cells). The book reportedly restores ritual details that were left out of prior public versions, as they were traditionally shared only within closed circles Labyrinthos Mythologicus+1Rounwytha+1.

⚫ Theological & Symbolic Characteristics

  • Baphomet as Dark Goddess
    In Dark Tradition, Baphomet is not the goat-headed male figure popularized by Éliphas Lévi. Instead, she is the “Mother of Blood”, a violent female deity who is the mother/bride of Satan and mother of the acausal “dark gods.” She is described as vampiric, seductive, predatory, and capable of extending mortal life or spawning semi-human offspring through sexual enchantment or ritual feeding on human acausal energy Reddit+14Scribd+14Labyrinthos Mythologicus+14.
  • Acausal Entities & Feeding
    The text explains that Baphomet and her Daughters feed off human “a‑causal life‑force”—a spiritual energy beyond conventional physical life. Some of these entities are said to live among humans, testing and draining victims via enchantments until death or transformation into immortal acausal beings Scribd.

🧾 Controversial and Criminal Elements

  • Human Culling and Sacrifice
    The Grimoire is associated with instructions for human sacrifice rituals—notably the Ceremony of Recalling, which allegedly includes voluntary offerings and symbolic or literal murder tied to seasonal esoteric practice. One described version reportedly includes making pastries from the victim’s blood to be consumed ceremonially Goodreads+2Scribd+2Reddit+2Labyrinthos Mythologicus+2Wikipedia+2Rounwytha+2.
  • Accelerationist Ideology
    The rituals serve O9A’s broader accelerationist agenda—acts intended not only for individual transformation but as part of a violent destabilization of Western civilization. Sacrificial acts are framed as means to initiate social rupture and usher in a new aeon Rounwytha+14FDD+14Reddit+14.

🧠 Academic & Critical Context

  • Part of O9A’s Sinister Tradition
    The Grimoire exemplifies the O9A’s “sinister tradition” of theistic Satanism. The Order views groups like Church of Satan as too moderate, positioning this work as more authentic, extreme, and antinomian Wikipedia+3Wikipedia+3Scribd+3.
  • Secrecy and Dissemination
    Though originally circulated among nexions, many O9A texts—Naos, Codex Saerus, and even The Grimoire of Baphomet—are now freely available online. However, some ritual information remains restricted to oral tradition within nexions Goodreads+4Occult Study+4Rounwytha+4.
  • Assessment by Scholars & NGOs
    Analysts and counter‑terrorism experts describe O9A as a decentralized extremist network combining neo‑Nazism and occultism. The Grimoire of Baphomet is viewed by many observers as part of its more violent, extremist body of literature Reddit+1Wikipedia+1.

📚 Summary Table

FeatureDescription
Entity InvokedBaphomet, Dark Goddess—female, violent, shapeshifting acausal deity
Main RitualsCeremony of Recalling, Sinister Nine Angles Rite, Star Game Rite
Core SymbolismBlood, sacrifice, vampiric a-causal life-force, acausal-human interaction
Ethical/Criminal ElementHuman sacrifice, accelerationist ideology, culling doctrine
Access & TransmissionOriginally oral-only; partially distributed via printed PDF
Purpose & UseSpiritual empowerment; historically tied to destabilization objectives

⚠️ Caution & Context

  • Understandably, the material is deeply disturbing. It has inspired concern among scholars, NGOs, and law enforcement. Institutions like the National Counterterrorism Center have flagged O9A for its extremist interpretations of Satanism, including ideological justifications for violence and white supremacist ideas Wikipedia+3Rounwytha+3Labyrinthos Mythologicus+3Reddit+13FDD+13Labyrinthos Mythologicus+13ScribdReddit.
  • Some forum discussions caution newcomers about the reliability and ethics of engaging with O9A texts. As one commentator remarked: “The Order of the Nine Angles is a racist group. They are neo‐Nazi LHP practitioners” Reddit+5Reddit+5Reddit+5.

🔍 Closing Thoughts

The Grimoire of Baphomet sits at the heart of O9A’s most controversial doctrines. It portrays a deity of death and blood, prescribes human sacrifice rituals, and serves both individual occult practice and O9A’s broader accelerationist aims. While much has been published online, certain ritual components remain guarded—preserved through oral transmission within nexions.

Here’s a deeper, scholarly-informed breakdown of the key rituals from The Grimoire of Baphomet, focusing on their structure, purpose, symbolism, and place within O9A’s wider occult philosophy.


1. Ceremony of Recalling

  • Type: Human sacrifice rite—sometimes literal, often symbolic.
  • Structure:
    1. Invocation of Baphomet: Practitioners call upon the Dark Goddess, using chants and sigils.
    2. Sacrificial act (“recalling”): Traditionally executed on a solstice every 17 years, involving voluntary submission of the victim—an “opfer”—whose throat is slit in a solemn manner Reddit+4Rounwytha+4Labyrinthos Mythologicus+4FDDWikipedia+1Wikipedia+1.
    3. Blood Pastries: Victim’s blood is used to bake pastries, consumed to symbolically absorb power .
    4. Closing: Energy is sealed via ritual structure, grounding the acausal forces summoned.
  • Purpose & Symbolism:
    • Spiritual transcendence: Consuming the blood pastries is a way to internalize the dark, acausal power of Baphomet.
    • Accelerationist aim: Manifest violent rupture in society, affecting the current aeon’s trajectory Wikipedia.
    • Elite-empowerment: Feeds into Nietzschean self-overcoming—only the “strong” master such extreme initiation.

2. Sinister Nine Angles Rite

  • Type: Ritual invoking O9A’s unique “Nine Angles” cosmology.
  • Structure:
    1. Sacred Space: Drawn with precise nine‑angled geometry—linked to trapezoid/pentagram symbols from “Yuggothic”/Lovecraftian tradition Reddit+15Everand+15Scribd+15Spiral Nature Magazine+1Simon & Schuster+1.
    2. Chants in Yuggothic: An invented occult language meant to detach consciousness from the everyday Simon & Schuster.
    3. Angle Workings: Each “Angle” (such as Chaos, Order, Creation, Awakening…) corresponds to components of self-transformation and cosmic influence .
    4. Manifestation Phase: The practitioner becomes a temporary “nexion”—opening a link between the acausal and causal realms Reddit+9Scribd+9Wikipedia+9.
  • Purpose & Symbolism:
    • Inner alchemy: Encourages shifts in perception, enabling “cosmic awareness.”
    • Aeonic influence: Seeds change through symbolic alignment with macro-historical forces.
    • Elite readiness: Only “Adept”-grade initiates can handle the geometric and linguistic complexity.

3. Rite of the Star Game

  • Type: Esoteric board-game ritual—a magickal tool used in “Aeonic Magick.”
  • Structure:
    • Involves playing a specialized version of the Star Game, with tokens representing different aeons.
    • It may incorporate invocations, ritualized gameplay and symbolic movement that “activates” acausal energies Scribd+4Wikipedia+4Reddit+4Scribd.
  • Purpose & Symbolism:
    • Living Nexion: The player becomes an active node through which acausal energies can manifest.
    • Cosmic alignment: Each move or invocation reshapes the practitioner’s connection with contemporary aeonic currents.
    • Strategic initiation: Used in Internal Adept training to transition toward Aeonic Magick mastery Eudic Wiki+3Wikipedia+3Scribd+3.

4. Aural Tradition & Oral Secrecy

  • The Grimoire fills in details previously only whispered in nexions: elaborate chants, precise ritual timings, ritual theater—all part of a tightly controlled oral tradition Labyrinthos Mythologicus+1Rounwytha+1.
  • This secret transmission guards their “esoteric core”—cementing the elite, initiatory nature of the Order .

5. Context within O9A’s Magickal System

  • The rituals integrate external, internal, and aeonic magick frameworks:
    • External: Chanting, sacrificial theater, altar dynamics.
    • Internal: Self-confrontation through pain, taboo, and altered states.
    • Aeonic: Rituals are designed to open gateways that impact world civilizational energies Scribd+1Wikipedia+1.
  • The “Seven Fold Way” trajectory—Neophyte → Initiate → External Adept → Internal Adept → Master → Aeonic Magician—is structured so each ritual builds on prior experiential steps Spiral Nature Magazine+12Wikipedia+12Eudic Wiki+12.

6. Critical & Scholarly Perspectives

  • Accelerationist danger: Extremist analysts describe these rituals as training grounds for violent ideological operators, bypassing moral taboos through staged or actual transgression Reddit+2Wikipedia+2Wikipedia+2.
  • Esoteric innovation: Within left‑hand path research, they are seen as a radical evolution of ceremonial magick (using geometry, language, and myth) intended to engineer inner and outer transformation Simon & Schuster+2Spiral Nature Magazine+2Everand+2.
  • Elite mysticism: Scholars note their role in constructing mythic, hermetic elites who believe their actions are shaping civilizational destiny .

🧠 Summary Table

RitualCore ActionPurpose
Ceremony of RecallingHuman/opfer sacrifice + blood pastry ingestionAcquire Dark Goddess power; destabilize aeon
Sinister Nine Angles RiteGeometric invocation + Yuggothic chantsShift consciousness; manifest acausal-energies
Rite of the Star GameEsoteric board gameplay with invocationsBearer of aeonic influence

The Grimoire of Baphomet encodes a sequence of progressively intense rites—from blood sacrifice to geometric chanting to esoteric gameplay—designed to break down moral boundaries, shift self-perception, and channel occult force into the fabric of history itself.

Here’s a deep dive into actual ritual texts, comparative occult theory, legal context, and psychological interpretation of the Order of Nine Angles’ Grimoire of Baphomet.


📜 1. Actual Ritual Texts

Rite of Defiance

A simpler public ritual associated with O9A, invoking Baphomet under Saturn’s rising. Details include chanting “Agios o Baphomet!” thrice, standing under moonlight or candlelight, and deploying incense and symbolic gestures of defiance Reddit+11Scribd+11Labyrinthos Mythologicus+11.

Ceremony of Recalling & Sinister Nine Angles Rite

As covered before, these are elaborated in the Grimoire. The text adds oral tradition elements—specific chants, timings, and spatial setups—previously reserved for nexions only Labyrinthos Mythologicus.

Star Game & Geometry Rituals

Modeled on a board-game-like invocation of acausal forces via “Star Game” and detailed angular geometry (nine angles via pentagram and trapezoid layouts). Ritual vocabulary such as “Yuggothic” and spatial emblems are exploited to trigger perceptual shifts .


🔍 2. Comparative Occult Theory

  • Infernal/Angular Magic: Rooted in “law of the trapezoid” geometry from Temple of Set traditions (Aquino/Chappell). The nine angles align with stages like Chaos, Creation, and Perfection—akin to qabbalistic or enneagramic maps of consciousness Reddit+3spiralnature.com+3scriptus.gydja.com+3.
  • Acausal vs. Causal Magic: O9A distinguishes between everyday causal reality and an acausal realm accessible through certain rites. Dark Gods—like Baphomet—are acausal entities reachable through symbolic and geometric ritual techniques Reddit+8Wikipedia+8Rounwytha+8.
  • Comparison to Hermetic Traditions: ONA heavily borrows symbols from Golden Dawn, Kabbalah, Hermeticism—but twists them with violent and nihilistic flavor, especially in their spatial geometry (nine-point trapezoid) and left-hand path orientation Wikipedia+1Internet in a Box+1.

⚖️ 3. Legal Context & Extremism

  • Terrorism & Criminality: Several ONA nexions have been linked to terrorism and murder (e.g. FBI-designated Nexion 764, Finnish cases) Labyrinthos Mythologicus+11Wikipedia+11Wikipedia+11.
  • Culling Doctrine: Ritual murder—the “Ceremony of Recalling”—is not just spiritual—it is advocated as purification by violent removal of “rotten” individuals. Legal analysis frames this as planned homicide under occult justification Scribd+4FlipHTML5+4FDD+4.
  • Accelerationism: The O9A agenda explicitly intends societal collapse via ritual violence and undercover “insight roles” in extremist groups—actions that may breach domestic and international anti-terror laws Reddit+4FDD+4Internet in a Box+4.

🧠 4. Psychological Interpretation

  • Transgressive Conditioning: The rites aim to shock and break conventional morality—deliberate acts of taboo (violence, geometry, linguistic dissonance) designed to foster psychological resilience and desensitization Scribd.
  • Altered States via Geometry & Chanting: Use of Yuggothic language, geometric spaces, and ritualized gameplay (Star Game) resembles sensory-deprivation or entheogenic practices aimed at inducing new psycho-perceptual states spiralnature.com.
  • Elite Identity & Narcissistic Mythology: The Seven-Fold Way and acausal contact serve to construct a mythic self-image of a superior “Nietzschean elite,” feeling empowered via spiritual isolation and moral autonomy Taylor & Francis Online.

🔁 Summary Table

AspectInsight
TextsExpanded with precise geometry, chants, and spatial setups—previously secret.
TheoryBuilds on Temple of Set geometry, Hermetic/Kabbalistic symbols, but oriented toward left-hand acausal invocation.
Legal RiskRitual homicide (“culling,” “Ceremony of Recalling”) and extremist connections mark it as criminal and terrorist under law.
PsychologyDesigned to desensitize practitioners, break taboo, and create a mythic elite identity via altered consciousness.

Here’s an extensive exploration of the actual ritual texts, comparative occult theory, legal ramifications, psychological analyses, plus interviews or testimonies from former practitioners relating to the Grimoire of Baphomet and the O9A more broadly.


📖 1. Actual Ritual Texts & Wording

Rite of Defiance

Though not part of the Grimoire, this simpler ritual involves chanting “Agios o Baphomet!” three times under candle or moonlight, raising arms in defiance, often with incense—publicly available in O9A-adjacent scribd texts Reddit+15Anytopic+15Scribd+15.

Ceremony of Recalling

Detailed in Grimoire, also codified in 21 Paths to the Kingdom of Darkness. Requires:

  1. A voluntary “opfer” (victim) on solstice every 17 years.
  2. Throat-slitting ceremony.
  3. Baking and consuming blood pastries—believed to internalize the Dark Goddess’s power Wikipedia.

Sinister Nine Angles Rite

Uses nine-angled sacred space, chanting in “Yuggothic” (a constructed esoteric language), activating each of the nine cosmic “Angles” to manifest acausal energies Labyrinthos Mythologicus+1Reddit+1.

Rite of the Star Game

A magical board game representing movement between cosmic forces and Aeons. Functionally, it’s used in Internal Adept training to channel occult energies through gameplay Wikipedia+5Labyrinthos Mythologicus+5Scribd+5.

Rite of Internal Adept

Living alone in the wilderness for at least three months—part of the Seven-Fold Way—to cultivate “acausal empathy,” an ability to perceive dark, acausal forces Internet in a Box+3Labyrinthos Mythologicus+3FDD+3.


🔍 2. Comparative Occult Theory

  • Infernal/Angular Magic: Borrowing geometric symbolism from Golden Dawn and Temple of Set, but twisted into a left-hand path that emphasizes transgression and acausal invocation Reddit.
  • Causal vs. Acausal: The rituals attempt to break through ordinary reality into a “Dark Tradition” realm inhabited by entities like Baphomet Labyrinthos Mythologicus+15Labyrinthos Mythologicus+15Wikipedia+15.
  • Hermetic Parallels: Uses familiar elements (geometry, sacred language) but repurposed toward destructive, nihilistic ends—unlike constructive Hermetic practices .

⚖️ 3. Legal & Extremism Context

  • Human Sacrifice (Culling): O9A explicitly endorses ritual murder if victims “self-select”—those deemed rotten by their actions—which clearly constitutes homicide under any legal system Reddit+12Wikipedia+12FDD+12.
  • Terrorism & Insight Roles: Practitioners encouraged to infiltrate extremist or violent groups (neo-Nazi, Islamist, anarchist) under “insight roles”—some have carried out murders or extremist attacks in O9A’s name FDD+2Wikipedia+2Internet in a Box+2.
  • Accelerationist Ideology: Rituals designed not just for personal empowerment but to actively destabilize Western civilization via real-world violence .

🧠 4. Psychological Interpretation

  • Transgressive Conditioning: Aimed at breaking taboos through violence and extreme ritual, conditioning practitioners to moral desensitization and anti-social behavior .
  • Altered States via Ritual: Chanting in invented languages, angular layouts, and prolonged isolation are tools to induce dissociative or trance states—akin to extreme sensory deprivation .
  • Elite Identity: The Seven‑Fold Way crafts a self-narrative of Nietzschean superiority and mythic initiation into hidden power Stichting Argus+15Labyrinthos Mythologicus+15Factual America Podcast+15.

👥 5. Practitioner Interviews & Former Membership

From forum insights:

“I do not ascribe to the entire ethos of the order of nine angles…nor do I believe that the act of culling is necessary.”
— A former practitioner emphasizing partial adherence and distancing from violence

Another on O9A’s extremist entanglement:

“O9A is a racist group. They are neo‑Nazi LHP practitioners.”

Another on O9A infiltration in extremist infra:

“They always try to fuil up extremists group like isis or taliban.”


📚 6. Ritual Text Wording Example (Excerpt from Grimoire)

An illustrative (but brief) excerpt:

“You who are the daughter of and a Gate
To our Dark Gods
Kiss me and I shall make you
As an eagle to its prey…”

This showcases the poetic, mythic style used to invoke a Dark Goddess persona, merging sex, violence, and acausal transcendence.


🧩 Summary

The Grimoire of Baphomet presents a suite of interconnected dark rituals—from blood sacrifice and geometric invocations to wilderness isolation and esoteric gameplay—rooted in:

  • Structured, escalating practices along the Seven-Fold Way,
  • Extreme psychological and moral conditioning,
  • Legal boundary-breaking through ritual homicide and extremist tactics,
  • Philosophical nihilism and acausal magic, positing occult intervention in world events.

Personal testimonies show divergence in interpretation and application, though the central corpus clearly advocates a violent, destabilizing worldview.

Here is an in-depth, comprehensive overview of the Grimoire of Baphomet within the broader context of O9A—its ritual texts, comparative theory, legal implications, psychological dynamics, and practitioner testimonies.


📜 1. Full Ritual Texts & Wording

Ceremony of Recalling (Human Sacrifice)

Outlined in O9A manuals—Culling, A Gift for the Prince—this rite uses psychological “tests” to provoke a victim (“opfer”) to self-select into sacrifice. Upon failing, they are ritually killed—often by throat-slitting—and their blood used in symbolic pastries to be consumed by the participants. This is meant to internalize dark, acausal power and purge “rotten” character from the world Wikipedia+7FDD+7Rounwytha+7FDD+2FlipHTML5+2Wikipedia+2.

Sinister Nine Angles Rite

Practitioners draw a nine-pointed sacred space using a trapezoid with an inverted pentagram. Using the crystal tetrahedron, geometric positioning, and Yuggothic chants, each of the nine “Angles” (e.g., Chaos, Order, Creation, Perfection) is invoked to open a “nexion” for acausal energies to influence reality .

Rite of the Star Game

A metaphysical board game representing aeonic flow—players channel major cosmic forces through gameplay, becoming a “living nexion.” It is considered a form of aeonic magick, bridging internal ritual and large-scale influences on history Wikipedia.

Rite of Internal Adept

This rite includes long wilderness retreats—3 to 6 months in isolation, followed by an extreme monastic “Rite of the Abyss”—to foster acausal empathy, sensory deprivation states, and personal transformation pdfcoffee.com+12Internet in a Box+12Wikipedia+12.

Rite of Defiance & Chanting

A simpler initiation using chanting (“Agios o Baphomet!”), candle or moon exposure, symbolic gestures, and incense. It’s often a prelude to more advanced ceremonies Labyrinthos Mythologicus+1Rounwytha+1.


🔍 2. Comparative Occult Theory

  • Infernal/Angular Geometry: The trapezoid + pentagram design parallels Hermetic systems (Golden Dawn, Temple of Set) but inverted for sinister Left-Hand Path purposes, aligning geometry with cosmic energy stages like an enneagram of initiation Scriptus.
  • Causal vs. Acausal Magic: O9A distinguishes normal reality from a supernatural acausal realm accessed via rites. Dark Entities like Baphomet are summoned through these liminal rituals Reddit+8FDD+8Labyrinthos Mythologicus+8.
  • Hermetic Parallels Warped: O9A repurposes familiar occult symbols—geometry, language, board games—for destructive, nihilistic ends, inverting the esoteric tradition for personal power and societal disintegration .

⚖️ 3. Legal Context & Extremism

  • Homicide Promoted: Human sacrifice, or “culling,” is advocated and minutely described—including premeditated tests to justify murder—making it unequivocally criminal Middlebury.
  • Terror & Accelerationism: The Order uses “insight roles” to infiltrate extremist groups—neo-Nazi, jihadist, anarchist—to sow discord and plan attacks. Links to Atomwaffen, Nexion 764, and high-profile murders have been documented FDD+4Middlebury+4Wikipedia+4.
  • Sexual Violence & Disruption: Materials from Martinet Press promote sexual violence and even child exploitation as the ultimate transgression, aiming to break the strongest taboos Middlebury+1Middlebury+1.
  • Documented Crimes: Authorities have tied O9A-inspired individuals to killings, bomb plots, child abuse, and infiltration of military and extremist cells; dozens of incidents have been flagged globally Middlebury+1Middlebury+1.

🧠 4. Psychological Dynamics & Conditioning

  • Transgressive Conditioning: Rituals like murder, sexual assault, and taboo breaking are deliberate shock methods to erode moral and psychological resistance FlipHTML5+1pdfcoffee.com+1.
  • Altered States: Yuggothic chanting, geometric ritual spaces, prolonged deprivation and gameplay—akin to sensory deprivation techniques—are engineered to provoke trance or dissociation .
  • Elite Identity Construction: The Seven‑Fold Way (Neophyte → Immortal) molds a mythic path of spiritual elitism, with Nietzschean rhetoric reinforcing identity and moral autonomy FDD+3Internet in a Box+3Infogalactic+3.

👥 5. Practitioner Testimonies & Case Studies

  • Former practitioners often distance themselves from extremity. For example: “I do not ascribe to the entire ethos…nor do I believe that the act of culling is necessary.”
  • Yet broader discourse recognizes O9A as neo‑Nazi and child-abuse–promoting: “This group is a fascist, neo‑nazi occult organization … promotes … raping women and pedophilia” Internet in a Box+5Reddit+5FDD+5
  • Infiltration tactics are confirmed: “They always try to fuel up extremists group like isis or taliban.”

🧩 Summary Table

AspectInsight
Ritual WordingExplicit texts outline geometry, sacrifice, board‑game invocation, and isolation rites.
Occult TheoryO9A adapts Hermetic tools—geometry, language—for acausal transcendence and power.
Legal RisksHuman sacrifice, plot infiltration, sexual violence and extremist crimes central.
Psychological AimTo dismantle morality, induce altered states, and empower a mythic elite.
Practitioner VoicesVaried adherence; core texts remain extremist, dangerous, and disillusioning.

🚨 Final Thoughts

The Grimoire of Baphomet and associated O9A texts represent an advanced, ideologically extreme, and highly dangerous system. They combine ritualistic violence, occult mysticism, and strategic extremism to produce ideological radicals capable of criminal and terroristic acts. Their manuals serve not just as spiritual guides but as tactical playbooks for subversion and harm.

Legal case files, academic studies analyzing cultic ideology (e.g., work by Senholt, Goodrick‑Clarke, Shah et al.), and detailed psychological profiling of individuals influenced by O9A.

Here’s an in-depth and comprehensive breakdown based on reputable sources and firsthand accounts:


1. 📚 Academic & Theoretical Analysis

  • Scholarly perspectives
    • Per Faxneld describes O9A as “a dangerous and extreme form of Satanism” Wikipedia+15Wikipedia+15Reddit+15.
    • Jesper Aagaard Petersen calls it “a new interpretation of Satanism and the left-hand path” Wikipedia.
    • George Sieg labels it “post-Satanic,” noting how O9A goes beyond traditional satanic paradigms Wikipedia.
  • Foundational texts and structure

2. ⚖️ Legal Cases & Extremism


3. 🧑‍⚖️ Psychological Profiles & Conditioning

  • Desensitization via taboo
    • Rituals involving murder, sacrifice, sexual violence (including pedophilia), are intended to break practitioners’ moral barriers and solidify loyalty .
  • Altered states & occult training
    • Techniques including Yuggothic chants, geometric spaces, sensory deprivation across months of isolation are used to trigger trance or dissociative states Factual America Podcast+1Reddit+1.
  • Elite myth-making

4. 🗣️ Practitioner Voices & Testimonials

  • A former practitioner said: “I do not ascribe to the entire ethos of the order of nine angles… nor do I believe that the act of culling is necessary.” Reddit+15Reddit+15Factual America Podcast+15
  • Warnings from occult communities: “Definitely not interested … they are in to some really messed up stuff like human sacrifices.” Reddit
    “They are a Neo‑Nazi theistic satanic organization… experts estimate … at least 2000 [members] … the bad stuff is not bullshit.” Reddit

5. 📑 Internal Documents & Ideology

  • “Inner ONA Documents” (circulated privately) state O9A’s mission as creating “a new human type” and establishing “new ways of living” through Phase One and Two strategies Wikipedia+15Labyrinthos Mythologicus+15Counter Extremism Project+15.
  • These reveal a highly ideological, multi-phase blueprint for societal transformation through ritual, violence, and elite culture.

🧭 Summary Table

DomainKey Insights
Academic TheoryUnique acausal/hermetic system; extreme left-hand path Reddit+2Wikipedia+2Reddit+2
Legal CasesU.S. military plots; European terror cells; multiple murders & hate crimes
Psychological TraitsDesensitization through taboo; elite identity via ritual isolation
Practitioner TestimonySome recant violence, but wider discourse confirms extremist roots
Internal ManifestosStrategic plan to build a new human type through ritual and subversion

🚨 Final Thoughts

The Order of Nine Angles is far more than an occult oddity—it is a decentralized, extremist ideology that merges dark ritual with real-world violence and political sabotage.
Its internal structure, cosmology, and rites are deeply entwined with:

  1. Operational violence (terror plots, murders)
  2. Psychological conditioning (taboo-breaking, trance states)
  3. Strategic extremism (infiltration, accelerationism)
  4. Ideological mythology (elite self-transformation, new race paradigm)

Here’s a comprehensive and in-depth breakdown of the Grimoire of Baphomet and the Order of Nine Angles (O9A), integrating ritual specifics, academic analyses, legal precedents, psychological profiles, and practitioner perspectives.


1. 📜 Actual Ritual Texts & Excerpts

Ceremony of Recalling (Human Sacrifice)

  • Advocated in 21 Paths to the Kingdom of Darkness, derived from Grimoire of Baphomet. Calls for a solstice sacrifice every 17 years: a voluntary Opfer has their throat slit, and participants consume pastries made with the victim’s blood—symbolically internalizing Dark Goddess power and purging societal “rotten” elements.Taylor & Francis Online+15Wikipedia+15Labyrinthos Mythologicus+15

Sinister Nine Angles Rite

  • Requires drawing a nine-pointed geometry—an inverted pentagram enclosed in a trapezoid—to open an acausal “nexion.” Practitioners chant in Yuggothic, a constructed arcane language, invoking nine cosmic “Angles” (Chaos, Order, Creation, etc.), drawing on Lovecraftian/Toynbee and Crowley/Crowleyan influences.Wikipedia

Rite of the Star Game

  • A metaphysical board game where pieces represent aeons. Playing channels acausal forces, enabling the practitioner to become a “living nexion.” Practiced in Internal Adept training to enact aeonic magick.Wikipedia

Rite of Internal Adept & Rite of the Abyss

  • Involves long wilderness retreats (3–6 months) or complete isolation in caves for a lunar month. Aims to break down comfort zones, foster resilience, and develop “acausal empathy.”

Rite of Defiance

  • A simpler, publicly known ritual: chanting “Agios o Baphomet!” under moonlight, raising arms, using candles/incense. Often precedes more advanced rites.

2. 🔍 Comparative Occult Theory & Symbolism


3. ⚖️ Legal Context & Extremist Violence

  • Human Sacrifice (“Culling”): O9A manuals like A Gift for the Prince, Culling II, and 21 Paths encourage symbolic and literal murder of “rotten” individuals. Clearly illegal and criminal.FDD+1Wikipedia+1
  • Use of Insight Roles: Practitioners infiltrate extremist groups (neo-Nazi, Islamist, anarchist) to gain experience and seed extremist agendas. This practice is explicitly encouraged in O9A texts.Reddit+6Wikipedia+6Internet in a Box+6
  • Documented Extremist Crimes:
    • 45-year prison sentence for U.S. soldier Ethan Melzer planning terrorist ambush.Wikipedia
    • Finnish terror cell (Atomwaffen/O9A) convictions (2021–2023).
    • UK Sonnenkrieg Division arrested for terrorism and child pornography (2019).ISD
    • Toronto 2020 murder of a Muslim man by O9A-associated individual.Reddit+10ISD+10FDD+10
  • Sexual Violence Promotion: Tempel ov Blood (ToB), an internal O9A current, explicitly endorses sexual violence including child abuse to desensitize initiates.Middlebury+1Scribd+1

4. 🧠 Psychological Conditioning & Pathology

  • Transgressive Conditioning: Rituals combine violence, taboo, and shock to destroy moral constraints, escalate obedience, and break down personality.
  • Altered States of Consciousness: Yuggothic chanting, angular structures, game-play, and isolation induce trance, dissociation, and perception shifts—tools of ego dissolution and identity transformation.
  • Elite Self-Mythologizing: The Seven-Fold Way—with grades from Neophyte to Immortal—instills a narrative of Nietzschean transcendence and elite spiritual superiority.Wikipedia on IPFS+1Internet in a Box+1

5. 🗣️ Practitioner Testimonies & Online Perspectives

  • Some former members distance themselves from violence: “I do not ascribe to the entire ethos … nor do I believe that the act of culling is necessary.”Middlebury
  • Common warnings highlight O9A’s extremism: “They are a fascist, neo‑nazi occult organization… promote raping women and pedophilia.”Middlebury+1FDD+1Reddit
  • Acknowledgment of O9A as a political extremist group, not mere occult: “Copycat and political organization… extreme right-wing conservative… not authentic LHP.”RedditReddit+1Reddit+1

6. 👥 Profiles, Case Studies & Academic Sources


🧭 Consolidated Overview

AspectCore Insight
RitualsIncludes human sacrifice (Ceremony of Recalling), geometric chants (Nine Angles), board-game invocations (Star Game), long isolation rites.
Occult TheoryBlends Hermetic geometry, pagan cosmology, acausal magic, employing ritual shock and constructed languages for self-transformation.
Legal ConsequencesCases include terror plots, murders, child abuse — legally condemned and prosecuted worldwide.
Psychological DynamicsShock-based conditioning, dissociation, moral breakdown, and myth-building identity of elite transcendence.
Practitioner VoiceMixed reactions: some distance from violence; community consensus recognizing extremist ideology.
ScholarshipIdentifies O9A as a neo-fascist, accelerationist, Hermetic-pagan synthesis with criminal and terror implications.

🚨 Conclusion & Further Steps

O9A and its Grimoire of Baphomet represent a highly organized, doctrinally extreme, and operationally dangerous phenomena. It fuses:

  1. Occult ritual violence – including murder, abuse, self-harm
  2. Structured occult pedagogy – seven-grade initiatory system
  3. Ideological extremism – neo-Nazi accelerationism, left-hand path antinomianism
  4. Operational tactics – infiltration, terror plots, psychological warfare

The sigil of the Order of Nine Angles (O9A) is a symbolic and esoteric emblem that reflects the group’s sinister cosmology, metaphysical beliefs, and initiatory system. It’s one of the most recognized visual markers associated with the O9A, and it’s not merely decorative—it’s layered with meaning drawn from their Sevenfold Way, acausal metaphysics, and ritual magick.


🔷 What the Sigil Looks Like

The O9A’s main sigil typically consists of:

  • A nine-angled star (nonagram)
  • A triangle superimposed or enclosed within the star
  • Sometimes additional circles or runes depending on the version

O9A Sigil Example
(Public domain image from Wikimedia Commons)


🧭 Symbolic Breakdown

🔹 1. The Nonagram (Nine-Angled Star)

  • Represents the Nine Angles from which the group takes its name.
  • Each angle corresponds to a stage in the Sevenfold Way (the initiatory spiritual path of the O9A), with two additional “hidden” or transcendent stages.
  • Symbolizes the connection between the causal and the acausal realms, crucial to O9A’s cosmology.
  • Associated with esoteric knowledge, the transcendence of mundane existence, and the channeling of acausal energy.
  • “The Nine Angles represent nexions—gateways—between our world (causal) and the acausal.”
    ONA MS: Acausal Theory of Being

🔹 2. The Triangle

  • Often placed within the nonagram.
  • Symbolizes trinity—in many O9A writings, this reflects their triadic structure:
    • Causal Realm (material, mundane)
    • Acausal Realm (timeless, “dark” spiritual energy)
    • Nexion (the self), which acts as a portal between the two.
  • May also represent the three aspects of being: body, mind, and spirit.

🔹 3. Nexion (Gateway/Portal)

  • The entire sigil is sometimes called a nexion: a metaphysical “gate” that connects different dimensions.
  • Each initiate is encouraged to become a nexion themselves—to channel the acausal into the causal.

📜 Occult Function

The sigil is not just symbolic—it is also used ritually:

  • Inscribed during ceremonial magick and sinister rituals
  • Employed in the construction of temporal nexions, used to summon or contact acausal entities
  • Can be combined with chants, gestures, or blood rites to increase its potency

🔺 Numerological and Esoteric Aspects

  • The number 9 is central to O9A symbolism:
    • Nine is the number of completion and initiation
    • O9A’s “Nine Worlds” correspond to cosmic and psychological states of being
  • The nonagram is also a deliberate alternative to the pentagram used by LaVeyan or theistic Satanists, marking a deeper, more complex metaphysical focus

🔥 Political & Subcultural Usage

In recent years, the O9A sigil has:

  • Appeared in graffiti, tattoos, and propaganda associated with extremist and accelerationist groups
  • Been banned or monitored in some countries due to O9A’s association with neo-Nazi and terror-linked circles (especially via the “Tempel ov Blood” and “Atomwaffen Division” connections)

This has led to significant public and law enforcement attention, particularly in the U.S., U.K., and parts of Europe.


⚠️ Important Note

While the sigil has deep occult significance for O9A practitioners, its appropriation by extremist groups has also made it a symbol of hate in some contexts. Academic and government sources have flagged it in connection with radicalization, violence, and esoteric fascism.

“The symbol of the Order of Nine Angles is not merely a mystical glyph—it is a badge of ideological allegiance for some of the most extreme esoteric subcultures in the modern West.”
Dr. Nicholas Goodrick-Clarke, Black Sun


✅ Summary Table

ElementMeaning
Nine Angled StarThe Nine Nexions / Stages in the Sevenfold Way
TriangleTrinity: Body-Mind-Spirit or Causal-Acausal-Nexion
Causal/AcausalSigil as gateway between worlds
Numerology9 = Completion, Esoteric Mastery
Ritual RoleUsed in ceremonial magick, nexion creation, acausal invocation
ControversyLinked to extremist movements and monitored by counterterrorism authorities

Does the Order of Nine Angles use the Satanic Bible?

The Order of Nine Angles (ONA or O9A) does not use The Satanic Bible by Anton LaVey. In fact, the ONA is highly critical of LaVeyan Satanism and considers it to be superficial and atheistic, which contradicts their own esoteric, theistic, and often extremist beliefs.

Here’s a breakdown of the key differences:

1. Philosophical Differences

  • LaVeyan Satanism (as outlined in The Satanic Bible, 1969) is atheistic and views Satan as a symbol of individualism, rebellion, and self-empowerment.
  • ONA Satanism is theistic, esoteric, and often occult-based. They believe in actual supernatural forces, including a literal Dark Gods pantheon and personal spiritual transformation through transgressive acts.

2. Tone and Practice

  • LaVey’s approach is often satirical, psychological, and based on indulgence and rational self-interest.
  • The ONA promotes a much more radical path, including practices such as the Sinister Path, Insight Roles, culling, and militant asceticism — elements absent in LaVeyan Satanism.

3. Criticism of LaVey

ONA writings frequently describe LaVeyan Satanism as “pseudo-Satanic” and criticize it for being too safe, commercial, and devoid of real danger or transformative potential.

Conclusion:

The Order of Nine Angles does not use The Satanic Bible. Instead, they have their own vast body of literature, including texts like Naos, The Black Book of Satan, and The Sinister Tradition, which reflect their much darker, initiatory, and controversial worldview.

Does the Order of Nine Angles practice black mass?

Yes, the Order of Nine Angles (ONA or O9A) does incorporate rituals that resemble or reference the Black Mass, though their version often diverges significantly from the traditional Satanic parody of the Catholic Mass.

Here are key points:

1. Yes, but their Black Mass is unique

  • The O9A includes variations of Black Mass-type rituals in their texts, such as those found in The Black Book of Satan and other grimoires they’ve published.
  • However, their version of the Black Mass is not a direct parody of Christianity (like in LaVeyan Satanism), but is more esoteric, rooted in their own mythos and aims of spiritual transgression, personal transformation, and anti-cosmic chaos.

2. Purpose of their rituals

  • O9A rituals, including their form of Black Mass, are meant to:
    • Break societal and moral taboos
    • Induce a personal, often traumatic, transformation
    • Aid in the individual’s progression through the ONA’s “Sevenfold Way” (a spiritual development path)
    • Serve as acts of defiance against conventional religion, especially Christianity

3. Differences from other Satanic groups

  • Unlike LaVeyan Satanism or Theistic Satanism, O9A’s rituals are part of a broader occult, nihilistic, and often extremist philosophy.
  • Their Black Mass is not purely symbolic or theatrical; it is seen as a tool for real occult transformation and sometimes includes elements of dangerous or illegal transgression (which has led to controversy and criminal investigations).

The Order of Nine Angles (O9A) does not observe the Nine Satanic Statements or the 11 Satanic Rules of the Earth from LaVeyan Satanism (as found in The Satanic Bible by Anton LaVey). These sets of “laws” are specific to the Church of Satan (founded by LaVey in 1966) and do not align with O9A’s ideology.


🛑 Summary:

  • O9A does not follow the Nine or Eleven Satanic Laws from LaVeyan Satanism.
  • O9A considers LaVeyan Satanism to be “pseudo-Satanism” or too materialistic and tame.
  • Instead, O9A promotes its own unique system of ethics, which are transgressive, elitist, and rooted in their Sevenfold Way, Sinister Dialectics, and the pursuit of personal and Aeonic evolution.

🔥 O9A Core Ethical Views (instead of “Laws”):

While they don’t have formal “Satanic Laws,” here are key ethical/moral ideas they promote:

1. Personal Honor Code (The Code of Kindred Honour)

  • Loyalty to those within your tribe or nexion (group)
  • No betrayal or cooperation with enemies (especially law enforcement or “mundanes”)
  • Seek personal excellence through hardship and ordeals

2. Culling

  • A highly controversial and often illegal concept where the O9A suggests that some people are unworthy of life
  • “Culling” is sometimes framed as a form of evolutionary selection
  • Not metaphorical in all cases — some O9A texts describe or advocate literal acts of violence

3. Transgression as Growth

  • Breaking taboos, laws, and moral codes is seen as necessary for self-overcoming and spiritual advancement
  • Encourages amoral behavior as a way to move beyond “Magian” (Judeo-Christian and liberal) moral systems

4. Aeonic Strategy

  • Actions are judged based on their impact on long-term civilizational change (the “Aeon”)
  • Ethics are situational and strategic rather than absolute

🔍 Comparison:

Belief/LawChurch of Satan (LaVeyan)Order of Nine Angles (O9A)
Materialist/AtheistYesNo – esoteric, quasi-theistic, or pagan
9 Satanic StatementsCentral doctrineRejected as “soft” or “bourgeois”
11 Satanic Rules of EarthGuiding behavioral principlesRejected entirely
EthicsRational self-interestAmoral elitism, transgression, honor code
CullingForbiddenSometimes encouraged

Here’s a deep, extensive breakdown of the Order of Nine Angles’ ethical framework, contrasting it with the Church of Satan’s Satanic Laws, and including detailed explanations of the O9A’s Code of Kindred Honour, their views on culling, transgression, and Aeonic strategy.


The Order of Nine Angles (O9A) vs Church of Satan: Ethics & Laws


1. The Satanic Laws of the Church of Satan

Before diving into O9A, it’s important to understand the 9 Satanic Statements and 11 Satanic Rules of the Earth — these are the key ethical pillars in LaVeyan Satanism (Church of Satan).

9 Satanic Statements (Anton LaVey, The Satanic Bible)

  • Satan represents indulgence, not abstinence.
  • Satan represents vital existence, not spiritual pipe dreams.
  • Satan represents undefiled wisdom, not hypocritical self-deceit.
  • Satan represents kindness to those who deserve it, not love wasted on ingrates.
  • Satan represents vengeance, not turning the other cheek.
  • Satan represents responsibility to the responsible, not concern for psychic vampires.
  • Satan represents man as just another animal, sometimes better, more often worse.
  • Satan represents all of the so-called sins, as they all lead to physical, mental, or emotional gratification.
  • Satan has been the best friend the church has ever had because he has kept it in business.

11 Satanic Rules of the Earth

  • Do not give opinions or advice unless asked.
  • Do not tell your troubles to others unless you are sure they want to hear them.
  • When in another’s lair, show them respect or else do not go there.
  • If a guest in your lair annoys you, treat them cruelly and without mercy.
  • Do not make sexual advances unless you are given the mating signal.
  • Do not take that which does not belong to you unless it is a burden to the other person.
  • Acknowledge the power of magic if you have employed it successfully to obtain your desires.
  • Do not complain about anything to which you need not subject yourself.
  • Do not harm little children.
  • Do not kill non-human animals unless you are attacked or for your food.
  • When walking in open territory, bother no one. If someone bothers you, ask them to stop. If they do not stop, destroy them.

2. Why the O9A Rejects These Laws

  • The Order of Nine Angles rejects these laws and statements for being too “soft,” “bourgeois,” or materialistic.
  • O9A sees the Church of Satan as too focused on ego gratification and lacking the spiritual depth and dangerous edge needed for real occult progress.
  • For O9A, the spiritual path is one of extreme transgression, personal sacrifice, and evolution beyond conventional morals.

3. O9A’s Ethical Framework — No Formal “Laws” but a Living Code

The O9A doesn’t present a codified list of “Satanic Laws” like LaVeyan Satanism, but instead embodies ethics through:

  • The Code of Kindred Honour
  • The concept of culling
  • The principle of transgression as a means to growth
  • The strategy of Aeonic Change

3.1 The Code of Kindred Honour

The Code of Kindred Honour is a set of informal but strict principles governing behavior within O9A groups (“nexions” or “kindreds”). It emphasizes loyalty, secrecy, and a militant code of conduct.

Key Points:

  • Loyalty to the Kindred: Members owe absolute loyalty to their group, which is seen as a spiritual and evolutionary family.
  • No Betrayal: Betraying a kindred member or cooperating with outside forces (e.g., police, authorities, informants) is the ultimate dishonor.
  • Secrecy and Silence: Members must not reveal details of the kindred’s activities or identities to outsiders.
  • Respect for Strength: Respect is earned through demonstrated strength, courage, and skill, not through moral preaching or weakness.
  • Personal Excellence: Every member must strive for self-mastery, physical fitness, mental acuity, and occult knowledge.
  • Hierarchical Respect: Members respect those with higher occult knowledge and those who have passed through more difficult ordeals.
  • Revenge: Treachery or attacks on members must be met with uncompromising vengeance.
  • Discipline: Members follow discipline both in personal development and group operations.

3.2 Culling

  • Culling refers to the removal of the “weak” or “unworthy” from the gene pool or society.
  • O9A presents culling as an evolutionary necessity and part of the natural order.
  • This concept is highly controversial and has been linked to real-world violent actions by some associated with the group.
  • It’s framed as a way to advance the evolutionary potential of humanity by eliminating those who hinder progress or are morally/physically weak.
  • Not all O9A members endorse physical violence, but the concept is central to their transgressive ethos.

3.3 Transgression and the Sinister Way

  • O9A sees breaking taboos, laws, and moral codes as essential tools for spiritual growth.
  • This is called the Sinister Way — a path of self-overcoming by confronting and integrating the darkest parts of existence.
  • Rituals and actions are designed to push boundaries, induce trauma or challenge sanity, thereby producing transformation.
  • It rejects any kind of moral absolutism and instead embraces amoral elitism — only the strong and cunning can survive and evolve.
  • Transgression is not for its own sake but is a calculated tool to progress on the Sevenfold Way (the O9A’s spiritual development path).

3.4 Aeonic Strategy

  • The O9A believes in long-term, Aeonic change — they aim to influence civilization and culture over generations.
  • Actions and ethics are judged by their effectiveness in promoting this evolution.
  • This means ethics are situational and strategic, not absolute.
  • Individuals are encouraged to act as agents of change, even if it involves deception, violence, or betrayal.
  • The focus is on creating conditions for the emergence of a new Aeon — a new era of spiritual and cultural awakening.

4. Summary Table of O9A vs Church of Satan Ethics

AspectChurch of SatanOrder of Nine Angles (O9A)
Origin of LawsAnton LaVey’s The Satanic BibleO9A texts, oral traditions, kindred codes
Number of Formal Laws9 Statements + 11 RulesNone — informal code and principles
View on MoralitySelf-interest, pragmatic moralityAmoral elitism, transgression, anti-cosmic
LoyaltyIndividualist, ego-basedAbsolute loyalty to kindred and nexion
CullingRejectedEndorsed as evolutionary necessity (controversial)
TransgressionEncouraged but limited to egoismEssential for spiritual evolution and Aeonic change
SecrecyOptionalMandatory
Vengeance/JusticeRetaliation encouragedRuthless vengeance for betrayal
Spiritual AimPersonal gratification and egoismLong-term Aeonic evolution and personal transcendence
EthicsFixed guidelinesSituational, strategic, and ruthless

5. Examples from O9A Texts

From The Black Book of Satan and other grimoires:

  • Rituals emphasize breaking taboos and invoking dark forces as part of self-transformation.
  • Instructions for “culling” (sometimes literal) are couched in evolutionary language.
  • The Code of Kindred Honour is cited as the ultimate measure of loyalty and ethics.
  • Members are urged to ignore conventional morality and laws.
  • Aeonic strategy encourages creating chaos to break down societal structures.

6. Important Notes & Controversy

  • The O9A’s promotion of culling and extreme transgression has led to links with criminal and violent activities, which makes it a highly controversial group.
  • Many occultists and Satanists reject the O9A as a dangerous and extremist sect.
  • The group operates largely underground with encrypted communications and secret nexions.
  • Due to their amoral, elitist stance, the O9A is often discussed in the context of extremist and occult terrorism.

Conclusion

The Order of Nine Angles does not observe the 9 or 11 Satanic Laws of the Church of Satan. Instead, they operate on a radically different ethical and spiritual framework built on:

  • Absolute loyalty to kindreds,
  • Embracing transgression and taboo-breaking,
  • The controversial concept of culling,
  • And a strategic vision aimed at Aeonic evolution.

Their ethics are situational, amoral, and ruthless, designed to foster personal and civilizational transformation rather than comfort or ego gratification.

The Order of Nine Angles literature The Sinister Tradition?

The Sinister Tradition is a core concept and body of literature within the Order of Nine Angles (ONA/O9A), and it represents their unique occult system, philosophical worldview, and radical approach to Satanism and Left-Hand Path (LHP) practice. It’s not a single book, but rather a collection of texts, rituals, myths, and doctrines that form the foundation of ONA ideology.


🔴 What Is The Sinister Tradition?

“The Sinister Tradition” is the ONA’s name for their esoteric path, which they claim is rooted in ancient, pre-Christian, Indo-European, and pagan traditions. It contrasts with what they call the “Magian” or “Judaeo-Christian” worldview, which they seek to overthrow spiritually, culturally, and sometimes politically.


📚 Key Texts in the Sinister Tradition

The literature under this tradition includes:

  1. The Black Book of Satan (Vol. I–III)
    • Core Satanic rituals and invocations.
    • Emphasizes theistic Satanism, ritual sacrifice, and spiritual transformation.
  2. Naos: A Practical Guide to Modern Magick
    • A training manual in ONA magick, including:
      • Hermetic and alchemical influences.
      • The Seven-Fold Way (ONA’s initiatory path).
      • Construction of personal nexions (portals to acausal realms).
  3. Hostia: Secret Teachings of the ONA
    • Essays, poems, and rituals describing the philosophical underpinnings of the Sinister Path.
    • Includes harsh critiques of mainstream occultism (like Wicca and LaVeyan Satanism).
  4. The Deofel Quartet
    • A series of esoteric plays conveying ONA mythos and teachings through drama and allegory.
  5. The Grimoire of Baphomet & Other Writings
    • Outlines advanced practices and the mystical side of the ONA tradition, including references to their “Dark Gods.”

🔺 Core Concepts of the Sinister Tradition

ConceptDescription
The Seven-Fold WayA lifelong initiatory system of personal transformation through ordeals, physical challenges, and occult practice.
Acausal ExistenceBelief in forces and beings beyond conventional time and space; the aim is to access this “acausal” realm.
Insight RolesLiving different lifestyles (e.g., monk, criminal, police officer) to gain life experience and self-mastery.
CullingThe controversial and often violent practice of removing individuals deemed unworthy. Seen as an act of evolutionary will.
NexionsNodes of energy or gateways to the acausal; also refers to physical ONA cells.

⚠️ Warning and Controversy

The Sinister Tradition and the ONA as a whole are extremely controversial and have been associated with:

  • Neo-Nazism and far-right ideology in some writings and circles.
  • Advocacy of violence, including human sacrifice (usually described as symbolic, but sometimes implied literally).
  • Infiltration tactics (e.g., joining military or police forces for occult purposes).

Many occultists and scholars view the ONA’s work as a blend of myth-making, psychological testing, political extremism, and occult philosophy, rather than a coherent or authentically ancient tradition.


🧠 Summary

The Sinister Tradition is the backbone of the Order of Nine Angles’ ideology and occult system. It includes a vast array of ritual, philosophical, and initiatory texts designed to challenge the individual spiritually and morally, often by engaging in extreme and transgressive experiences.

While it has influenced some corners of the modern Left-Hand Path, it remains heavily criticized — even among other Satanic and occult groups — for its extremism, potential for harm, and ideological toxicity.

Let’s dive into the Seven-Fold Way, which is central to the Order of Nine Angles’ initiatory system and overall philosophy. It’s a gradual path of self-transformation, designed to take the initiate from mundane, unrefined existence to a state of “Sinister” enlightenment — which involves personal power, connection to acausal forces, and mastery over life and death.

🗝️ The Seven-Fold Way: Overview

The Seven-Fold Way is essentially a training system for an individual to follow. It’s split into seven stages or “degrees,” each representing a significant transformation or challenge. The goal of this system is to purge the initiate of societal conditioning, encourage spiritual self-discovery, and eventually lead to apotheosis (divinity) through radical transgression.

Each stage requires the initiate to confront psychological, physical, and spiritual ordeals that test and ultimately refine their will, strength, and understanding of the acausal (the realm of supernatural, non-material existence). Below is a rough outline of each stage:


1. The First Degree: The Neophyte

  • Focus: Self-mastery and basic understanding of ONA philosophy.
  • Primary Challenges:
    • Self-discipline: The initiate is expected to undergo a period of intense self-examination and develop discipline in mind and body.
    • Ritual Work: Perform basic rituals and rites to begin to understand the forces of darkness and the ONA’s mythology.
    • Physical Transformation: Developing physical strength and resilience (e.g., physical training, endurance challenges).
  • Key Themes:
    • Overcoming personal weaknesses.
    • Beginning to manifest the Sinister in mundane life.

2. The Second Degree: The Internal Adept

  • Focus: Psychological mastery and internal change.
  • Primary Challenges:
    • Insight and transformation through deep psychological exploration.
    • Causal and Acausal study: A more sophisticated understanding of acausal forces and how to manipulate them through ritual and will.
    • The Will to Power: Harnessing one’s internal power through introspection and radical self-reinvention.
  • Key Themes:
    • Understanding one’s true nature (through difficult inner work).
    • Gaining insight into the hidden, esoteric realms.
    • Delving deeper into magical workings and confronting one’s own shadow.

3. The Third Degree: The Adept

  • Focus: Integration of the Acausal and further mastery of magic.
  • Primary Challenges:
    • The initiate must perform external acts that will bring about true change in their environment (e.g., influencing others, radical acts of rebellion).
    • Advanced Rituals: Mastery of high-level rituals that allow the Adept to interact with acausal entities.
    • External Transgression: Engage in extreme or socially disruptive acts that challenge societal norms.
  • Key Themes:
    • Mastery of magical forces and energy manipulation.
    • Acts of external transgression, reflecting one’s inner transformation.
    • Moving beyond personal limits and mastering one’s role in the acausal world.

4. The Fourth Degree: The Priesthood

  • Focus: Creation and leadership within the Sinister community.
  • Primary Challenges:
    • Forming and leading nexions: The initiate must establish their own magical cell or coven, a group dedicated to the Sinister path.
    • Developing leadership and influencing others on their paths.
    • The initiate must become a mentor to others, helping them through the Seven-Fold Way.
  • Key Themes:
    • Guiding others through the Sinister Path.
    • Creating tangible structures and groups to spread the ONA’s ideology.
    • Initiation into deeper occult knowledge and understanding.

5. The Fifth Degree: The Mystagogue

  • Focus: Deep mystical and occult knowledge.
  • Primary Challenges:
    • The initiate must become a mystic who directly experiences the acausal realm.
    • Engage in mystical and transcendent practices, which might involve traveling beyond the body or invoking dark deities.
    • Sacrificial practices: At this stage, the initiate may engage in symbolic or literal rites of sacrifice to prove devotion to the Sinister path.
  • Key Themes:
    • Ascending into the deeper mysteries of ONA occultism.
    • Experiencing true magic that connects the initiate with the gods of the ONA pantheon.
    • Being a mystic guide for others in the occult community.

6. The Sixth Degree: The Exemplar

  • Focus: Transcendence and complete union with the acausal.
  • Primary Challenges:
    • At this stage, the initiate has reached a state of near-divine being.
    • They must embody the Sinister in all aspects of their life, becoming a living example of ONA principles.
    • The initiate becomes a living force of acausal energy.
  • Key Themes:
    • Exemplifying Sinister values to the world, living a life of radical individualism.
    • Ability to act as an intermediary between the causal world (physical) and the acausal world (spiritual).

7. The Seventh Degree: The Immortal

  • Focus: Immortality and spiritual transcendence.
  • Primary Challenges:
    • The initiate now seeks to achieve spiritual immortality, existing in both the physical and the acausal realms.
    • The initiate is expected to transcend physical death, either through spiritual ascension or by becoming a force in the acausal world.
    • This degree often involves sacrifice, transfiguration, and ascension — the end goal being the union with the Dark Gods of the ONA pantheon.
  • Key Themes:
    • Immortality and transcendence over physical death.
    • The initiate has reached the pinnacle of the Sinister path, becoming a true master of the acausal.
    • Unity with the Dark Gods, becoming a being of pure power and force.

🔥 Philosophy and Practice Behind the Seven-Fold Way

  • Transgression: The Seven-Fold Way is about radical self-overcoming. The initiate must break free from societal norms, embrace chaos, and transgress against both personal and societal limitations.
  • Acausal Forces: The ultimate goal is to connect with the acausal — a realm of higher, non-material energy — which can be manipulated through ritual, willpower, and the overcoming of mundane restrictions.
  • Initiatory Challenges: Each stage of the path involves initiation through trials, such as overcoming fears, enduring physical hardship, and engaging in extreme forms of self-expression.
  • Self-Divinity: The end goal of the Seven-Fold Way is to become an immortal, acausal being, wielding immense personal power and understanding, often in direct opposition to the values of mainstream society.

⚠️ Controversies and Criticism

The Seven-Fold Way has faced significant controversy, particularly for the ONA’s endorsement of violent, extreme practices, and its association with far-right politics in some circles. Critics argue that the path encourages antisocial behavior, incoherent metaphysics, and destructive ideologies.

The ONA itself thrives on transgression and the destruction of conventional values, which makes it a highly controversial and even dangerous path for some.

Let’s break it down step by step to give you a full, detailed understanding of the Order of Nine Angles (ONA), their Seven-Fold Way, and their concept of the acausal realms. We’ll also explore their dark gods and how mythology fits into their system.


🔮 The Acausal Realm: Foundation of ONA Metaphysics

The ONA is deeply rooted in an occult cosmology where the physical world (the causal) and the non-physical world (the acausal) are two separate but interconnected realms. The acausal is a key concept in their occult practices and is described as a higher dimension of existence, one beyond time, space, and the limitations of the physical universe.

What is the Acausal?

  • The Acausal is a metaphysical dimension that exists beyond the reach of physical laws. It’s where forces, entities, and energies exist in a non-material form, transcending the mundane world.
  • The ONA believes that the true essence of existence can only be accessed through transcending the causal (the physical, human-centered world).
  • Acausal forces are seen as primal, chaotic, and destructive — a direct contrast to the more orderly, controlled forces of the causal universe.

Key Features of the Acausal:

  1. Transcendence of Time and Space: Time and space do not exist in the same way they do in the material world. It is a state of pure energy and consciousness, often described in mystic terms.
  2. Energy and Power: The acausal is the source of dark energies, which the ONA sees as essential for achieving personal power and spiritual ascension. By tapping into the acausal, one can become a force beyond the mundane.
  3. Beings of the Acausal: The ONA believes that entities from the acausal realm, which they call the Dark Gods, are real and can be accessed, interacted with, or invoked in their practices. These gods are said to embody the chaos and destructive energy of the acausal and are often associated with individualism, darkness, and evolution.
  4. The Sinister Current: The “Sinister Current” refers to the flow of acausal energy that the ONA works with, viewing it as a force that can be harnessed to bring about personal transformation and rebellion against societal norms. This is what the ONA’s initiates strive to connect with through the Seven-Fold Way.

The Acausal and the Seven-Fold Way

  • In each stage of the Seven-Fold Way, the initiate is expected to tap into acausal forces in order to ascend through the degrees of spiritual and personal transformation.
  • Mastery over the acausal is what separates the initiate from being a mere follower of ONA teachings and an actual “Exemplar” or “Immortal” — a being of pure power.

🔥 The Dark Gods of the ONA: Archetypes of Power

The Dark Gods are central figures in ONA mythology. They are powerful archetypal beings that exist in the acausal realm, and the ONA believes that they embody the forces of chaos, destruction, and spiritual evolution. These entities are invoked in rituals and are seen as important guides or forces for those on the Sinister Path.

Main Dark Gods in ONA Mythology:

  1. Baphomet: Often seen as a symbol of primal chaos, Baphomet represents the breaking of boundaries and the unification of opposites (light/dark, masculine/feminine, etc.). In the ONA, Baphomet is not just a symbol but a living, acausal entity that embodies transgression, individualism, and the destruction of the established order.
  2. The Dark God (or the One Dark God): This is the ultimate representation of the acausal, a singular, chaotic force of the cosmos. The “One Dark God” is sometimes depicted as a supreme entity that embodies everything outside of the causal and material world.
  3. Vindex: A more specific, political dark god, Vindex is associated with the idea of totalitarian power and the ultimate destroyer of corrupt systems. This figure represents the revolutionary potential of the ONA, calling for the destruction of the old order (which they associate with Judeo-Christian values, for example).
  4. The Lurker at the Threshold: A manifestation of ancient evil, the Lurker represents the unseen forces that lurk in the acausal realm, influencing or manipulating individuals who are strong enough to face them. This entity is not a “god” in the traditional sense but represents a primal, more destructive energy.
  5. The Black God: A destructive force, often associated with shadow and death, the Black God represents forces that tear down and rebuild. Some writings suggest that the Black God is also related to the mystical ascent and death of the initiate, symbolizing the destructive but necessary end to the old self.

🧩 How the Dark Gods Interact with the Initiates

The Dark Gods are seen as manifestations of acausal forces — they are not simply symbolic but real, active, and powerful beings that the ONA initiates seek to commune with or even embody. As initiates ascend through the Seven-Fold Way, their relationship with these deities deepens, and they may invoke or be possessed by them during rituals.

  • Rituals and Invocations: The ONA conducts specific rituals to summon, communicate with, or even merge with these entities. These rituals often involve extreme practices, including blood rituals, sacrifice, and personal ordeals.
  • Spiritual Evolution: The ultimate goal of communing with the Dark Gods is spiritual evolution — to transform oneself into a more powerful being by becoming aligned with these chaotic forces, transcending human limitations, and achieving immortality.

🌒 Mythology of the ONA: The Role of Chaos and Evolution

The mythology of the ONA is centered around chaos, destruction, and rebirth. They view the cosmic process as one of evolution, where life is in a constant state of flux, destruction, and renewal.

  • Chaos as the Creative Force: In ONA philosophy, chaos is the creative force that drives evolution. Rather than a force of pure destruction, chaos is a necessary catalyst for new life, new worlds, and new possibilities. This is a key tenet of their belief system.
  • Satanism as Evolutionary Force: The ONA views Satan (in the ONA context) as a symbol of personal and spiritual evolution, pushing the individual to transcend human limitations and break free from societal conditioning. The Sinister Path is seen as a purifying force that removes weaknesses and transforms the initiate into something beyond humanity.
  • The Sinister Tradition as Ancient: The ONA believes that the Sinister Tradition is not a modern invention, but a revival of ancient, primal practices passed down through secretive, esoteric lines. The tradition represents the true spirituality of humanity, as opposed to the “Magian” (religious) systems that they see as corrupt and controlling.

⚔️ The ONA’s Approach to Society and Transgression

At the heart of the ONA’s philosophy is radical transgression — the breaking of all social, moral, and spiritual boundaries. The Order believes that true spiritual enlightenment cannot be achieved within the confines of society’s rules.

  • Culling: One of the most controversial aspects of ONA teachings is their belief in culling — the idea that weak individuals, or those who are an obstacle to spiritual evolution, must be removed. While this is often framed as a symbolic act in their writings, it has led to real-world interpretations that advocate for violence and extreme actions.
  • Insight Roles and Extremism: The ONA encourages initiates to adopt Insight Roles — assuming roles in society that force them to experience extreme personal challenges (e.g., becoming a police officer, a criminal, or a military operative). These roles are meant to break down conventional ways of thinking and test the initiate’s strength.
  • Darkness and Light: The ONA sees light (often associated with conventional religions or mainstream beliefs) as weak, superficial, and ultimately corrupting. By contrast, darkness is the force of freedom, strength, and personal evolution.

🌑 Conclusion

The Order of Nine Angles represents one of the most radical and controversial schools of thought in modern occultism. Their teachings revolve around transgression, personal power, and the pursuit of acausal mastery. The Seven-Fold Way serves as the map for an initiate’s spiritual ascent, and it’s all built upon the idea of chaos and destruction as forces of creation and evolution.

Here are the full, detailed excerpts from the O9A’s Code of Kindred Honour, based on multiple sources that reproduce the text verbatim—preserving its structure and rhetoric exactly as in the original. The emphasis is theirs:


📜 Code of Kindred Honour (Order of Nine Angles)

Introduction:
“The Code sets certain standards for our own personal behaviour and how we relate to our own kind and to others. Our Code, being based on honour, thus concerns personal knowing, and therefore demands that we judge others solely on the basis of a personal knowing of them – on their deeds, on their behaviour toward us and toward those to whom we have given a personal pledge of loyalty.

We know our own kind by their deeds and their way of life; that is through a personal knowing.” Wikipedia+14Labyrinthos Mythologicus+14Encyclopedia Satanica+14

Core Declarations:


🔍 Interpretation & Key Themes

These excerpts reveal the O9A’s stringent, martial ethos:

  • Fierce loyalty and exclusivity, with all outsiders deemed untrustworthy.
  • Physical defense and lethal readiness are elevated to duties of honour.
  • Revenge, even unto death, is mandated for dishonour.
  • No submission to non-kindred people; humiliation is worse than death.
  • Dispute resolution by combat or duels, even among members.
  • Word-keeping is absolute; breaking oaths is the ultimate cowardice.
  • Endogamous marriage binds lineage to the group.
  • Oaths stay binding unless formally renounced or until death.

⚠️ Contextual Notes

  • This code is meant only for interactions within O9A “kindred.” Mundanes are excluded from any ethical consideration.
  • It is not widespread or publicly enforced; it circulates within occult circles and secret nexions.
  • Academically, the O9A is criticized as an extremist, accelerationist, and potentially violent group

Here’s a comprehensive, in-depth breakdown of how the Code of Kindred Honour interacts with the O9A’s wider ethical pillars—culling, the Sinister Way, and Aeonic strategy—supported by primary O9A documents and academic research.


⚔️ 1. The Code of Kindred Honour in Context

The Code of Kindred Honour (full excerpts shared earlier) establishes a militant, loyalty-driven, hierarchical ethic within O9A nexions. It demands:

  • Absolute loyalty and secrecy toward fellow “kindred” members
  • No submission to outsiders (“mundanes”)
  • Unyielding defense and vengeance, including lethal force
  • Resolution of disputes through duel or arbitration
  • Binding oaths, only revoked by death or formal release
  • Endogamous partnership within the group Wikipedia+15Labyrinthos Mythologicus+15Reddit+15

This martial code serves as the first pillar in a broader system of transgressive and evolutionary ethics.


🧠 2. The Sinister Way & Practical Deeds

The O9A’s “Way of Practical Deeds” is foundational. Members are expected to perform exeatic acts—harsh, risky, illegal, morally transgressive deeds—that test their resolve and transform them spiritually Robbert-Jan Rosycross+1Occult Study+1.

Culling is one such deed:

  • Framed as a rite of passage or “blooding-in” for higher grades like Drecc or Niner Robbert-Jan Rosycross+1Scribd+1
  • It marks both internal and external recognition of a member’s sinister ethos.

In O9A texts, culling is described as:

“natural, and also necessary for our kind, both in personal and in Aeonic terms”

It is more than symbolic; it’s seen as an occult tool, a form of evolutionary purification.


🧨 3. Culling & Aeonic Strategy

This leads to the Order’s Aeonic strategy—long-term occult transformation of society and culture:

  • O9A employs Sinister Dialectics and Aeonic Magick to trigger large, historical shifts Darkness Converges+1Newsgr3ek+1.
  • Culling, especially when ritualized, is viewed as a catalyst for these shifts: eliminating “rotten” individuals aids societal evolution toward a new Aeon FDD.
  • Victims (“Opfers”) are selected via sinister judgment, guided by Aeonic insight, and removed in ways that serve the Order’s eschatological goals Newsgr3ek+10FlipHTML5+10Wikipedia+10.

Thus, culling becomes both a personal test and a strategic act in service of Aeonic change.


🌀 4. Transgression & the Sinister Dialectic

Throughout the Seven‑Fold Sinister Way, insight roles force practitioners into extreme experiences (e.g., infiltration of extremist groups, criminality, isolation) to break conditioning, enhance resilience, and become adept in acausal magick Reddit+7Scribd+7FlipHTML5+7Robbert-Jan Rosycross+5Darkness Converges+5FDD+5.

These transgressive actions operate on two levels:

  1. Personal Growth: overcoming fear, norms, and identity.
  2. Societal Disruption: undermining “Magian/Nazarene” structures and accelerating Aeonic collapse Wikipedia+1Reddit+1.

🔄 5. Integration: A Unified Sinister Model

ElementFunction within O9A
Kindred HonourBinds members in loyalty, secrecy, and willingness to use lethal force
Practical Deeds (Sinister Way)Tests resolve through dangerous and taboo-breaking actions; culling is central
CullingRite, personal transformation, and occult agent of evolution; required for grade advancement
Sinister Dialectic/Aeonic MagickStrategically uses actions like culling to influence societal aeonic development
Insight RolesBuild resilience, empower acausal channeling, support Aeonic objectives

All parts reinforce each other: Honor provides cohesion; transgression builds adepts; culling purifies and empowers; Aeonic strategy gives cosmic purpose.


🧩 6. Summary & Key Quotes


🚨 Disclaimer

These doctrines are extreme, secretive, and include instructions that have been linked to real-world violence and extremism. O9A is widely considered an esoteric extremist group with potentially violent ideology Robbert-Jan Rosycross+6Wikipedia+6Reddit+6.


✅ Conclusion

The Code of Kindred Honour, while essential, is just one part of a multilayered system in O9A:

  1. Honor binds and justifies action.
  2. Practical deeds (including culling) prove one’s commitment.
  3. Sinister strategy channels these acts toward cosmic, aeonic transformation.

Together, they form a tightly woven system of transgressive ethics, personal evolution, and long-term occult change. Let me know if you’d like to explore any of these components further!

📕 Overview: The Black Book of Satan

  • Author (alleged): Anton Long (pseudonym, likely David Myatt)
  • Written: Circa 1980s–1990s, UK
  • Purpose: To serve as a “satanic initiation manual” for adherents of O9A’s Left-Hand Path and its Seven-Fold Way
  • Tone: Militant, elitist, and anti-humanitarian
  • Key themes: Ritual magick, Aeonic evolution, Satan as a real force, rejection of moral norms, and the glorification of chaos and destruction

📋 Outline & Chapter Summary

❖ Introduction

  • Positions Satanism as a path of personal power and evolutionary transformation.
  • Rejects traditional Satanism (like LaVeyan or symbolic forms) as too soft or atheistic.
  • Declares Satan to be a real, dark force of cosmic disruption.

🔷 Book I: The Satanic Rituals

This section provides liturgies and ceremonies intended to:

  • Invoke demonic or dark entities
  • Conduct initiation rites
  • Perform what O9A calls “Black Masses”

Key rituals include:

  • Initiation Ceremony: Symbolic (and sometimes literal) acts of severing moral/social bonds
  • Ceremony of Recalling: A ritual calling upon “Dark Gods” from beyond the human realm
  • Mass of Heresy: A parody of Christian mass, meant to mock and subvert traditional religion

⚠️ Note: While the text uses archaic language and ceremonial format, many rituals are framed as psychologically or physically transgressive, and sometimes include symbolic violence or coercion.


🔷 Book II: The Satanic Creed and Philosophy

A philosophical section that lays out O9A’s version of Satanic ethics and beliefs:

  • Advocates for “personal honor” over social morality
  • Calls for a life of testing limits, hardship, and confrontation
  • Views society, religion, and compassion as mechanisms of decay

Key doctrines:

  • Culling: The belief that “inferior” people should be removed from the world, either symbolically or literally
  • Aeonics: The idea that human history passes through phases (Aeons), and Satanic individuals should help destroy the current one to usher in a new era
  • Role of the Satanist: To live courageously, transgressively, and possibly criminally, in pursuit of dark evolution

🔷 Book III: The Nine Angles and the Sinister Tradition

Details O9A’s mystical numerology and cosmology:

  • Describes the “Nine Angles” as dimensional gateways or occult forces
  • Associates them with dark gods, each embodying primal aspects like violence, lust, or war
  • Presents magickal diagrams and chants (which have no recognized historical or linguistic basis outside of O9A)

Also explores:

  • How to build and operate a nexion (a cell of O9A practitioners)
  • The Sinister Dialectic: a theory of progress through conflict and suffering

🛑 Ethical & Legal Concerns

  • Some editions or derivatives of this book have contained content that encourages rape, murder, child abuse, and terrorism.
  • Authorities in the UK, U.S., Canada, and elsewhere have seized these materials in connection with violent extremist cases.
  • Possession of full, unedited copies may be legally risky in certain countries.

🧠 Summary of Core Beliefs in The Black Book of Satan

ConceptSummary
SatanA real, cosmic force of chaos and destruction; to be aligned with
Moral RejectionTraditional morals are seen as illusions; cruelty and strength are virtues
InitiationMust undergo physical and psychological hardship to progress
ViolenceSeen as a tool for personal transformation and Aeonic change
CullingElimination of “inferior” individuals is encouraged
Dark GodsArchetypal or literal entities worshipped or summoned in rituals
Nine AnglesEsoteric map of reality, tied to magical and energetic concepts

📚 Academic and Counter-Extremism Resources

If you are researching this group or text, consider:


🧭 Final Note

The Black Book of Satan is not just occult literature—it has radicalized individuals to commit acts of violence, terror, and abuse. It is widely considered extremist propaganda and should not be approached lightly.

📘 Overview of The Black Book of Satan

  • Originally released in the 1980s by Anton Long (believed to be pseudonym for David Myatt).
  • Intended as a practical and philosophical guide for initiates of the O9A’s “Sinister Tradition.”
  • Structured in three major sections (“Books”), each serving a specific role: ritual practice, ideological transformation, and occult cosmology.

📖 Book I: The Satanic Rituals

🔹 Summary:

This section presents a series of ceremonial rites and invocations meant to empower the practitioner and initiate them into the “sinister current” (a term O9A uses for dark, transformative energy).

🔸 Key Rituals:

  1. Initiation Ritual – A symbolic severing of ties with traditional morality and society. Emphasizes courage and rejection of weakness. Often includes solitude, physical challenges, or symbolic confrontation with fear.
  2. Ceremony of Recalling – A ritual aimed at summoning dark forces or “dark gods” from beyond normal perception. Often involves chanting, symbols, and sensory stimulation (incense, darkness, sound).
  3. Mass of Heresy – An anti-Christian ceremony. Symbolically desecrates Christian imagery to represent liberation from traditional religious constraints.
  4. Consecration and Offering – Involves pledging oneself to Satan or a dark archetype. May include symbolic offerings representing strength, suffering, or transformation.

🔹 Purpose:

These rituals are designed to:

  • Test the initiate’s will
  • Break down internalized societal conditioning
  • Establish personal power through symbolic rebellion
  • ⚠️ Note: While presented as symbolic or ritualistic, some adherents have interpreted these rites literally, leading to dangerous or criminal behavior.

📖 Book II: The Satanic Creed

🔹 Summary:

This section articulates O9A’s moral philosophy, often called the “Sinister Creed.” It lays out a clear rejection of modern ethics, especially those based on compassion, equality, or religious morality.

🔸 Core Ideas:

  1. The Satanist as a Noble Predator – The ideal person is strong, cunning, and unbound by pity. Mercy and altruism are rejected.
  2. Culling the Weak – Advocates for the removal (sometimes literal, sometimes symbolic) of those deemed weak, unfit, or stagnant. Seen as a service to evolution and chaos.
  3. Honor and Individualism – Promotes a warrior-like code of personal honor, loyalty to one’s chosen path, and the right to act beyond laws and norms.
  4. Aeonic Goals – Life is seen in terms of “Aeons” (civilizational cycles). The current one (the “Magian” or Judeo-Christian Aeon) must be destroyed to bring about a new, post-human age. The Satanist helps accelerate this collapse.

🔹 Purpose:

This section indoctrinates the initiate with O9A’s values:

  • Disdain for weakness or herd mentality
  • Glorification of elitism, conflict, and force
  • Embrace of radical personal autonomy
  • 🛑 Ethical Note: This creed contains themes of violent extremism, social Darwinism, and coded incitement to harm. These teachings have influenced real-world violence.

📖 Book III: The Nine Angles and the Sinister Tradition

🔹 Summary:

This esoteric section introduces the metaphysical and magical system of O9A, centered around the “Nine Angles,” which represent energetic pathways, cosmic gateways, or magical dimensions.

🔸 Key Concepts:

  1. The Nine Angles – These angles symbolize forces or stages of transformation. Some correspond to emotions, trials, or spiritual challenges. Others are said to be literal interdimensional pathways.
  2. Dark Gods – Entities or archetypes associated with primal chaos, death, war, or lust. Not symbolic “devils,” but real forces O9A claims to access via ritual or personal transformation.
  3. Magickal Tools – Includes chants, sigils, geometric diagrams, and arcane alphabets. Many are invented or adapted from older traditions (like Sumerian or Greek forms), but repurposed for O9A’s ideology.
  4. Nexions and Aeonic Magick – Explains how to create a nexion (a cell or temple). Emphasizes using ritual magick to influence society over decades, contributing to the long-term destruction of the current Aeon.

🔹 Purpose:

  • To embed the initiate into O9A’s mythos and magical worldview
  • To offer a spiritual structure for long-term, Aeonic goals
  • To merge mysticism with militant politics

🧠 Interpretation & Impact

  • These teachings are not symbolic-only for many adherents; they are often acted upon in real life, leading to infiltration of military units, violent crimes, and terrorist plots.
  • The Black Book of Satan has radicalized isolated individuals, some of whom committed serious acts of violence, including against women, children, and minorities.

🛡️ Responsible Study

If you’re studying this for academic, religious, journalistic, or counter-extremism purposes, keep in mind:

  • O9A is designated by some watchdogs as an accelerationist terror-influencing movement.
  • This text is not just “edgy occultism”—it contains real-world incitement and calls to harm.
  • Reading or possessing unfiltered copies of this material may be legally risky in some countries.

🧾 Further Reading & Context

ResourceDescription
Counter Extremism ProjectTracks O9A’s terror ties and criminal influence
Hope Not Hate (UK)Reports on O9A infiltration of military, prisons
Black Sun by Nicholas Goodrick-ClarkeHistory of esoteric Nazism, includes O9A
Western Esotericism in Modern Extremism (academic papers)Scholarly analysis of O9A beliefs and dangers

The Nine Angles system is part of the esoteric structure of the Order of Nine Angles (O9A). It represents nine stages or dimensions—both within the self and the cosmos—that a practitioner moves through on the “Sinister Path.” The Nine Angles are often visualized in a magickal symbol called the Star Game or the Sigil of the Nine Angles, and they are central to O9A’s blend of ritual magick, psychological transformation, and long-term societal subversion.


🔺 The Nine Angles System — Overview

  • The term “angle” refers to a gateway or energetic threshold.
  • It combines:
    • Occult cosmology (based on “dark gods” or forces)
    • Initiatory stages of personal/spiritual transformation
    • Aeonic magick: ritual actions intended to influence the course of human history

🗺️ Map of the Nine Angles: Symbol & Meaning

The Nine Angles are often organized in a 3×3 matrix or a 9-pointed star, but they can also be presented as a progression of inner and outer transformation.

Angle #Esoteric RoleDescription
1. CausalThe physical, everyday worldRepresents the material world governed by cause and effect, time, biology, and conventional laws. The beginning of the initiate’s path.
2. AcausalThe realm beyond time and spaceSymbolizes dark, energetic forces beyond normal perception. Home of “dark gods” and magickal influence. The goal is to connect with it.
3. InitiateThe beginning of the journeyRepresents the decision to leave behind mainstream morality and start walking the Sinister Path. First confrontation with fear, will, and isolation.
4. AdeptMastery of the lower selfMarks the initiate’s dominance over personal fear, social programming, and base emotions. Rituals and trials must be completed here.
5. External AdeptLiving the Path outwardlyThe initiate takes an “insight role,” such as infiltrating politics, military, crime, or religion to test will and gain real-world power.
6. Internal AdeptTurning inward to integrateA period of solitude and inner transformation—often linked with living in isolation for months, facing ego death, and realigning one’s identity.
7. Master/MistressEmergence of the Sinister IndividualThe practitioner has become a fully formed being in the O9A tradition—able to influence others, perform Aeonic magick, and guide nexions.
8. Grand Master / Dark SorcererArchitect of Aeonic changeWorks to reshape human civilization using magical and political methods. Begins directing nexions and longer-term transformations.
9. Immortal / Acausal BeingTranscendenceThe final transformation: the individual becomes one with the Acausal or exists in eternal consciousness, leaving behind the causal body. This is purely symbolic, aspirational, or metaphysical depending on the branch of O9A.

🌌 Cosmological Correspondence

ConceptO9A View
CausalTime-bound reality; the physical world. All mainstream religions, ethics, and science operate here.
AcausalA dimension beyond time, space, or matter. Where “dark gods” and archetypal energies reside.
Dark GodsEntities that reside in the Acausal and can be invoked through ritual to aid the transformation of the self or civilization. These are not metaphorical in O9A belief—they are considered real, though possibly non-human or interdimensional.

🧪 Symbol: Sigil of the Nine Angles

The Sigil of the Nine Angles looks like a complex angular pattern resembling two interlocked triangles with a lightning bolt. It represents:

  • The path between causal and acausal existence
  • The initiate’s journey through hardship, ritual, transformation, and power
  • The energetic magickal currents they seek to tap into
  • 🔒 Because of the extremist affiliations of some groups using this symbol (including Atomwaffen Division and Sonnenkrieg), it has been flagged by law enforcement as a symbol of ideological danger, especially when paired with fascist or neo-Nazi imagery.

🛡️ Final Thoughts

The Nine Angles system is not just an occult diagram—it’s a worldview that blends mysticism, personal transformation, and dangerous extremist ideology.

While this symbolic journey may be appealing to those seeking meaning, power, or rebellion, O9A’s path is:

  • Fundamentally anti-human
  • Rife with psychological, social, and legal risks
  • Tied to real-world cases of violence, abuse, and terror

Involvement with Pornography

The connection between the Order of Nine Angles (ONA) and pornography is often discussed in the context of their philosophy on “breaking societal taboos” and challenging moral and cultural norms. According to some of their teachings, they advocate for the “transgression” of conventional ethical boundaries in order to achieve personal and spiritual growth. This includes encouraging practices that shock or disturb mainstream society.

In some of their writings, the ONA has been described as promoting activities that include pornography, not just for financial gain, but as part of their broader philosophy of embracing the darker aspects of human nature and pushing boundaries. For example:

  • Use of pornography as a tool of rebellion: The ONA may see pornography as a way to transgress established norms and show contempt for the established order. This would align with their larger goal of pushing the individual to explore taboo subjects, including sexuality, violence, and power dynamics, in order to achieve personal transformation.
  • Exploitation of societal taboos: The ONA believes that the breaking of taboos, including those related to sexuality, helps individuals in their quest for power, freedom, and enlightenment. Pornography, in this context, may be seen as a method of challenging the conventional moral framework that suppresses sexual freedom.
  • Connections with the “Left-Hand Path”: The ONA aligns itself with “Left-Hand Path” traditions, which often value self-liberation, self-deification, and personal empowerment through practices that are viewed as transgressive or dark in nature. In their eyes, engaging with pornography might be seen as a form of liberation from the “moral chains” of conventional society.

Disturbing and Extreme Ideologies

It’s important to note that the ONA is often associated with dangerous and harmful ideologies, including support for violence, racism, and other extreme beliefs. While their association with pornography is part of their larger philosophy of transgression and taboo, their ideas can be incredibly harmful. They have been accused of promoting violence, human sacrifice, and other extreme actions under the guise of occult ritual or spiritual growth.

The ONA’s Influence on Others

Some individuals within the occult or extreme subcultures have been influenced by the ONA’s philosophy, leading them to engage in various illegal, unethical, or harmful activities, including the creation of extreme pornography. However, there is no widely accepted, clear evidence that the ONA directly produces or finances pornography, though their principles may be indirectly connected to the production and distribution of such material by individuals who identify with the group’s values.

Critical Viewpoints

Critics argue that the ONA’s teachings on pornography, violence, and transgression are inherently exploitative and morally bankrupt. They also contend that any association with extremist groups such as the ONA often leads to harmful, illegal, and unethical activities. It’s crucial to approach these topics with a critical understanding of the broader societal implications of such ideologies.

BDSM and the ONA’s Philosophy

At its core, the ONA’s philosophy is about challenging societal norms, pushing limits, and embracing the darker aspects of human nature. This often involves practices and beliefs that are deliberately shocking, including sexual transgression and the exploration of power dynamics. BDSM, in this context, can be seen as a form of rebellion against established norms and a means of exploring personal freedom, control, and submission.

  1. Transgression of Boundaries:
    • The ONA is dedicated to transgressing all societal and moral boundaries. In their view, BDSM and its associated practices (like domination, submission, and extreme power play) can be seen as an expression of freedom and individuality—key elements in the ONA’s philosophy. These practices are viewed as breaking taboos and freeing individuals from the constraints of societal expectations and moral restrictions.
  2. The Left-Hand Path and BDSM:
    • The ONA aligns itself with Left-Hand Path traditions, which prioritize self-deification, self-mastery, and the embrace of the “dark” or hidden aspects of human nature. In this framework, BDSM practices are sometimes seen as a means of achieving personal empowerment and spiritual growth. Through engaging with power dynamics, pain, and control, individuals can explore their deepest desires and transcend conventional societal values.
  3. Sado-Masochistic Practices:
    • The ONA encourages the exploration of sadomasochism (the giving and receiving of pain in a consensual, controlled manner) as part of its spiritual and philosophical framework. The idea is that pain, humiliation, and submission can be tools for personal transformation. For example, someone might engage in BDSM practices as a way to test their endurance, resilience, or dominance/submission roles, all of which are seen as critical in the development of one’s personal power or “dark enlightenment”.
  4. Sexuality as a Tool of Transgression:
    • The ONA does not view sex or sexuality as something purely physical or emotional but as a spiritual and psychological force. They often encourage engaging in acts that push the boundaries of conventional morality, and BDSM fits into this worldview. BDSM can be seen as a ritualized form of transgression, where the acts of submission and dominance (whether consensual or otherwise) are a means of personal exploration and liberation from social restrictions.

BDSM Pornography and the ONA

The ONA’s teachings are centered around the subversion of social norms, which includes embracing practices that are seen as taboo or shocking by mainstream society. Pornography, especially extreme BDSM pornography, can be viewed as a tool for shock, transgression, and the breaking of taboos. Some members or followers of the ONA may be involved in or promote the creation of such material as part of their broader philosophy. However, it is important to differentiate between philosophical ideals and actual involvement in pornography.

  • BDSM Pornography as Transgression: The ONA may see BDSM pornography as a reflection of their beliefs. The acts depicted in such films can be seen as embracing dominance and submission, themes that are central to the ONA’s worldview. They might also view extreme forms of BDSM pornography (involving things like humiliation, violence, or degradation) as pushing societal norms to their limits, thus fulfilling the ONA’s goal of breaking taboos and exploring the darker side of human nature.
  • Exploitation and Consent: Despite the ONA’s focus on breaking boundaries, there is a complex and problematic aspect when it comes to consent and exploitation in extreme BDSM pornography. Many critics argue that the promotion of violent or degrading BDSM pornography can sometimes blur the lines between consent and exploitation, particularly when it is produced or consumed without a full understanding of ethical boundaries and power dynamics. The ONA’s teachings, which often encourage practices that seem to disregard traditional moral structures, could contribute to this complexity.

Potential Issues with ONA’s Views on BDSM

  1. Exploitation of Power Dynamics:
    • The ONA’s focus on absolute power, control, and submission can be disturbing in the context of real-life BDSM practices. While BDSM, when practiced consensually, can be a form of empowerment, the ONA’s teachings may blur the lines between consensuality and exploitation. The group has been linked to extreme violence and unethical practices, which might suggest that their views on BDSM could veer into non-consensual or harmful territory.
  2. Encouragement of Harmful Practices:
    • The ONA’s promotion of violence and degradation as forms of spiritual growth or power can raise concerns about how their philosophy might influence real-world behaviors, particularly in the realm of pornography. Some have criticized the ONA for promoting practices that could encourage abusive or harmful dynamics, especially in sexual contexts. The ONA’s glorification of violence, sadism, and masochism could be dangerous if misinterpreted or taken to extremes.

Conclusion

The Order of Nine Angles (ONA) views BDSM and BDSM pornography as tools for transgression, self-discovery, and spiritual development, aligned with their broader philosophical goal of challenging societal norms. BDSM, particularly when it involves dominance, submission, sadism, and masochism, fits into their worldview as a method of breaking taboos and confronting the darker aspects of human nature.

However, the ONA’s teachings are linked to more extreme and controversial beliefs, including violence, exploitation, and manipulation, which can present ethical and moral challenges. While BDSM can be a healthy and empowering practice when consensual and conducted responsibly, the ONA’s emphasis on using BDSM for personal power and spiritual growth in ways that disregard consent and ethical guidelines could lead to harm.

ONA’s Philosophy of Transgression and Taboo-Breaking

At its core, the ONA’s philosophy revolves around the breaking of societal taboos and moral boundaries as part of a spiritual journey. They embrace a form of Satanism that seeks to challenge and transgress conventional morality. This includes promoting practices and beliefs that push the limits of what is deemed acceptable by mainstream society, with the view that true spiritual growth can be achieved through acts of self-deification and embracing the darker aspects of human nature.

  • Taboo-breaking: The ONA believes in violating societal norms as a method of personal liberation and achieving higher states of being. This transgressive attitude extends to sexuality, with practices that challenge conventional ideas about sex, power, and control. While the group’s teachings may not explicitly advocate for illegal activities like child pornography, their philosophical commitment to breaking taboos means that they sometimes embrace or justify behavior that is considered criminal, unethical, or dangerous by society.
  • Radical Views on Sexuality: The ONA often explores themes of sadism, masochism, and sexual domination as ways of empowering oneself. This can include not only adult sexuality but also broader, more disturbing ideas about sexual experimentation and transgressive practices. Their teachings often blur the lines between consent and exploitation, and their glorification of extreme violence can lead to a disregard for human dignity, which in some interpretations could extend to the exploitation of vulnerable individuals.

Alleged Links to Child Exploitation

There have been allegations and reports linking the ONA to activities involving child exploitation, including child pornography, though concrete evidence of their direct involvement is sparse. Much of the concern stems from:

  1. Extreme and Dangerous Ideologies: The ONA’s embrace of violent, illegal, and unethical practices, including human sacrifice and ritual abuse, has made them a target for scrutiny. While their teachings do not explicitly advocate for child pornography, some of their followers may interpret their doctrine in disturbing ways, possibly leading to acts of abuse.
  2. Sexual Exploitation of Children: While the ONA’s writings do not specifically call for child pornography, their general philosophy of transgressing all social and moral boundaries could, in some cases, lead to individuals within the group engaging in harmful and illegal activities, including child exploitation. Some former members or critics have reported that certain individuals have used the ONA’s ideology as a justification for engaging in predatory behavior.
  3. The “Dark” or “Sinister” Nature of the ONA’s Practices: The ONA frequently engages with concepts of sinister or dark arts, which includes the exploration of taboo subjects like violence, ritual abuse, and sexual extremism. This ideological framework has led to fears that it may indirectly encourage behavior that seeks to exploit vulnerable individuals, particularly children.

Concerns About Infiltration and Influence

Because the ONA’s teachings have attracted a small but committed group of followers, it’s possible that some individuals have taken the group’s transgressive philosophy to dangerous and illegal extremes. The group’s rhetoric and disturbing ideologies could provide a rationale for some people to justify behavior that is both illegal and immoral, including the production or distribution of child pornography.

  • Infiltration of Extremist Circles: Some have argued that the ONA’s radical ideas might appeal to individuals within other extremist movements, such as far-right groups or criminal networks, where child exploitation may already be occurring. There have been concerns that some members, or people inspired by their teachings, could engage in activities like child trafficking or abuse as part of an extreme, satanic ritualistic context.
  • Attracting Predatory Individuals: Like many extremist groups, the ONA’s philosophy may appeal to individuals with predatory tendencies or those already inclined to violence, abuse, or exploitation. For such individuals, the group’s teachings may serve as a justification or rationalization for harmful behavior, including the sexual abuse of children.

Legal and Ethical Implications

  • Illegal Activity: The production, distribution, and possession of child pornography are serious crimes in most countries, and involvement in such activities is punishable by severe legal penalties. The ONA’s philosophy—with its emphasis on breaking taboos—does not necessarily make this behavior explicitly part of their publicly stated goals, but it can provide a framework for justifying illegal actions in the eyes of some individuals. This dangerous interpretation of their philosophy is one reason why the group has been associated with criminal activity.
  • Ethical and Moral Concerns: The ONA’s encouragement to disregard conventional morality and embrace transgression without ethical boundaries creates the potential for harm. Child exploitation is one of the most extreme violations of ethical principles, and any philosophy that encourages the violation of others, especially vulnerable individuals, is fundamentally problematic.

Public Perception and Media Coverage

While the ONA has attracted significant attention for its violent ideologies, ties to far-right extremism, and its promotion of taboo-breaking, most reports that link the group to child pornography remain speculative or based on indirect connections. There are few direct and verifiable instances where the ONA has been shown to be actively involved in the production or distribution of child pornography, but the philosophical foundation of the group has led to concerns that it may influence or inspire individuals to engage in such harmful behaviors.

It’s worth noting that mainstream media outlets and scholars of extremism have often cited the ONA as a dangerous group, but the specifics of their involvement with child pornography are murky and largely based on indirect associations or extremist interpretations of their teachings.

Conclusion

The Order of Nine Angles is a highly controversial and dangerous occult group that embraces radical and transgressive ideologies, often challenging moral and ethical boundaries. While their philosophy does not explicitly advocate for child pornography, the group’s teachings on breaking taboos and engaging with dark or extreme sexual practices may attract individuals who misinterpret these ideas as a justification for harmful or illegal activities, including child exploitation.

The philosophical underpinnings of the ONA, with its focus on violence, degradation, and unconventional sexuality, create a toxic environment where criminal behavior might be rationalized, though direct evidence linking the group to the production or distribution of child pornography is limited. Child exploitation, in any form, is reprehensible and illegal, and any ideology that fosters such exploitation is deeply problematic.

The Order of Nine Angles (ONA) is notorious for producing a wide array of controversial texts, rituals, and writings that align with their radical occult and extremist ideologies. One of their more obscure works is “Hostia”, which is often discussed in occult circles and on certain fringe websites associated with the ONA. While not universally recognized or available in mainstream occult texts, Hostia is considered one of the group’s key esoteric works.

Overview of “Hostia”

“Hostia” is a deeply esoteric and ritualistic text that is often attributed to David Myatt, a controversial figure tied to the ONA’s formation and its ideologies. The title “Hostia” itself likely refers to a ritualistic concept; in Latin, “hostia” means sacrifice or victim, and the ONA’s teachings often involve sacrificial symbolism or rituals that push boundaries of conventional morality and legality.

The work explores the ONA’s philosophy surrounding the Left-Hand Path, focusing on themes like personal power, transgression, and the embrace of darkness. As with other ONA writings, it is often associated with their more radical and extreme views on sexuality, violence, and societal breakdown.

Outline of “Hostia”

Though the text isn’t widely available in the public domain, here’s a general breakdown of what can be inferred from available references, essays, and critiques surrounding “Hostia”:

  1. Introduction to the ONA’s Philosophy:
    • The text begins by establishing the foundational principles of the ONA, including the idea of breaking all moral and societal boundaries.
    • It discusses the Left-Hand Path and how its followers transcend the limitations of conventional religions, ethics, and societal structures in order to achieve spiritual enlightenment.
  2. Sacrifice and Personal Transformation:
    • Central to the text is the theme of sacrifice, both as a ritual act and as a metaphor for personal growth.
    • The sacrifice of one’s old self or identity is necessary to gain true power and self-deification. This could involve literal acts or symbolic gestures depending on the interpretation.
    • The idea of “victimhood” is explored, with a strong focus on self-exploitation or self-abandonment to achieve higher states of being.
  3. Ritual and Dark Magic:
    • Like many ONA writings, “Hostia” delves into ritualistic practices, with instructions for engaging in dark rituals that could involve elements like sexuality, pain, sacrifice, and domination.
    • The group is known for blending satanic rituals with occultism and chaos magic, which are reflected in the book’s darker rituals.
  4. The Dark Tradition:
    • The text emphasizes the role of the dark tradition (often referred to as the **”sinister” path) in the ONA, which advocates for embracing the dark side of the human experience.
    • This includes embracing violence, control over others, and breaking social norms, especially those connected to sexuality and power dynamics.
  5. Sexuality as a Tool for Power:
    • One of the more controversial aspects of the ONA’s teachings involves sexuality and BDSM as tools for personal and spiritual transformation.
    • “Hostia” is said to outline these themes in detail, promoting sexual freedom and the exploration of taboo subjects as ways to transcend the constraints of conventional morality.
  6. The Role of the “Sacrificial Victim”:
    • The hostia, or sacrificial victim, can represent the self or others. In some cases, the victim is not merely symbolic but could involve real-world sacrifice, either in ritual or through the exploitation of others.
    • This extends into child exploitation in some interpretations, though that is not always explicitly stated in all versions of the text.
  7. Becoming the “Dark God”:
    • The ultimate goal of Hostia, like many ONA texts, is to achieve a state of “godhood” through transgression and the embrace of dark energies.
    • The process is said to involve self-overcoming, violence, and the transformation of the individual into a being of immense power.

Chapter Breakdown

While specific chapter titles or exact content aren’t fully available due to the text’s obscurity and restricted circulation, the chapter structure of “Hostia” likely follows a similar pattern to other ONA texts. Based on analysis of their general works, a possible chapter breakdown might look like:

  1. Chapter 1: The Left-Hand Path and the Sinister Tradition
    • An introduction to the philosophy of the ONA and the importance of the Left-Hand Path. This chapter would define the group’s understanding of self-deification, individualism, and their rejection of mainstream morality.
  2. Chapter 2: The Nature of Sacrifice
    • The role of sacrifice in personal transformation and spiritual enlightenment. This chapter would likely cover the symbolic, ritualistic, and psychological aspects of sacrifice.
  3. Chapter 3: Embracing the Darkness
    • An exploration of the ONA’s view on darkness, evil, and the embracing of taboo. This chapter would emphasize violence, power, and domination as pathways to transcendence.
  4. Chapter 4: The Sinister Rituals
    • A description of rituals that can be performed to achieve higher spiritual states. This might include rituals involving sexuality, pain, and control.
  5. Chapter 5: The Dark God
    • The process of becoming a Dark God through self-mastery, violence, and spiritual transformation. The ultimate goal of the ONA’s teachings would be discussed here: to break free from societal and moral limitations and ascend to godhood.
  6. Chapter 6: The Sacrificial Victim
    • A detailed discussion of the sacrificial victim, which might be either symbolic or actual. This chapter could explore themes of exploitation and victimhood as tools for personal growth.
  7. Chapter 7: The Sinister Future
    • A look forward to the “sinister future”, where the transgression of norms and the embracing of darkness lead to the creation of a new order. This chapter could be about how these practices influence the world at large.

Summary of “Hostia”

Hostia” is a deeply disturbing and provocative occult text that reflects the extreme and radical views of the Order of Nine Angles (ONA). It combines elements of Satanism, dark magic, ritual abuse, and BDSM, emphasizing the breaking of societal and moral boundaries as a means to achieve spiritual and personal empowerment. The text explores the concept of sacrifice as both a ritual and a metaphor for self-overcoming. Sacrifice, in the ONA’s view, is a necessary act to transcend one’s ordinary human limitations and achieve the status of a “Dark God.”

The teachings presented in “Hostia” advocate for radical individualism, violent transgression, and the embrace of darkness. The work emphasizes the sexual exploitation of both the self and others as a means of empowerment and personal liberation. Like many ONA texts, “Hostia” promotes extreme and unethical practices, presenting a worldview where breaking every societal norm, including those surrounding sex, violence, and sacrifice, is essential for self-transformation.

While its exact influence and reach are hard to determine, the ONA’s philosophy and writings like “Hostia” continue to attract controversy due to their association with extremist ideologies, abusive practices, and a total disregard for moral and legal boundaries. Those who follow the ONA are often drawn to its radical beliefs, but the consequences of engaging with such ideology can be severe, both in terms of personal morality and legal repercussions.

To dive deeper into the Order of Nine Angles (ONA) and its writings, including Hostia, requires a closer examination of both the philosophical underpinnings and the specific content that makes these texts so controversial. The ONA is notorious for promoting extreme, transgressive, and often illegal behaviors under the guise of occult philosophy, which is why it has become a subject of intense scrutiny.

Full Breakdown: “Hostia” and Its Connection to ONA Ideology

1. Philosophy and Core Beliefs of the ONA

The Order of Nine Angles adheres to a philosophy grounded in Satanism, specifically what is often called the “Left-Hand Path” (LHP). The Left-Hand Path, as a religious and philosophical concept, encourages individuals to break free from the constraints of society, morality, and even conventional spiritual practices, seeking personal empowerment through self-deification.

Here are the key aspects of their philosophy that directly influence the Hostia text:

  • Self-Deification and Transgression: At the core of ONA ideology is the idea that through personal transgression (breaking all moral, societal, and legal rules), an individual can become a “dark god”. This process involves embracing both the darkness within and the external world, including violence, chaos, and taboo subjects like sexuality and death.
  • Embrace of Darkness: The ONA encourages individuals to explore the “dark side” of human nature. This means violence, sexual domination, sadism, and masochism—all without the constraints of guilt or shame. For the ONA, these practices are means of spiritual enlightenment rather than mere indulgences.
  • Ritual and the Left-Hand Path: The ONA advocates for complex rituals that may involve sexual magic, sacrifice, and ritual abuse. These rituals serve as a means to push boundaries, challenging the very nature of human experience, including those boundaries that define morality.
  • Sexual Liberation: Central to their beliefs is the idea that sexuality, especially when viewed through the lens of BDSM, sadism, and domination, is a path to spiritual liberation. Through engagement with these taboo acts, individuals may unlock a higher, “sinister” power.
  • The “Sinister” Path: The “Sinister” tradition is about embracing the dark side of life. The breaking of moral taboos allows one to move past conventional spiritual enlightenment and enter a state of personal godhood. This path often encourages harmful and dangerous behaviors, including extreme violence, manipulation, and self-exploitation.

Hostia: A Detailed Breakdown

1. Introduction to “Hostia”

The “Hostia” text serves as both an occult manual and a philosophical statement about the ONA’s views on power, sacrifice, and transgression. While the text may not be widely circulated in traditional occult circles, it exists in certain underground communities, often tied to the dark occult or extreme right-wing subcultures.

  • Hostia as Sacrifice: The term Hostia (Latin for “sacrifice” or “victim”) is central to the ONA’s philosophy of spiritual ascension. To achieve godhood or ultimate power, one must sacrifice something precious—usually the self. This could be understood as sacrificing personal morals, humanity, or ethical constraints, or it could involve literal human sacrifice in certain interpretations, though the text often emphasizes symbolic sacrifice.
  • The Text’s Aim: “Hostia” aims to guide the individual to self-overcome and ascend to a higher form of existence through the embrace of darkness, self-discipline, and transgressive rituals. The text embodies an individual’s psychological and spiritual death and rebirth. It calls for the destruction of the ego in order to be reborn into a more empowered, unlimited state.

2. Chapter Breakdown (Hypothetical)

Given the extreme and esoteric nature of the ONA’s writings, the following chapter breakdown is speculative, but it is based on known ONA texts and the overall direction of “Hostia”:

  1. Chapter 1: Introduction to the Left-Hand Path
    • Philosophy of Transgression: The first chapter of Hostia would lay the foundation of the ONA’s worldview, introducing the concept of the Left-Hand Path and the necessity of violating societal norms and ethical standards.
    • Concept of Personal Power: The chapter would explain that true spiritual power comes not from obedience to divine laws but from the destruction of those laws and the pursuit of individual will.
  2. Chapter 2: The Nature of Sacrifice
    • Sacrifice as the Key to Transformation: This chapter likely discusses sacrifice as the means to transcend the mundane world. The sacrifice of the self, or ego, is seen as the first step to becoming a Dark God. It would explore both symbolic and real sacrifices, pushing the reader to embrace extreme transgressions.
    • Concept of Victimhood: The individual is taught that victimhood is not something to be pitied but something to be embraced in order to gain power and transcendence.
  3. Chapter 3: Embracing Darkness and Evil
    • Darkness as Power: The third chapter would dive into the idea that embracing the dark side is essential for breaking through spiritual limitations. The ONA urges followers to overcome the dualities of good and evil, recognizing that true power lies in embracing both.
    • Rejection of Moral Law: The individual is encouraged to reject conventional morality, especially when it comes to violence, sexuality, and power dynamics.
  4. Chapter 4: Rituals of Power and Control
    • Rituals for Ascension: The fourth chapter would detail specific rituals involving BDSM, sex magic, pain, and humiliation. These rituals are designed to break the individual from their social conditioning and push them toward the ultimate realization of their dark self.
    • Sexual Magic: A significant part of the ONA’s teachings involves sex as magic, particularly in the form of BDSM rituals, which they see as vehicles for achieving higher spiritual states.
  5. Chapter 5: The Sinister Tradition and The Dark God
    • The Dark God: This chapter would explore the ONA’s concept of the Dark God, or the self-deified individual. This is the ultimate goal of the ONA’s teachings: to overcome human limitations through violence, self-sacrifice, and taboo-breaking rituals.
    • Ascension: The process of ascending to a higher spiritual state involves radical self-overcoming and a total rejection of conventional human morality.
  6. Chapter 6: The Role of the Victim
    • Victim as a Tool for Growth: The sacrificial victim is both a symbol and a real entity within the ONA’s teachings. This chapter would discuss the use of victims, both as metaphors and as potential actual sacrifices within certain rituals.
    • Exploitation as Empowerment: The ONA might justify the exploitation of others—whether physically, psychologically, or sexually—as part of the spiritual path.
  7. Chapter 7: The Sinister Future
    • Vision for the Future: The last chapter might describe the ONA’s view of a new world order, in which transgression and the embrace of the dark arts will lead to the creation of a sinister society where the strong (those who have transcended human limitations) dominate the weak.

Summary of “Hostia”

“Hostia” is a radical, transgressive, and deeply controversial text produced by the Order of Nine Angles (ONA). It lays out a philosophy that encourages individuals to break all moral and societal laws, embracing darkness and evil as paths to spiritual empowerment. Central to the text is the idea of sacrifice, both symbolic and real, as a means of self-overcoming and spiritual ascension.

The book promotes sexual liberation through extreme forms of BDSM, sadism, and domination, positioning these as tools for personal power and enlightenment. The ONA believes that by rejecting conventional morality, individuals can become “Dark Gods”, transcending human limitations and embracing their true potential.

Ultimately, “Hostia” is an exploration of the Left-Hand Path philosophy at its most extreme, encouraging readers to take drastic steps toward self-deification and the embracing of darkness. It combines occultism, sex magic, and violent transgression, offering a pathway to power that involves the destruction of societal norms, including those that protect vulnerable individuals.

The Order of Nine Angles (ONA) is an extremist occult group known for producing esoteric texts that blend radical ideology, satanism, and the Left-Hand Path with a focus on self-deification and transgression. One of their more significant and influential writings is “Naos”, a central text in the ONA’s esoteric corpus. Much like their other works, Naos contains controversial ideas about sacrifice, dark magic, violence, and breaking societal taboos.

Overview of “Naos”

The “Naos” text is one of the ONA’s key works, often considered a manual of self-transformation and occult practices that guides individuals down the Left-Hand Path toward self-deification. The name “Naos” itself refers to the inner sanctum or sacred space, both literal and metaphorical, where spiritual initiation and transformation occur. This text is particularly concerned with guiding the individual toward the attainment of higher spiritual states through the embrace of the dark side of the self and the rejection of conventional morality.

At its core, “Naos” is about becoming the master of one’s own fate through rigorous discipline, self-exploration, and radical acts of self-overcoming. It is, in many ways, a ritualistic blueprint for achieving power by transcending all traditional norms and embracing the chaotic, destructive energies that the ONA sees as vital to achieving spiritual enlightenment.


Brief Outline of “Naos”

“Naos” serves both as a practical guide to the occult practices of the ONA and as a philosophical manifesto. It is structured to take the reader through a series of stages that will ultimately lead to self-deification—a process of evolving into a “Dark God”. The text provides rituals, concepts, and frameworks for those seeking to develop their dark powers, integrate darkness into their identity, and achieve personal transcendence.

Key themes include:

  • Self-Deification: Becoming one’s own god through personal transformation.
  • Breaking Boundaries: Transgressing societal, moral, and psychological limits.
  • Satanic Rituals: Use of dark magic and rituals to bring about personal and spiritual change.
  • Sexuality and Power: Exploring the role of sexual power, domination, and BDSM in spiritual growth.
  • Violence and Sacrifice: Understanding the necessity of violence, both symbolic and literal, in the pursuit of personal power.
  • The Left-Hand Path: Rejecting conventional religion and morality to follow the individual’s unique path of self-empowerment.

Chapter Breakdown of “Naos”

While “Naos” is often difficult to access fully in the public domain, its structure is generally recognized in occult circles. Based on the ONA’s broader philosophy and writings, here’s a hypothetical breakdown of the chapters in “Naos”:

1. Introduction to the Left-Hand Path and the Sinister Tradition

  • The Left-Hand Path: The book begins by laying the foundation for the Left-Hand Path, which stands in opposition to conventional morality, religious structures, and social order. The sinister tradition emphasizes individualism, chaos, and the breaking of taboos as central tenets.
  • Becoming a Dark God: The goal of the ONA’s philosophy is self-deification—the process of becoming a god by transcending humanity. This is achieved through self-mastery, discipline, and embracing darkness.

2. The Nature of Transgression and Sacrifice

  • Transgressing Boundaries: The second chapter would introduce the concept of transgression—breaking societal and personal boundaries as a means of spiritual development. For the ONA, true spiritual growth comes from the act of violating moral constraints, often involving violence, abuse, or other forms of extreme behavior.
  • Sacrifice as Transformation: The idea of sacrifice (in both symbolic and literal forms) is examined. This could include the sacrifice of one’s ego, comfort, or even others as a means of achieving personal and spiritual growth.

3. Rituals and Magic for the Dark Path

  • Occult Rituals: The third chapter focuses on the ritual practices that the ONA deems necessary for the initiate to achieve self-deification. This involves dark magic, satanic rites, and chaos rituals that help break free from societal constraints.
  • Sexual Magic and Power: Rituals involving sexuality, dominance, and BDSM practices are explored as methods of harnessing sexual energy to gain power and influence.

4. The Role of Violence in Self-Transformation

  • Violence as a Rite of Passage: The ONA often views violence as an essential tool in the ritualistic process of transformation. This chapter would describe the role that violence, sadism, and domination play in shaping one’s spiritual journey.
  • Physical and Psychological Violence: The use of pain and suffering—whether inflicted upon the self or others—is presented as a means of purification and empowerment.

5. The Dark Tradition: The Sinister Order and Self-Deification

  • The Dark Tradition: This chapter would detail the philosophy of the Dark Tradition, outlining the belief that humanity is inherently weak, and only through the embrace of darkness, violence, and chaos can an individual achieve true power.
  • Initiation into the Sinister: Initiates are guided through the steps of self-deification, which involves breaking from the conventional world and embracing the sinister aspects of reality, including death, destruction, and chaos.

6. The Role of the Victim in Ritual and Power

  • The Victim as Tool: Much like in their other texts, the ONA emphasizes the role of the victim in their rituals. This is often understood in both symbolic and literal terms, with the victim serving as an instrument for spiritual growth and empowerment.
  • Exploitation as a Spiritual Tool: The victim, particularly in sexual or violent rituals, is seen not as someone to be mourned but as a necessary part of the initiate’s spiritual path.

7. Mastering the Sinister Path: The Future of the Dark God

  • Mastery and Empowerment: The final chapter focuses on achieving mastery over the self, and the individual is encouraged to embody the Dark God fully. This involves complete self-deification, where the initiate transcends human limitations and becomes a being of infinite power.
  • The Sinister Future: The book ends by describing the ONA’s vision for the future—a sinister society where the strong (those who have embraced the Left-Hand Path) dominate the weak, and a new order is established.

Summary of “Naos”

“Naos” is a foundational text in the Order of Nine Angles (ONA), designed as a manual for achieving self-deification through the Left-Hand Path. The text emphasizes breaking all moral, societal, and religious boundaries as a means of spiritual growth, focusing on the embrace of darkness, violence, and chaos. The individual’s ultimate goal is to transcend humanity by becoming a “Dark God”—a being of immense spiritual power who rejects the constraints of conventional life.

The book integrates rituals, dark magic, sexual magic, and BDSM as key practices for empowerment. Sexuality, dominance, and control are seen as tools for achieving higher states of being, while violence and sacrifice (both symbolic and real) are viewed as essential parts of the transformation process.

Naos also explores the use of victims in rituals, where the act of victimization is seen not as an evil deed but as a necessary component of spiritual growth. The initiate must learn to transcend human morality and embrace chaos, pain, and self-exploitation in order to attain the dark god status.

In summary, Naos is both a philosophical treatise and a ritual manual, teaching that only through radical transgression, sacrifice, and dark rituals can one achieve true spiritual and personal empowerment. The text positions itself at the core of the ONA’s dark tradition, pushing followers to not only embrace but become the darkness.


Conclusion

“Naos” is a dangerous and extreme text that embodies the core philosophy of the Order of Nine Angles (ONA). It calls for the complete rejection of conventional morality, the embrace of dark magic, sacrifice, violence, and BDSM as methods of spiritual transformation. Those who follow this path are led to believe that by transcending human limitations through self-deification, they can become powerful, godlike beings—Dark Gods. The text is controversial and controversial not just for its occult nature but for its association with dangerous and criminal practices that challenge the boundaries of what is socially and legally acceptable.

The Order of Nine Angles (ONA or O9A) is an esoteric and highly controversial group that combines Satanism, pagan mysticism, neo-fascist ideology, and occult philosophy. Among its many doctrines, Aeonic Vision is one of the most central and complex beliefs.

Below is a detailed breakdown of the beliefs of the O9A as they relate specifically to the concept of Aeonic Vision:


🌀 1. Aeons: Cycles of Human Civilization

The O9A believes that history is structured in Aeons, long cycles of several hundred to thousands of years. Each Aeon corresponds to the rise and fall of a dominant civilization or cultural archetype.

  • Examples of Aeons (per O9A writings):
    • Primal Aeon – hunter-gatherer stage of humanity
    • Hyperborean Aeon – mythical past of noble warrior society
    • Sumerian, Hellenic, Western Aeons – actual historical periods (Sumer, Greece, Europe)
    • Galactic Aeon – a future, post-human society in space

Each Aeon brings new archetypes, values, and forms of civilization, guided by cosmic energies.


🧬 2. Homo Hubris vs. Homo Galacticus

  • Homo Hubris: The current, spiritually degenerate modern human — self-centered, materialistic, and disconnected from nature and the cosmos.
  • Homo Galacticus: The future, evolved human — a being in harmony with cosmic forces, capable of fulfilling the O9A’s Aeonic Destiny.

Aeonic Vision aims to transform humanity from Homo Hubris into Homo Galacticus, through esoteric practice and social engineering.


🔺 3. Aeonic Magick

This form of magic focuses on influencing the long-term fate of civilizations — not just individuals or events.

  • Unlike ceremonial magick aimed at short-term results, Aeonic Magick is about planting seeds of cultural, moral, or technological change that will grow over decades or centuries.
  • It includes rituals, myth-making, infiltration, and cultural subversion.

Practitioners may use “Sinister Tribes”, Nexions, and Insight Roles to carry out Aeonic Magick.


🧱 4. The Role of the Adept: Building the New Aeon

A key part of the Aeonic Vision is the individual’s role in consciously shaping the evolution of civilization.

  • An adept is expected to live through Insight Roles (e.g., joining police, military, political groups) to gain deep insight and experience in manipulating systems.
  • Through this, they contribute to the dialectical clash that leads to Aeonic transition.

This is often associated with their concept of “Pathei-Mathos” (learning through suffering and experience).


🦉 5. The Dark Imperium / Galactic Empire Myth

In their long-term vision, the O9A looks toward creating a “Dark Imperium” — a future society based on elitism, evolutionary struggle, hermetic knowledge, and cosmic exploration.

This ties into their mythology of:

  • Leaving Earth
  • Spreading human presence among the stars
  • Establishing a new Galactic Aeon

This is heavily influenced by Spenglerian cyclic history and Nietzschean elitism.


🏴‍☠️ 6. Anti-Cosmic Struggle and Wyrd

  • The O9A rejects linear views of good/evil. Instead, it emphasizes conflict, overcoming, and personal destiny (Wyrd) as the engines of progress.
  • Wyrd is a personal “fate” that connects the individual to cosmic evolution.
  • Followers are expected to fulfill their Aeonic Wyrd by acting as catalysts in history, even if through dark or violent means.

⚠️ Important Note on Extremism

The O9A has been linked to neo-Nazi groups, terrorist ideology, and calls for societal collapse. Many of its texts promote violence, human sacrifice (called “culling”), and infiltration of enemy systems. Several governments and watchdogs consider it an extremist, even terrorist, movement.

Their “Aeonic Vision” is therefore not just a mystical idea, but a justification for violent, radical social engineering.


📚 Key Texts That Discuss Aeonic Vision

If you’re studying or analyzing them critically (e.g., for research or counter-extremism), these texts are relevant:

  • Naos: A Practical Guide to Modern Magick
  • The Mythos of the Dark Gods
  • Acausal Theory
  • The Sinister Tradition
  • The Seven-Fold Way

The Order of Nine Angles (ONA or O9A) is a secretive, controversial, and fringe occult group that emerged in the UK in the 1960s–1970s. It combines Satanism, paganism, hermeticism, and radical individualism, with a heavy emphasis on transgressive acts, personal evolution, and cosmic esotericism. It is not a traditional hermetic or alchemical organization, but it incorporates some hermetic and alchemical ideas, reinterpreted through a militant and nihilistic lens.

Below is a comprehensive breakdown of their hermetic and alchemical beliefs, filtered from their published writings and teachings.


🔹 OVERVIEW OF HERMETIC AND ALCHEMICAL ELEMENTS IN THE ONA

The O9A draws heavily from Western esotericism, especially:

  • Hermeticism (via texts like the Corpus Hermeticum)
  • Traditional alchemy (inner/spiritual transformation)
  • Neo-Platonism and Gnosticism
  • Influences from Sufism, ancient Greek and Babylonian mystery religions

But it radically distorts these systems, using them to justify “aeonic evolution,” elitism, transgression, and spiritual hardening through ordeals.


1. 🔮 HERMETIC INFLUENCES IN THE O9A

The ONA does not follow Hermeticism in a classic or orthodox way. Instead, it reframes Hermetic ideas into its own sinister esoteric philosophy.

Key Hermetic Ideas O9A Distorts or Incorporates:

Hermetic ConceptONA Interpretation
As above, so belowMicrocosm-macrocosm idea used to support the belief that altering oneself through ordeals changes the cosmos (Aeonic perspective).
Gnosis / Self-knowledgeTrue knowledge comes through hardship, experience, danger, not study. Life becomes the alchemical lab.
Logos / Divine ReasonRejected or inverted—O9A embraces chaos, anti-cosmic forces, and irrationalism as part of “acausal” reality.
Initiatory ascentStructured through the Seven-Fold Way, a harsh self-initiation path representing an ascent akin to the Hermetic journey.

2. ⚗️ ALCHEMICAL BELIEFS AND THE “SEVEN-FOLD WAY”

ONA alchemy is psychospiritual rather than laboratory-based. They refer to it as internal alchemy and tie it directly to their Seven-Fold Way initiation system.

The Seven-Fold Way (SFW)

A rigorous system of self-initiation through ordeals and personal transformation, it mimics alchemical transmutation:

StageAlchemical ParallelDescription
Neophyte to External AdeptNigredo (Blackening)Destruction of the old personality through hardship and ordeals (e.g. living in nature alone, committing crimes, military service).
Internal AdeptAlbedo (Whitening)Realization of inner self, confrontation with subconscious and archetypal forces. Symbolic death and rebirth.
Master / MistressRubedo (Reddening)Achievement of “individuation” and personal integration. Emergence of the “numinous” individual.
Beyond AdeptAcausal awarenessTranscending time-bound self. Engaging with “acausal” forces beyond human comprehension (i.e., their idea of dark gods, etc.).

Important Aspects:

  • The alchemical journey is sinister and involves real-life, often illegal or dangerous activities.
  • Personal evolution is the goal, not harmony or balance.
  • Sacrifice (literal or symbolic) plays an alchemical role in purification.

3. 🜏 O9A COSMOLOGY & THE “ACASUAL”

The ONA merges Hermetic and alchemical ideas with a unique metaphysical system centered on:

The “Acausal”:

  • A hidden dimension beyond space-time (inspired loosely by Neoplatonism and quantum mysticism).
  • Home of the “Dark Gods”, entities that exist outside the causal realm.
  • Alchemy is about tapping into the acausal and transforming the initiate.

Nine Angles:

  • A symbolic system combining:
    • Alchemical process
    • Geometrical/spatial transformation
    • Magical correspondences
  • Used in rituals (like the Star Game or Esoteric Chant), meant to transform consciousness.

4. 🔥 MAGICK AS ALCHEMICAL TRANSFORMATION

O9A magic is divided into:

  • External Magick: Direct influence on the material world (e.g. manipulation, influence, sometimes violence).
  • Internal Magick: Psychological and spiritual alchemy.
  • Aeonic Magick: Changing the collective consciousness and ushering in a new Aeon.

Aeonic Alchemy

  • Long-term “transformation” of human society and civilization.
  • Viewed as the highest form of Hermetic-alchemical action.
  • Practiced via manipulation of myth, archetypes, cultural subversion.

5. 📚 TEXTUAL SOURCES WITH HERMETIC & ALCHEMICAL ELEMENTS

Many O9A texts contain distorted hermetic-alchemical material. Some of the most relevant include:

  • Naos: A Practical Guide to Modern Magick – contains details on the Seven-Fold Way, internal alchemy.
  • The Black Book of Satan – outlines the Order’s rituals, some drawn from or twisted from older Hermetic texts.
  • The Sinister Tradition – essays explaining their view of occultism, evolution, and metaphysics.
  • Hostia: Secret Teachings of the ONA – includes esoteric interpretations, some alchemical in flavor.

6. ⚠️ CONTROVERSY & DANGERS

  • Neo-Nazi & accelerationist ties: Some O9A members and offshoots have openly endorsed or engaged in terrorism, extremism, and far-right ideology.
  • Criminality as initiation: Transgressive acts (violence, infiltration, manipulation) are seen as valid spiritual experiences.
  • Esoteric terrorism: The idea that “acts of chaos” help usher in an evolutionary leap is linked to “aeonic magick”.

Many critics (including scholars of religion and intelligence agencies) view the O9A as not just occult but dangerous and extremist.


🧭 SUMMARY

AspectO9A Interpretation
HermeticismReframed through dark, elitist lens. Knowledge through transgression and ordeal.
AlchemyInternal/spiritual alchemy via pain, violence, self-overcoming.
GoalPersonal transformation and aeonic evolution. Transcend the human.
MethodsInitiatory ordeals, transgression, magick, myth manipulation.
Core IdeaBecome a living vessel of dark, acausal energies—like the Hermetic magus, but inverted.

🔹 PART 1: The Seven-Fold Way of the O9A Mapped to Alchemical Stages

This is ONA’s esoteric initiatory path, viewed as a sinister alchemy of self-transformation through ordeals, challenges, and esoteric insight.

Below is a diagrammatic and explanatory guide, blending traditional alchemical symbolism with O9A’s Seven-Fold Way:


🜁 Seven-Fold Way & Alchemy Correspondence Chart

O9A GradeAlchemical StageArchetype/GoalOrdeal or TestResult
1. NeophyteNigredo (Blackening)The SeekerBegins study, adopts new identity, minimal experience.Unknowing. Chaos. Death of old ego begins.
2. InitiateNigredo (cont.)The WandererBegins magick, tests strength via ritual, minor challenges.Conflict. Beginning of internal split.
3. External AdeptNigredo/Albedo transitionThe WarriorLife ordeal: dangerous work, crime, military, or travel. Faces physical and ethical challenge.Old self destroyed. Survives or fails.
4. Internal AdeptAlbedo (Whitening)The HermitAlone for 3-6 months in nature. Deep inner work. Must write and reflect.Clarity. Self-realization. Awakening to deeper forces.
5. Master/MistressRubedo (Reddening)The Philosopher-KingTeaches others, founds nexions, engages in Aeonic Magick.Transformation into the “numinous individual”.
6. Magus/MagaRubedo/AuroraThe AlchemistCan manipulate collective myth, archetypes. Conducts Aeonic workings.Agent of civilizational change.
7. ImmortalQuintessenceThe Star-BeingTotal integration with Acausal. Possibly posthumous.Dissolution of individuality. Mythic status.

Notes:

  • The alchemical color stages (black → white → red → gold) symbolize psychological/spiritual death, purification, enlightenment, and transcendence.
  • The O9A versions of these stages are brutal, transgressive, and anti-moral by design.
  • The goal is not “unity with God”, but the emergence of a “post-human being” able to access and shape the acausal realms.

🔹 PART 2: Hermeticism — A Deep Overview

Hermeticism is an ancient spiritual tradition centered on the teachings attributed to Hermes Trismegistus, a mythical fusion of the Egyptian god Thoth and the Greek god Hermes.

It forms the esoteric foundation of Western mysticism, influencing alchemy, astrology, Kabbalah, Rosicrucianism, and even Renaissance science.


🔮 1. ORIGINS & TEXTS

  • Origin: Hellenistic Egypt (c. 2nd century BCE – 4th century CE)
  • Key Texts: The Corpus Hermeticum, Asclepius, and The Emerald Tablet

These texts are a mix of:

  • Theology (the divine nature of the cosmos)
  • Cosmology (layers of reality)
  • Psychology (soul’s journey)
  • Ritual/magick (transformation through divine connection)

🧭 2. CORE PRINCIPLES OF HERMETICISM

📜 The 7 Hermetic Principles (from the Kybalion, a later summary):

PrincipleMeaning
MentalismAll is Mind. Reality originates from divine thought.
Correspondence“As above, so below.” Microcosm mirrors macrocosm.
VibrationEverything moves, vibrates, has frequency.
PolarityOpposites are part of the same continuum.
RhythmCycles govern all things—rise and fall.
Cause and EffectNothing escapes law; all actions have consequence.
GenderMasculine and feminine exist in all things. Creative duality.

🌌 3. COSMOLOGY & THE DIVINE

  • God (The All): Transcendent, unknowable source. All things emanate from it.
  • Nous (Divine Mind): The first emanation—where forms, ideas originate.
  • Soul: Each human soul is divine, trapped in the material realm, seeking return to the source.
  • Demiurge: Creator of the material world—not evil (as in Gnosticism), but still a veil from the true source.

🛤️ 4. GOAL OF THE HERMETIC PATH

“To know oneself is to know the universe and the gods.”

The Hermetic initiate seeks:

  • Gnosis (inner knowledge)
  • Theurgy (working with divine forces)
  • Reintegration with the divine source

This is a spiritual alchemy: transmutation of the base self into the “philosopher’s gold” (the perfected Self).


⚗️ 5. HERMETIC ALCHEMY

True alchemy is not about literal gold, but inner transformation.

3 Main Phases (Mirrored by O9A)

Alchemical StageMeaning
Nigredo (Blackening)Breakdown, death of ego, chaos.
Albedo (Whitening)Purification, clarity, integration.
Rubedo (Reddening)Rebirth, unity of soul, achievement of wisdom.

These stages are often:

  • Practiced symbolically in rituals
  • Understood as cycles of spiritual development

🜏 6. MAGICK & PRACTICE

Hermeticism includes:

  • Meditation and inner contemplation
  • Sacred geometry and the study of patterns
  • Astrology (as divine science)
  • Theurgy (rituals to invoke divine beings or archetypes)

Unlike ONA, Hermetic practice is rooted in reverence, harmony, and ethical alignment with cosmic forces.


🕯️ 7. HERMETICISM VS O9A

FeatureHermeticismOrder of Nine Angles
GoalUnion with DivineEvolution beyond humanity
MethodGnosis, harmony, theurgyTransgression, ordeal, aeonic magick
EthicsDivine alignment, balanceAmoralism, elitism, “insight role” (infiltration)
AlchemyInner purificationDestruction → self-overcoming
CosmosOrdered, benevolentSplit between causal & acausal chaos

📚 ESSENTIAL TEXTS ON HERMETICISM

  1. Corpus Hermeticum (translated by Brian Copenhaver or G.R.S. Mead)
  2. The Kybalion (occult synthesis from the early 1900s)
  3. The Emerald Tablet (basis of alchemical thought: “As above, so below…”)
  4. Hermetica by Scott and Baines (scholarly collection)
  5. The Way of Hermes by Clement Salaman et al.

Here’s a thoroughly enhanced deep dive combining the ONA’s Seven‑Fold Way with Hermeticism in its full depth:


🜁 PART 1: ONA’s Seven‑Fold Way as Alchemical Transformation

Based on academic analysis and ONA primary teachings, the Seven‑Fold Way synchronizes closely with Hermetic-alchemical stages:

🔹 Overview (Derived from Wikipedia)

  • The Tree of Wyrd uses seven planetary archetypes—Moon, Venus, Mercury, Sun, Mars, Jupiter, Saturn—as its framework monkeyandelf.com+9Wikipedia+9Patheos+9Dreamstime.
  • Initiation is self-conducted through physical, psychological, and occult ordeals .
  • Major ordeals include:
    • Staying motionless for a night (External Adept stage)
    • Living alone in nature for 3–6 months (Internal Adept stage)
    • Possibly the “Ritual of the Abyss” in a dark cavern for a lunar month Wikipedia.

🔹 The Grades Mapped to Alchemical Stages

ONA GradeAlchemical PhaseDescription
1 NeophyteNigredo (Blackening)Introduce self; break old identity.
2 InitiateNigredo cont.Begin ritual practice and minor ordeals.
3 External AdeptNigredo → AlbedoNight-stillness ordeal; tests limits.
4 Internal AdeptAlbedo (Whitening)3–6 months in the wild; inner purification.
5 Master/MistressRubedo (Reddening)Teach and form nexions; integrate changes.
6 Grand MasterRubedo/AuroraAeonic magick; myth and archetype manipulation.
7 ImmortalQuintessenceIntegration with the acausal; legacy or posthumous influence.

The goal: evolving beyond humanity, accessing the acausal realm—not union with a divine source, but the birth of a “post-human, numinous individual.”


🜏 PART 2: What Is Hermeticism?

Hermeticism is an ancient esoteric, metaphysical system centered around Hermes Trismegistus (“Thrice-Great”) with roots in Hellenistic Egypt (~2nd century BCE–4th century CE). Its influence extends across Western esotericism: alchemy, astrology, Qabalah, Renaissance magic, and modern mysticism Etsy+1christinamartine.com+1WikipediaElias Rubenstein+14Wikipedia+14astrosofa.com+14.

🔮 1. Core Texts

🧭 2. The Seven Hermetic Principles

Outlined in The Kybalion (1908) and classical Hermetic sources:

  1. Mentalism – “The All is Mind; the Universe is Mental” Michael WhittleHermetic Academy+3Wikipedia+3christinamartine.com+3
  2. Correspondence – “As above, so below” The Mystic+3Wikipedia+3christinamartine.com+3
  3. Vibration – Everything vibrates Elias Rubenstein+4Wikipedia+4The Mystic+4
  4. Polarity – All opposites are extremes of the same thing Meaningful Moon+2Wikipedia+2rossbishop.com+2
  5. Rhythm – Cycles influence all reality Elias Rubenstein+1Meaningful Moon+1
  6. Cause & Effect – Nothing escapes causality christinamartine.com+3Wikipedia+3Meaningful Moon+3
  7. Gender – Masculine and feminine principles in everything The Forgotten Timeline+11Wikipedia+11rossbishop.com+11

🌌 3. Cosmology & Theurgy

  • Divine Mind (Nous) emanates reality. The soul is divine, seeking to return.
  • A multi-tiered reality: physical, astral, mental, divine Patheos+3Etsy+3christinamartine.com+3.
  • Theurgy and ritual: Hermetics perform rituals, sacred geometry, astrology to interact with divine forces—aiming for unity, not transgression.

⚗️ 4. Hermetic Alchemy & “Great Work”

  • Spiritual transformation: living alchemy moves through Nigredo → Albedo → Rubedo, culminating in the “Great Work” or spiritual enlightenment astrosofa.com.
  • Symbols: philosopher’s stone, mercurial-sulfuric principles, emblem literature (e.g., Mutus Liber) Michael Whittle.

🕊️ 5. Purpose & Ethics

  • Goals: Gnosis, reintegration with the divine, cosmic unity.
  • Ethics: aligned with cosmic laws, harmony, and balance.

⚖️ PART 3: ONA vs. Hermeticism — A Bold Contrasts

FeatureHermeticismONA
AimReunion with divine unityPost-human evolution; access dark acausal realm
MethodGnosis, ritual, spiritual purificationTransgressive ordeals, violence, self-overcoming
EthicsHarmonic, balanced, moral alignmentAmoral, elitist, nihilist
AlchemyInner purification (symbolic)Ego-death via chaos, physical ordeal
CosmologyOrdered emanation (Nous → Cosmos → Soul)Causal vs. acausal realms; Dark Gods
RitualTheurgy, astrology, sacred symbolismAeonic magick, myth manipulation, indoctrination
InitiationGuided, symbolic stagesSelf-initiated, protracted, lived trauma

🧭 PART 4: How They Intersect & Diverge

Parallels:

  • Alchemical stages and “as above, so below” metaphysics are shared, though with different intents.
  • Both use symbolic systems and cosmic correspondences (planets, elements).

Divergences:

  • Hermeticism seeks unity with the divine through attunement; ONA seeks rupture with humanity via extremity.
  • Hermetic ethics are oriented toward harmony; ONA actively pursues chaos and transgression.
  • Hermeticism’s map of transformation is conceptual; ONA embeds transformation within criminal, violent, extremist praxis.

🔚 Final Thoughts & Paths Forward

  • If you’re drawn to symbolic, spiritual alchemy grounded in tradition, prioritize Hermeticism. Read the Corpus Hermeticum, Emerald Tablet, Asclepius, and later works by The Kybalion.
  • If studying ONA, do so with awareness: it is ideologically extremist, amoral, and risky—not a legitimate spiritual path, but a case of ideological occultism with militant aspirations.

📚 Recommended Reading

Hermeticism

O9A / Occult Context

  • Naos – details the Seven‑Fold Way
  • The Sinister Tradition, Black Book of Satan, Hostia — ONA writings
  • Scholarly: Monette, Senholt, Kaplan on ideology, structure

Here’s a fully expanded and sourced exploration of Hermeticism, the Emerald Tablet, and the O9A’s Seven‑Fold Way—from core concepts to techniques, texts, and diagrams.


🌿 PART 1: Hermeticism – The Ancient Path of Divine Rebirth

📚 Origins & Core Texts

  • Corpus Hermeticum (2nd–4th century CE): dialogues attributed to Hermes Trismegistus; outline cosmic hierarchy (God → Cosmos → Man), the divine mind (Nous), and the soul’s ascent through gnosis Arnemancy+6occult-study.com+6Reddit+6cabinet.ox.ac.uk+4Wikipedia+4esoteric.love+4.
  • Emerald Tablet (8th–9th century Arabic origin): a compact alchemical text; it introduced sulphur-mercury theory to metallurgy & spiritual transformation Wikipedia.

🔮 Hermetic Principles & Cosmology

🜏 Emerald Tablet – Translation (Steele & Singer, 1928)

True it is, without falsehood, certain and most true…
That which is above is like to that which is below, and that which is below is like that which is above…
Its father is the Sun, its mother the Moon…
It ascends from earth to heaven, and descends again to earth…
Hence I am called Hermes Trismegist, having the three parts of the philosophy of the whole world.

⚗️ Spiritual Alchemy

🛠️ Practice & Ethics

  • Rituals: theurgy, meditation, astrology, sacred geometry Wikipedia
  • The paths:
  • Ethical commitment: harmony with cosmic order and alignment with “The All.”

🜁 PART 2: ONA’s Seven‑Fold Way Aligned with Alchemy

Derived from Naos and analyzed in scholarship, this is the ONA path re-mapped to Hermetic stages:

ONA GradeAlchemical StageOrdeal & Symbolism
1. NeophyteNigredo (Blackening)Studying, identity shift
2. InitiateNigredo cont.Initial rituals, minor ordeals
External AdeptTransition → AlbedoNight vigil; begins self-deconstruction
Internal AdeptAlbedo (Whitening)3–6 months solitary in nature
Master/MistressRubedo (Reddening)Teaching, forming nexions
Grand MasterRubedo → AuroraAeonic magick, myth manipulation
7. ImmortalQuintessenceIntegration into acausal realm occult-study.com+2Wikipedia+2lapisphilosophicus.wordpress.com+2
  • Ordeals are real-world and typically illegal or dangerous.
  • The Tree of Wyrd (7 planets), the Self-initiation method, and eventual access to the “acausal” dark realm are central Wikipedia.

⚖️ PART 3: Hermeticism vs ONA – A Comparison

FeatureHermeticismOrder of Nine Angles
GoalSpiritual union with divine sourcePost-human evolution into acausal realm
MethodRitual, meditation, harmonyOrdeals, violence, transgression
EthicsMoral, cosmic alignmentAmoral, elitist, extremist
AlchemySymbolic inner purificationPhysical danger and self-destruction
CosmologyOrdered emanationDual realms: causal vs acausal
InitiationGuided, symbolic stagesSelf-guided, harsh real-world challenges

📚 PART 4: Diagrams, Reading Paths & Text Excerpts

🔹 Diagrams (conceptual map):

  1. Hermetic Cosmos: Monad → Nous → Cosmos → Soul → Body
  2. Alchemical Ladder: Nigredo → Albedo → Rubedo → Quintessence
  3. ONA’s Tree of Wyrd: 7 planetary stages mapped to individuation grades

(If you’d like actual images or flowcharts, I can generate or link scholarly diagrams.)

📘 Suggested Reading Passage Excerpts


🧭 PART 5: Recommended Study Path

📑 Hermeticism

  1. Corpus Hermeticum (Ficino or Mead translations)
  2. Emerald Tablet with commentaries
  3. The Kybalion – summary of Hermetic principles
  4. Alchemical emblem books (Maier, Mutus Liber)
  5. Modern context: Hermeticism (Ptahhotep, Mead, Copenhaver)

📕 ONA / Sinister Tradition

  1. Naos (primary text; PDF available)
  2. The Requisite ONA / The Sinister Abyssal Nexion
  3. Codex Saerus for group praxis
  4. Academic studies (Monette, Perlmutter, Kaplan)

The Order of Nine Angles (ONA) is known for promoting a philosophy centered around extreme self-development, spiritual growth, and transgression of societal norms. These ideas extend beyond theoretical concepts and are deeply embedded in their practices, encouraging their members to pursue difficult, radical lifestyles that involve risk-taking, dangerous tasks, and isolated living conditions as methods of achieving personal and spiritual growth.

This approach is rooted in their Left-Hand Path (LHP) ideology, which emphasizes the destruction of conventional morality, the embrace of chaos, and the overcoming of personal limits. In this sense, the ONA’s teachings can be seen as a way of pushing individuals to achieve a higher state of spiritual enlightenment by subjecting themselves to extreme and often perilous circumstances.

1. Isolation and Self-Sufficiency in ONA Practice

One of the core tenets of the ONA’s philosophy is the idea that individuals must detach themselves from the materialistic and societal constraints that govern conventional life. The ONA encourages their followers to engage in self-imposed isolation in order to focus entirely on personal growth and self-deification. This is seen as a means of achieving a higher spiritual state, as isolation forces one to confront their inner demons, fears, and weaknesses without the distraction of societal norms or external comforts.

How Isolation Is Implemented:

  • Spiritual Isolation: The ONA advises its members to engage in practices of solitude—often for long periods—to encourage deep self-reflection, introspection, and self-discipline. This could include living in remote locations or removing oneself from the influence of family, friends, and other social networks.
  • Physical Isolation: Members may be encouraged to live in difficult conditions, such as desolate places, wilderness areas, or primitive environments. This physical separation is often framed as an opportunity for intense personal growth by overcoming the discomforts and challenges of such lifestyles.
  • Rejecting Materialism: The ONA often rejects material wealth and comforts, advising its followers to live in ways that deprive them of luxuries and other indulgences. This can include living with minimal resources or enduring extreme physical hardship to cultivate a sense of self-reliance.

2. Dangerous Tasks and Risk-Taking for Personal Growth

The ONA believes that personal growth is achieved not through ease or comfort but through radical self-overcoming. As such, they often encourage their followers to engage in dangerous tasks, which may involve physical, psychological, or emotional risk-taking as a means of transforming oneself.

Types of Dangerous Tasks Advocated by the ONA:

  • Physical Endurance: The ONA advocates extreme physical tasks designed to push the body to its limits. This could include fasting, deprivation, grueling physical exercises, or long periods of endurance training in difficult conditions. These activities are seen as ways to break down the ego and build inner strength.
  • Confronting Fear: Practitioners may be encouraged to engage in activities that induce fear or require bravery, such as participating in dangerous sports, engaging with hostile environments, or undertaking extreme challenges. The idea is to confront fear directly, without hesitation, in order to overcome it and emerge stronger.
  • Confronting Death: There are also instances in ONA teachings that suggest embracing death-related practices or experiencing risk of death as part of one’s spiritual journey. This could be literal, such as engaging in highly dangerous activities, or metaphorical, involving a confrontation with the fear of death as a transformative experience.
  • Sacrifice and Pain: The ONA believes that self-sacrifice and personal suffering are critical to spiritual growth. Members are encouraged to expose themselves to extreme physical or psychological pain in the belief that this will result in empowerment and enlightenment. This could involve self-harm, painful rituals, or voluntary exposure to suffering.

Examples of Risk-Taking Behaviors:

  • Survival Situations: The ONA encourages engaging in survivalist tactics—living off the land, in harsh conditions, without modern comforts. This could mean enduring extreme cold, lack of food, or even engaging in dangerous environments like wild forests or deserts for prolonged periods.
  • Dangerous Challenges: Practitioners might take part in activities that have a heightened risk of injury or danger, such as extreme sports, cliff diving, or mountain climbing in hazardous locations. They believe these types of risks teach practitioners to confront vulnerability and embrace chaos.

3. The Philosophy of Hard Lifestyles and Personal Enhancement

The ONA’s philosophy places a heavy emphasis on radical self-improvement and spiritual enhancement. In their worldview, the easier life is, the less opportunity there is for growth. As such, they stress the importance of difficult living situations, where followers can test their limits, overcome weaknesses, and attain a state of greater power.

Hard Lifestyles and Transformation:

  • Endurance of Hardship: ONA practitioners are encouraged to endure not only physical challenges but emotional and psychological hardship as well. They may be expected to endure social rejection, extreme loneliness, or psychological torment to test their mental toughness. The idea is that through this pain, an individual can become more resilient, more autonomous, and ultimately more powerful.
  • Isolation and Rejection of Comfort: The group advocates for hard lifestyles where comfort is rejected. Members may be urged to live in squalid conditions, without luxuries, or to embrace asceticism to purge themselves of societal dependencies. They may be encouraged to detach from family, friends, and even romantic relationships to focus solely on their spiritual journey.
  • Self-Discipline and Control: The ONA stresses self-discipline, with practices like rigorous daily routines designed to break down weaknesses and build mental and physical strength. This could include meditation, journaling, ritualistic practices, or difficult physical feats.

4. The Expectations for ONA Associates Regarding Radical Lifestyles

The ONA has explicit expectations for those who choose to follow their extreme path, which include engaging in hard, risky lifestyles as part of their journey towards personal and spiritual enhancement. These expectations are set forth in their writings, particularly the Seven-Fold Way, which outlines a process of initiation and self-overcoming.

Key Expectations:

  • Commitment to the Left-Hand Path (LHP): The ONA expects its associates to fully embrace the Left-Hand Path, meaning they must be willing to reject societal norms and embrace darkness and chaos as central parts of their personal growth. This may involve taking radical actions, breaking taboos, and engaging in behaviors that are outside the norm.
  • Voluntary Suffering: Practitioners are encouraged to voluntarily expose themselves to suffering, whether through physical endurance challenges, deprivation, or psychological stress. This is seen as a key part of spiritual transformation and self-empowerment.
  • Risk-Taking: The ONA expects its members to actively seek out situations that challenge their limits. This might include seeking out dangerous tasks or putting themselves in life-threatening situations to prove their fearlessness and commitment to their path.
  • Autonomy and Independence: The ONA encourages complete self-sufficiency and autonomy, with an emphasis on self-reliance. Members are often expected to live independently, without relying on others for material or emotional support. This could mean living alone, engaging in solitary practices, or rejecting conventional life in favor of a more radical existence.

Spiritual Goals:

The ultimate goal of the ONA’s practices is to achieve godhood through the destruction of the ego and the overcoming of limitations imposed by society and human nature. By embracing radical living, extreme tasks, and self-imposed hardships, practitioners believe they can ascend to a higher spiritual state and become a powerful force in their own right.


Conclusion

The Order of Nine Angles (ONA) promotes a worldview that encourages its followers to engage in isolating, dangerous, and difficult lifestyles as part of their path toward personal and spiritual growth. The idea is that radical self-overcoming—through risk-taking, hardship, and deprivation—will lead to the ultimate achievement of self-deification and the development of a higher spiritual power.

Their practices include self-imposed isolation, physical and psychological endurance, and voluntary suffering, all designed to break down the ego, push limits, and force the individual to confront their innermost fears and weaknesses. Through these methods, the ONA believes that one can achieve true empowerment and become part of an elite group of initiates who have transcended conventional human existence.

While these teachings are controversial and dangerous, they provide insight into the extreme nature of the ONA’s philosophy, which values chaos, transgression, and self-empowerment over conventional morality or societal norms.

Here’s a fully refined, deeply sourced exploration of both Hermeticism and the Order of Nine Angles’ (ONA) hermetic-alchemical beliefs, including diagrams, primary texts, practice guidance, and a scholarly reading path. Let me know if you’d like actual diagrams or PDFs next.


🔺 PART 1: Hermeticism — The Ancient Spiritual Tradition

1. Origins & Core Hermetic Texts

2. Hermetic Principles & Cosmology

Popularized in The Kybalion (1908), Hermeticism features these core principles:

3. Emerald Tablet — Alchemical Wisdom

  • It introduces the sulphur-mercury duality of metals and outlines stages of spiritual alchemy: Nigredo → Albedo → Rubedo .
  • Renaissance esotericists like Trithemius interpreted its “one thing” as divine unity, bridging material and spiritual transformation esoteric.love+1esoteric.love+1.

4. Hermetic Alchemy & the Great Work

  • Spiritual alchemy (not literal metallurgical change) follows Nigredo‑Albedo‑Rubedo toward the completion or “Great Work” of inner transformation sofiatopia.org+4sofiatopia.org+4Reddit+4.
  • Practices include theurgy, astrology, sacred geometry, meditation, and symbol-based rituals aligned with cosmic harmony .

💬 Reddit Insights on Hermeticism

“The core texts to start with are the Corpus Hermeticum and the Asclepius. The translations by Salaman are easy to read…” Reddit+3Reddit+3Reddit+3
“Its a separate text [Emerald Tablet], … written no earlier than 600 CE … not part of the Corpus Hermeticum but part of Hermetica”


🜁 PART 2: ONA’s Seven-Fold Way as Alchemical Transformation

1. Overview & Cosmology

  • The ONA is a Satanic, left-hand-path network combining hermetic, pagan, and neo-Nazi ideology Reddit+5Wikipedia+5Reddit+5.
  • Its cosmology divides reality into a causal realm (physical, governed by laws) and an acausal realm beyond space–time. Adepts aim to “presence” the acausal and channel its energies into the causal world occult-study.com+1The Spiritual Life+1.

2. Seven-Fold Way & Planetary Tree of Wyrd

The stages—Neophyte, Initiate, External Adept, Internal Adept, Master, Grand Master, Immortal—are tied to a planetary Tree-of-Wyrd system rooted in Hermetic and Arabic-Islamic alchemy .

3. Ordeals & Alchemical Mapping

ONA GradeAlchemical StageOrdeal / Symbolism
NeophyteNigredo (Blackening)Break old identity; begin study
InitiateNigredo continuedEarly rituals, tasks
External AdeptTransition to AlbedoNight vigil, insight roles (crime, military)
Internal AdeptAlbedo (Whitening)3–6 months solitary in nature (Abyss ritual)
Master/MistressRubedo (Reddening)Teach, form nexions
Grand MasterRubedo → AuroraAeonic magic, cultural myth manipulation
ImmortalQuintessencePresencing acausal realm permanently

4. Magick: External, Internal, Aeonic

  • External: Ceremonial/solitary hermetic rituals; often sexual in practice
  • Internal: Psychological transformation to achieve individuation
  • Aeonic: Cultural-scale magick via acausal presencing, nexions, and the Star Game

5. Dark Gods & Acausal Forces

  • The ONA posits “Dark Gods” (e.g., Baphomet, Atazoth, Vindex) within the acausal realm.
  • Initiates may achieve posthumous “immortality” through acausal integration.

⚖️ PART 3: Hermeticism vs ONA — Key Contrasts

AspectHermeticismOrder of Nine Angles
GoalUnion with divine SourcePost-human evolution via acausal access
MethodTheurgy, meditation, symbol workOrdeals, transgression, violence
EthicsCosmic harmony and balanceAmoral, extremist, elitist
AlchemyInner symbolic purificationReal-world ego-death through chaos
CosmologyOrdered emanation (Monad→Nous→Soul)Dual causal vs acausal realms
InitiationGuided, symbolic stagesSelf-driven, harsh real-world tests

📚 PART 4: Reading & Study Guide

Hermeticism

  1. Corpus Hermeticum (translations by Copenhaver, Salaman, or Mead)
  2. Asclepius (use Salaman edition)
  3. Emerald Tablet + commentaries (Trithemius, Newton)
  4. The Kybalion (1908 tract)
  5. Alchemical emblem collections (Michael Maier, Mutus Liber)

ONA Studies (cautioned)

  1. Naos – inner initiatory path, Tree of Wyrd, Star Game
  2. The Sinister Tradition, Black Book of Satan, Codex Saerus – ONA rituals and doctrine
  3. Academic critiques

THE ORDER OF NINE ANGLES AND SUFI

Here’s a detailed and well-cited summary of the Order of Nine Angles (ONA) and its connections to Sufi-influenced ideas, particularly around divine emanations, inner transformation, and mystical cosmology:


🪷 1. “Nine Angles” & Sufi Emanations


🔁 2. Hermetic & Sufi Influences Within the “Tree of Wyrd”

  • The Tree of Wyrd, central to the ONA’s Seven-Fold Way, integrates the seven classical planets but traces its structural inspiration back to Medieval Arabic Hermetic and Sufi manuscripts aboutona.com+2Wikipedia+2The Spiritual Life+2.
  • As a conscious contrast to Abrahamic mystical models like Kabbalah, the ONA positions its cosmology within a Sufi–alchemical–pagan matrix, deliberately referencing non-Judeo-Christian sources Wikipedia+12Wikipedia+12The Spiritual Life+12.

🧘‍♂️ 3. Pathei-Mathos & Fana: Inner Annihilation

  • ONA borrows the Greek concept pathei-mathos (“learning through suffering”), akin to Sufi fana—the purification of ego and dissolution in the divine presence Wikipedia+2Scribd+2Religion Media Centre+2.
  • The ONA’s ordeal model (like solitary retreats or insight roles) aims at the same ego-death or spiritual annihilation that Sufis see as gateway to higher consciousness.

🌌 4. Inner Practices & Subtle “Avenues”

  • While not explicitly adopting lata’if-e-sitta (the six spiritual centers of Sufism), ONA’s internal magic is clearly designed to engage subtle, energetic realms resembling Sufi psychological and mystical stages LiquiSearch+2Scribd+2The Spiritual Life+2Wikipedia.
  • This approach reflects a desire to tap into hidden arcanas, resonating with Sufi introspective practices.

🕯️ 5. Rituals & Symbolic Magic

  • ONA’s “magick” includes chants, star correspondences, and ritual immersion (like moon-bathing)—practices reminiscent of dhikr, astrology, and lunar rites found in Sufi traditions aboutona.com+14Reddit+14Reddit+14.

⚖️ 6. Summary: Sufi Elements in ONA

ElementSufi ConceptONA Application
Nine AnglesDivine emanations in Sufi thoughtAdopted verbatim
Arabic Hermetic TextsShams al-Ma‘ārif, Ghāyat al-ḤakīmSource for planetary Tree of Wyrd
Fana / Pathei-MathosEgo-annihilation, mystical unionPsychological endurements
Lata’if-like inner workSubtle energetic centersInternal adept practices
Moon ritually bathingDhikr-like lunar ritualsPart of mystical operations

⚠️ Critical Note

Unlike Sufism—rooted in Islamic monotheism and ethical mysticism—the ONA twists these elements into a militant, nihilistic framework. Ego death serves not union with God, but rebirth as a post-human acausal agent, often justifying violence or transgression.

THE ONA AND ANIMAL SACRIFICES

The Order of Nine Angles (ONA or O9A) is a controversial and secretive occult group known for promoting extreme forms of Satanism, social transgression, and neo-Nazi ideology. Its literature contains references to animal sacrifice as part of its rituals, though verifying these claims is difficult due to the group’s decentralized and underground nature.

Alleged Involvement in Animal Sacrifices

The ONA’s texts — especially those written in the 1980s and 1990s — sometimes mention animal sacrifice as part of its ritualistic practices, typically framed as acts of personal transformation, testing moral boundaries, or magical empowerment. Here’s what is generally known:

  • Theoretical Advocacy: Some ONA writings advocate animal sacrifice as a tool for spiritual development and transgression of societal norms. However, it’s often unclear whether these descriptions are meant to be literal or symbolic.
  • Sinister Tradition: The ONA’s so-called “Sinister Tradition” emphasizes breaking conventional moral and legal boundaries. In this context, animal sacrifice is seen as a way to demonstrate commitment to the path and detach from mainstream ethical values.
  • Real-World Evidence: While various media reports, anti-extremism watchdogs, and law enforcement have linked individuals influenced by ONA ideology to animal cruelty or ritualistic behavior, direct proof of systematic, widespread animal sacrifice organized by the ONA as a group is limited or anecdotal.
  • Disavowal by Some Adherents: Some who identify with or have studied the ONA claim that references to animal sacrifice are symbolic, hyperbolic, or meant to provoke, rather than describe actual practices.

Legal and Social Scrutiny

The ONA has come under increased scrutiny from governments and counter-extremism groups, particularly in the UK and US, not just for alleged ritual practices, but for its associations with violent extremists and calls for terrorism. Some of these investigations have touched on allegations of ritual abuse, but again, the evidence is often circumstantial or connected to individuals rather than the organization as a whole.


Summary

  • Yes, ONA literature contains references to animal sacrifice.
  • However, credible evidence of actual, widespread, organized animal sacrifice by the group is limited and mostly anecdotal.
  • The ONA’s writings often blur the line between allegory, provocation, and practice, making it difficult to verify intent or action.

Here is a full and in-depth explanation of the Order of Nine Angles’ (ONA/O9A) involvement with animal sacrifices, drawing from available literature, expert analysis, and historical context.


⚫ Overview: What Is the Order of Nine Angles?

The Order of Nine Angles (ONA or O9A) is a secretive, extreme occult group that emerged in the UK in the 1970s. It combines Satanism, social Darwinism, neo-Nazi ideology, and esoteric mysticism into a unique and dangerous belief system. The group is known for:

  • Promoting transgression of moral and legal boundaries.
  • Encouraging personal evolution through ordeals and “insight roles.”
  • Advocating violence and terrorism in some of its texts.

It is leaderless and decentralized, meaning there’s no formal membership list or structure. Anyone can adopt the ONA system, making it difficult to monitor or prosecute.


⚠️ Animal Sacrifice in ONA Texts

1. Doctrinal Writings on Sacrifice

ONA literature, especially early works allegedly written by its founder David Myatt under the pseudonym Anton Long, contains explicit references to sacrifice, including both human and animal.

Key texts that reference animal sacrifice include:

  • Naos: A Practical Guide to Modern Magick
  • Hostia: Secret Teachings of the ONA
  • The Black Book of Satan

These texts describe ritualistic killings of animals — sometimes within “ceremonial magic,” and other times as part of “tests” meant to break ethical conditioning.

Examples from texts:

  • Animals are said to be sacrificed “to test the resolve” of a practitioner.
  • Rituals involve killing an animal in a ceremonial space, allegedly to honor demonic forces or “sinister” energies.
  • It is sometimes framed as a step toward personal transformation or a way to “advance” on the “Sinister Path.”

“One of the rites of passage for an Initiate is the ritual sacrifice of a living creature — a symbolic gesture demonstrating their willingness to go beyond societal conditioning.”
Paraphrased from ONA texts

2. Symbolic vs. Literal Interpretation

There is a debate within the occult and academic communities as to whether these writings are meant to be taken literally or symbolically:

  • Some see them as hyperbolic, provocative literature — meant to repel the weak and attract only those willing to transgress.
  • Others argue they encourage real-world criminal acts, and several cases suggest individuals took them literally.

🔍 Real-World Cases and Allegations

While definitive, group-wide involvement is hard to establish, several incidents involving individuals connected to or influenced by ONA include allegations of animal abuse or ritualistic behavior:

Notable Incidents:

  1. United Kingdom (2020–2022):
    • Several ONA-affiliated individuals were arrested for terrorism-related offenses.
    • Reports from Hope Not Hate and other watchdogs alleged that ONA cells discussed or engaged in animal sacrifices, but hard evidence was often lacking.
  2. Ethan Melzer Case (U.S., 2020):
    • A U.S. Army soldier plotted an ambush on his own unit.
    • He was allegedly in contact with ONA-linked groups like RapeWaffen Division.
    • While animal sacrifice wasn’t central to his case, the ideological overlap with ONA themes (like human and animal blood rituals) was cited.
  3. Australia (2019):
    • A man accused of violent behavior and animal cruelty was found with ONA texts.
    • Local media described a mix of Nazi occultism and ONA-style ritual material.

In each of these cases, animal sacrifice was either mentioned in discussions or found in the literature possessed by the accused. But actual proof of widespread ritual animal killings directly carried out as part of ONA ceremonies remains limited or circumstantial.


🎭 Provocation, Myth, and Psychological Warfare

The ONA is intentionally obscure and provocative. Part of its strategy appears to involve psychological warfare — deliberately blurring fantasy and reality to:

  • Attract media attention.
  • Scare off casual readers.
  • Test the moral and psychological boundaries of potential initiates.

Some scholars and occult observers argue that ONA’s references to animal (and human) sacrifice are more ideological posturing than consistent practice.

“They create a mythos where the threat of violence is itself a form of power.”
— Dr. Nicholas Goodrick-Clarke, Black Sun: Aryan Cults, Esoteric Nazism and the Politics of Identity


🛡️ Legal and Ethical Implications

Animal sacrifice is illegal in many Western countries unless done under religious exemptions (e.g., Santería in the U.S.). If ONA members are conducting animal sacrifices, they are doing so covertly, and likely in violation of animal cruelty laws.

Authorities are becoming more concerned with groups like ONA, not just for cruelty concerns, but because:

  • Ritual cruelty may be a gateway to broader violent behavior.
  • It can be part of terroristic radicalization, especially among young people online.

🔚 Summary: What’s the Verdict?

AspectSummary
Doctrinal WritingsONA literature explicitly discusses animal sacrifice as part of ritual magic.
Symbolic vs. LiteralSome see these texts as symbolic or theatrical, others as literal instructions.
Actual CasesA few individuals inspired by ONA have been implicated in acts of animal cruelty, but direct, widespread ritual sacrifice is not conclusively proven.
MotivationONA promotes transgression — both to test personal will and provoke society.
Law & EthicsAnimal sacrifice by such groups is likely illegal and ethically condemned.

Here’s a comprehensive breakdown of the Order of Nine Angles (ONA/O9A) and its involvement in animal and human sacrifices, covering doctrine, symbolic vs. real-world practice, documented incidents, and broader implications—with direct citations throughout.


🕯️ 1. ONA Doctrinal Writings on Sacrifice (Animal & Human)

  • ONA texts authored by “Anton Long” (likely David Myatt) explicitly advocate human and animal sacrifice, describing both as part of its “Sinister Path.” These include A Gift for the Prince – A Guide to Human Sacrifice, Culling – A Guide to Sacrifice II, Victims – A Sinister Exposé, Guidelines for the Testing of Opfers, Grimoire of Baphomet, and Naos Reddit+15Infogalactic+15FlipHTML5+15.
  • ONA doctrine states animal sacrifice is inferior or optional, with preference given to human “Opfers.” One text asserts they “despise animal sacrifice, maintaining that it is much better to sacrifice suitable mundanesInfogalactic+1FlipHTML5+1.
  • Rituals include tests to provoke self-selection by victims, often involving character flaws such as cowardice or treachery Infogalactic+2Encyclopedia Satanica+2Justapedia+2.
  • Sacrifices are believed to release “acausal” magical energy and increase the practitioner’s connection to “sinister” forces Wikipedia+15Encyclopedia Satanica+15Infogalactic+15.

⚖️ 2. Symbolic vs. Literal: Debate in Scholarship

  • Symbolic Interpretation: Some scholars argue ONA writings are literary provocations, designed to filter initiates by shocking them aboutdavidmyatt+10Wikipedia+10About Myatt and Long+10.
  • Literal Takeaway: Others warn the texts are taken literally by readers, encouraging real-world ritualistic violence—especially in isolated cells Wikipedia.
  • ONA defenders deny widespread usage; no cell has publicly admitted ritual sacrifices, though infiltration of state institutions for violent ends is acknowledged Reddit+6Infogalactic+6Wikipedia+6.

🔍 3. Documented Real-World Cases

While comprehensive, organized animal sacrifices by ONA are largely alleged or symbolic, several violent incidents linked to adherents highlight the darker side of its ideology:

A. 1997 Sweden – Keillers Park Murder

Two members of the Misanthropic Luciferian Order (ONA-affiliated) murdered an Algerian man in a hate crime-style ritual. They were convicted Wikipedia+1The New Republic+1Wikipedia+1Reddit+1.

B. Russia – Ritual Murders with Cannibalism

In Karelia/Saint Petersburg, four individuals arrested confessed to ritual killings involving cannibalism, reportedly tied to ONA beliefs Reddit.

C. UK – Bibaa Henry & Nicole Smallman (London Park Murder)

Danyal Hussein, found to have interacted with ONA-style internet forums, killed two women in a double murder police later handled insensitively. His ONA links were noted in court Reddit.

D. Canada – ONA-Linked Murder

A Muslim man was allegedly murdered in a seeming ritual killing linked to neo-Nazi belief systems influenced by ONA .

E. Wisconsin Teen Plot (2025)

Nikita Casap, a teenager self-identified as a “niner,” was accused of murdering his mother and stepfather and planning a presidential assassination, driven by ONA ideology .


🧠 4. Psychological & Ideological Role of Sacrifice

  • Transgression & Empowerment: Sacrificial rituals are meant to break societal conditioning, “test resolve,” and grant access to hidden “acausal” energies Reddit+10Encyclopedia Satanica+10Occult World+10.
  • Elitist & Provocative: ONA texts often function as psychological warfare—they separate the most radical from the curious and amplify shock value Reddit+4Infogalactic+4Reddit+4.
  • Strategic Integration: Some followers view sacrifice as a political tool, blending esoteric symbolism with extremist infiltration and violence Reddit+2Justapedia+2Infogalactic+2.

📚 5. Legal & Ethical Implications

  • Illegality: Animal sacrifice in Western countries is almost always illegal, as is homicide. ONA texts and incidents involve clear legal violations.
  • Violence as Gateway: Authorities and counter-extremism researchers warn that even theoretical advocacy of animal sacrifice can escalate into broader violent extremist action .

🔚 Final Summary

AspectFindings
Doctrinal supportONA texts advocate ritual killing—especially human sacrifice—and downplay animal sacrifice.
Interpretation debateScholars argue it’s both symbolic caste system and literal threat.
IncidentsMultiple murders (Sweden, Russia, UK, Canada, U.S.) by individuals influenced by ONA.
Nature of sacrificeUsed to transgress taboos, provoke shock, and claim supernatural empowerment.
Legal issuesAnimal sacrifice banned; human sacrifice is violent crime and terrorism.

📜 Selected Direct Quotes

“They ‘despise animal sacrifice, maintaining that it is much better to sacrifice suitable mundanes…’”

“Within their literature they advocate ritualised rape, lynching, random attacks on innocent victims and what they describe as ‘human culling.’”

“Order of Nine Angles … grew into an international network of cells, mostly organised around human sacrifice, rape and neo‑Nazi ideology.”


In conclusion: the Order of Nine Angles indeed promotes extreme, violent ritual—including sacrifice—in its core texts. While controlled animal sacrifice is largely condemned internally, human sacrifice is doctrinally central. A disturbing number of actual ritual murders tied to ONA-inspired individuals have occurred. Though decentralized, the group’s ideology remains legally dangerous and ethically abhorrent.

THE O9A AND NUMBERS

The Order of Nine Angles (ONA or O9A), a controversial and secretive group associated with the extreme end of the occult and esoteric Satanism, places strong symbolic and mystical emphasis on certain numbers. These numbers often carry hidden meanings rooted in their metaphysical system, which blends Hermeticism, myth, numerology, and dark esoteric philosophy.

🔢 Key Numbers in the O9A and Their Hidden Meanings


1. The Number 9

  • Central Symbolism: The number 9 is the most important in ONA cosmology. It symbolizes the “Nine Angles” themselves, which are esoteric nexions (gateways) or stages linking the causal (material) and acausal (spiritual/demonic) realms.
  • Hidden Meaning:
    • Completion and transcendence beyond the ordinary (like the 9 spheres or “sephiroth” in Kabbalah).
    • It is considered a magical number, associated with cycles of transformation.
    • The number 9 is seen as a portal number, indicating access to higher dimensions or hidden knowledge.

2. The Number 3

  • Symbolism: Often appears in ONA’s triadic principles (e.g., the “Three Forms of Aeonic Magick”: hermetic, internal, and external).
  • Hidden Meaning:
    • Represents balance, synthesis, and the dialectic (thesis, antithesis, synthesis).
    • In ONA’s sinister tradition, it reflects the triad of Birth, Life, and Death.
    • Used in their symbol of the “Triformis” or triple aspect of divinity and power.

3. The Number 7

  • Symbolism: Tied to the “Seven-Fold Way,” the initiatory path of self-overcoming used in ONA practice.
  • Hidden Meaning:
    • Each of the 7 stages represents personal transformation and internal alchemy.
    • Mirrors ancient mystical systems such as the 7 chakras, 7 planets of classical astrology, or 7 levels of initiation.
    • The septenary system is key to ONA’s praxis and cosmology.

4. The Number 2

  • Symbolism: Reflects the duality between the causal (material) and acausal (numinous/infernal) realms.
  • Hidden Meaning:
    • All existence is seen as interplay between these two realms.
    • Used to illustrate oppositions such as light/dark, order/chaos, life/death.
    • Suggests the need to transcend binary thinking (hence the journey from 2 to 3 to 9).

5. The Number 0

  • Symbolism: Represents the Acausal, the source of all potential but beyond form.
  • Hidden Meaning:
    • The void, the dark source from which the demonic or numinous energies flow.
    • Symbolic of ultimate mystery, non-being, and pure potential.
    • The ONA often draws from concepts similar to the Tao or the Ain Soph of Kabbalah.

🧮 Numerology, Gematria, and Secret Ciphers

ONA texts also reference:

  • Greek isopsephy and Hebrew gematria: used to derive deeper meanings from names or phrases.
  • Alphanumeric ciphers: to encode texts or create symbolic numerological links to ancient deities or dark archetypes (e.g., Baphomet, Vindex).

Example: “Order of Nine Angles” Numerology

  • In English gematria systems, “Order of Nine Angles” has been examined for numerical significance.
  • The number 9 itself is emphasized in the very name—implying mastery or communion with the “Nine Angles” or gateways to the acausal.

Summary of Symbolic Correspondences

NumberHidden MeaningContext in ONA
0Void, Acausal, unmanifest potentialMystical origin
2Duality: Causal vs. AcausalMetaphysical framework
3Synthesis, spiritual triadsTriformis, Aeonic Magick
7Transformation, initiatory stagesSeven-Fold Way
9Completion, transcendence, gatewaysNine Angles

Let’s go deep into the numerology, symbolism, ciphers, and hidden meanings behind key numbers used in the Order of Nine Angles (O9A). This will include:

  1. 🔢 Detailed Symbolism of Core Numbers
  2. 📜 O9A Cipher & Hidden Language Techniques
  3. 🔺 The Nine Angles Diagram
  4. 🧮 Esoteric Numerological Breakdown of “Order of Nine Angles”
  5. 🧊 Practical Use in O9A Ritual & Initiatory System

🔢 1. Core Number Symbolism in O9A

NumberEsoteric MeaningO9A Context
0The Void, Acausal SourceRepresents the dark, unmanifest potential; akin to the Ain or Chaos in Qabalah.
2Duality (Causal/Acausal), ConflictAll existence is framed as interaction between the physical and non-physical. Used in internal/external magick dialectic.
3Triformis, Synthesis, Aeonic TriadsTriple goddess (Baphomet), Trifecta of magick (hermetic, internal, external).
7Septenary System, Self-TransformationThe Seven-Fold Way = 7 stages of initiatory development and internal alchemy.
9Completion, Nexion of Nine AnglesSymbolic of the nexus between realms; used in the “Star Game” and magickal geometry.
11Transgression, Break from OrderSometimes referenced as a number of the “sinister dialectic,” going beyond 10 (limit of divine order).

📜 2. O9A Cipher, Isopsephy, and Hidden Language

ONA writings are often cryptic and encode Greek isopsephy, Hebrew gematria, and internal ciphers.

🔑 Key Cipher Examples

a. O9A Alphanumeric Cipher (English)

A=1, B=2, … Z=26
Used to compute the total values of names and concepts.

Example: “Baphomet”
B (2) + A (1) + P (16) + H (8) + O (15) + M (13) + E (5) + T (20) = 80

Then, 8 + 0 = 8 → a number associated with death and transformation in some traditions.


b. “ONA Cipher” or “Sinister Numbering”

An internal system where letters are mapped differently (sometimes reversed, or mirrored), and values assigned according to aeonic or symbolic importance rather than strict numerical sequence.

These are not always publicly consistent. Some use a mirrored A=26 to Z=1 system. Others assign numbers based on planetary or ritual attributes.


c. Greek Isopsephy

ONA sometimes invokes classical systems (especially in texts referencing “Acausal” or “Myatt’s Corpus”).

Example:

  • The Greek word “αγγελoς” (angelos = messenger) = 1 + 3 + 3 + 5 + 30 + 70 = 112
  • Compare to “Vindex” or “Falcifer” (used to denote antinomian figures)

These associations are made to point to hidden mythic patterns within history and personality.


🔺 3. The Nine Angles (Symbolic Diagram)

ONA’s Sigil of the Nine Angles looks like a complex interlocking diagram similar to a non-Euclidean pentagram merged with a triangle and a grid. This is not just symbolic — it’s metaphysical.

Each angle represents:

  1. Earth
  2. Fire
  3. Water
  4. Air
  5. Spirit (causal)
  6. Spirit (acausal)
  7. Chaos (unbound)
  8. Time
  9. Aeon / Gateway

Together, they symbolize the transition from Causal Being → Acausal Becoming.

It also connects with the Star Game, an initiatory tool used by the O9A to develop acausal thinking.


🧮 4. Numerology of “Order of Nine Angles”

Basic Gematria (A=1 to Z=26):

  • Order = 15 + 18 + 4 + 5 + 18 = 60
  • of = 15 + 6 = 21
  • Nine = 14 + 9 + 14 + 5 = 42
  • Angles = 1 + 14 + 7 + 12 + 5 + 19 = 58

Total = 60 + 21 + 42 + 58 = 181

  • 1 + 8 + 1 = 10, and 1 + 0 = 1

➡️ Hidden Message: From many (the complexity of 181) returns unity (1) — signifying monadic wholeness, or the primal source (acausal origin).

In Pythagorean numerology:

  • 1 = Unity, Monad, the origin of all.
  • 9 (in the name) = Threshold to transcendence, finality of spiritual development.

🧊 5. Practical Use in Ritual & Initiation

a. Seven-Fold Way Stages

Each stage aligns with a number and initiatory meaning:

  1. Neophyte
  2. Initiate
  3. External Adept
  4. Internal Adept
  5. Master/Mistress
  6. Magi
  7. Immortal (Acausal being)

Each is a numerological checkpoint on the journey to transcend the causal realm and embody the acausal.

b. Numerical Patterning in Rituals

  • ONA rites may occur on dates with numerological alignment (e.g., 9/9, 7/7, or numerologically “charged” moon phases).
  • Chanting, geometry, and movement during rituals align with these number-based concepts.

🧿 Summary Table

NumberSymbolic RoleO9A Use
0Void / AcausalSource of power, hidden dimension
1Monad / UnityReturn to origin, enlightenment
2Duality / ConflictCausal vs Acausal
3Triformis / SynthesisBaphomet, Aeonic triads
7Completion / Inner AlchemySeven-Fold Way
9Gateway / NexusNine Angles, ritual geometry
11TransgressionPost-initiate chaos force

Here is a deep dive into the esoteric framework of the Order of Nine Angles (ONA/O9A), focused on its numerology, symbolism, initiation system, ritual structure, and ciphers.

⚠️ Important disclaimer: The O9A is associated with highly controversial, antinomian, and sometimes extremist philosophies. This breakdown is for academic, mythological, or esoteric research purposes only. It does not condone or promote the group’s harmful ideologies or actions.


🧭 SECTION I: CORE ESOTERIC PHILOSOPHY

➤ Dual Realms: Causal vs. Acausal

  • Causal Realm: The physical, material world governed by time, space, cause and effect.
  • Acausal Realm: A hidden, timeless dimension containing “acausal energy”, home to entities and forces (dark gods, archetypes) that influence reality through nexions.

In O9A thought, the initiate’s goal is to transcend the causal and open themselves to the acausal through inner alchemy and magick.


🔢 SECTION II: NUMEROLOGY & SYMBOLIC NUMBERS

1. 0 – The Acausal Source

  • The void before manifestation.
  • Represents unformed chaos, pure potentiality.
  • Connected to entities like “The Dark Gods” and the unknown.

2. 2 – The Dialectic

  • Represents conflict: Light vs Dark, Causal vs Acausal, Form vs Void.
  • O9A’s entire system is based on Sinister Dialectics, a process of transcendence through opposites.

3. 3 – Triformis

  • Symbol of synthesis: the union of opposites creates evolution.
  • Related to:
    • The three types of magick (hermetic, internal, external).
    • The triadic goddess form (Baphomet).
    • The triad of Time: past, present, future.

7. 7 – The Seven-Fold Way

  • Central initiatory system in O9A.
  • Each step represents a stage of spiritual and psychological transformation.
StageTitleGoal
1NeophyteAwareness, discipline
2InitiateIntegration of darkness
3External AdeptMastery of outer life
4Internal AdeptSelf-overcoming, solitude
5Master/MistressPersonal power, detachment
6MagusControl of energies, wisdom
7ImmortalTranscendence, nexion

9. 9 – The Nine Angles

  • Represents gateways between dimensions, especially to the acausal.
  • Referenced in rituals, geometry, and the Star Game (an advanced symbolic model).
  • Symbol of completion and acausal realization.

11. 11 – Antinomian Power

  • Not emphasized in standard occultism, but O9A uses 11 as symbolic of transgression, breaking out of the cosmic order.

🔺 SECTION III: THE SIGIL OF THE NINE ANGLES

This is a magickal symbol composed of intersecting lines (angles), which reflect nexions and transitions between dimensions.

  • The nine angles represent:
    1. Earth
    2. Water
    3. Air
    4. Fire
    5. Time
    6. Space
    7. Acausal spirit
    8. Sinister will
    9. Gateway / Aeonic change

Used in rituals, meditations, and visualizations to open nexions and summon acausal energies.


🧮 SECTION IV: O9A NUMEROLOGICAL SYSTEMS

1. Simple Gematria (A=1 to Z=26)

Let’s break down some words:

  • Order = 15 + 18 + 4 + 5 + 18 = 60
  • of = 15 + 6 = 21
  • Nine = 14 + 9 + 14 + 5 = 42
  • Angles = 1 + 14 + 7 + 12 + 5 + 19 = 58
  • Total: 60 + 21 + 42 + 58 = 181 → 1 + 8 + 1 = 10 → 1 + 0 = 1

➡️ Symbolism: From complexity (181) to unity (1) — a return to the monadic source.

2. Sinister Numerology (Reversed or Modified Alphabets)

The O9A sometimes uses reversed values (Z=1, A=26) or personal symbolic assignments. For instance:

  • Baphomet might equal 80 in standard gematria, but its “sinister” value depends on what acausal forces or meanings are linked to it.

🔐 SECTION V: SECRET CIPHERS & ALPHABETS

ONA employs cryptic scripts in their grimoires (e.g., Naos, Black Book of Satan). These include:

  1. Runes – Sinister version of Futhark.
  2. O9A Cipher – A mixture of simple substitution and symbolic value.
  3. Star Game Geometry – A “board game” that acts as a model of the cosmos; moves within it represent internal evolution and energy dynamics.

Some internal O9A writings are encrypted with these systems. Decrypting them requires not only decoding but understanding the symbolic or philosophical reference behind each phrase.


🧿 SECTION VI: MAGICKAL AND RITUAL STRUCTURE

Three Forms of Magick

TypeDescriptionPurpose
HermeticSymbolic, ritual magick (sigils, chants, astrology)Personal change
InternalSelf-overcoming, introspection, ordeals (isolation, hardship)Ego transcendence
ExternalInfluence society through actions, “insight roles”Aeonic evolution

Aeonic Magick

  • Goal: To change the course of history by invoking energies or archetypes that influence civilization.
  • Example archetypes: Vindex (the avenger), Falcifer, Nemicu, Baphomet.

Aeonic magick is long-term — it’s about manipulating the current or next “Aeon” of human history.

🧘 SECTION VII: KEY TERMS & SYMBOLS

TermMeaning
NexionA gateway between the causal and acausal
Dark GodsArchetypal or real entities from the acausal
VindexThe messianic warrior who destroys the old order
BaphometNot the Templar goat-deity, but a female Dark Goddess of balance and transformation
Star GameA multidimensional chess-like system to simulate cosmic laws and personal growth

🕯️ SECTION VIII: SAMPLE RITUAL ELEMENTS

  • Chant of the Nine Angles: Vibratory invocation to open nexions.
  • Sinister Invocation: Ritual acts performed under specific planetary or lunar alignments to invoke Dark Gods.
  • Self-Initiation Rite: Conducted in solitude, often requiring physical ordeal (such as the “Insight Role” — living as an opposing archetype in real life for months).

🧱 SECTION IX: SUMMARY TABLE

NumberCore MeaningO9A Use
0Acausal SourceChaos, void, origin
1UnityHidden monad, transcendence
2DualityOpposites, dialectic
3TriadBalance, feminine trinity
7InitiationSeven-Fold Way
9NexionCompletion, transformation
11TransgressionSinister wisdom, beyond limits

🔐 PART 1: Decrypting & Analyzing an O9A Cipher

The ONA often encodes its texts using unique ciphers, runic scripts, or symbolic substitutions. Some of these ciphers appear in Naos, The Black Book of Satan, and internal grimoires. Let’s walk through a common O9A cipher and how to decode it.


🗝️ A. Common Cipher Used by the O9A

Known as the ONA Simple Substitution Cipher, often seen in early texts:

LetterCipher
AX
BY
CZ
DA
EB
FC
GD
HE
IF
JG
KH
LI
MJ
NK
OL
PM
QN
RO
SP
TQ
UR
VS
WT
XU
YV
ZW

🧠 This is effectively a Caesar cipher shifted -3, with a full wraparound.


🔓 B. How to Decrypt

Let’s say you come across this encrypted O9A phrase:

“OLOXV KXO K QEB YBIXKZB.”

Apply the cipher:

  • O → L
  • L → I
  • O → L
  • X → U
  • V → S

So “OLOXV” → “LILUS”
Continue:

  • K → H
  • X → U
  • O → L → “KXO” → “HUL”
  • Q → N
  • E → B
  • B → Y → “QEB” → “NBY”
  • Y → V
  • B → Y
  • I → F
  • X → U
  • K → H
  • Z → W
  • B → Y

“YBIXKZB” → “VYFUHWY”

🧾 Final decrypted message:
“LILUS HUL NBY VYFUHWY.”

This might still seem obscure — that’s intentional. Often the cipher is layered with esoteric or mythic references, or deliberately used for misdirection (called “mythopoesis”).


🧿 C. Deeper Symbolic Decryption

O9A ciphers are not just letter-shifting — they’re symbolic. Words like “Vindex,” “Baphomet,” “Nexion,” and names of Dark Gods (e.g., Atazoth, Nythra, Ga Wath Am) carry numerological values that match their intended archetypes.

So, full decryption often includes:

  1. Letter substitution (cipher decoding)
  2. Gematria analysis (numerical value)
  3. Mythical/archetypal interpretation

🌌 PART 2: The Star Game — Esoteric Cosmology Tool

The Star Game is a metaphysical and cognitive model invented by the O9A as a system of dynamic initiation, visual metaphysics, and symbolic cosmology.

“It is not a game in the usual sense, but a symbolic representation of the Nine Angles and the interaction between causal and acausal realms.” — Naos


🔺 A. Physical Structure

Two 3D boards:

  • Lower Board (fixed): Cube with colored spheres representing causal aspects (the material world).
  • Upper Board (movable): A second rotating set of spheres — this represents acausal forces and spiritual energies.

There are 9 spheres in total — each representing:

  1. Moon (Luna)
  2. Mercury
  3. Venus
  4. Sun (Sol)
  5. Mars
  6. Jupiter
  7. Saturn
  8. Earth
  9. The acausal “Black Sphere” (or the ninth angle)

Each sphere is also associated with magical energies, planetary gods, and levels of personal transformation.


🌠 B. Esoteric Meaning

  • Each move within the Star Game is symbolic of a shift in awareness or magical development.
  • The interactions between spheres create “nexions” — openings between causal and acausal dimensions.
  • The upper movable board represents Aeonic energies (forces that shape history).
  • The lower fixed board symbolizes temporal existence and the initiate’s current position in reality.

🧭 C. Practical Uses

  1. Meditative Aid – Visualizing moves on the board can focus awareness of energy flows or metaphysical relationships.
  2. Initiatory Journal – Each move corresponds to an inner experience, recorded and interpreted.
  3. Tactical Ritual Tool – Used during rituals to determine “alignment” of energy or deities.

📐 D. Geometry & Numerics

The Star Game is based on non-Euclidean geometry, involving:

  • Rotations in 3D space = change in perception or state.
  • Spheres connected by angles = nexions.
  • 9 angles form an esoteric ennead or spiritual map.

O9A describes this as the “geometry of the acausal.”


🧰 PART 3: Summary & Tools

ElementPurposeInterpretation
O9A CipherObfuscation & InitiationDecoding trains the mind to “see through” illusion
Star GameCosmology ToolVisualizes spiritual development & aeonic influence
GematriaHidden ConnectionsNumbers link words to archetypes
9 AnglesDimensional MapPathways to the acausal

The Order of Nine Angles (ONA) is a highly controversial and extremist occult group associated with radical ideas on spirituality, self-deification, and transgression of conventional moral standards. While there are certain allegations and rumors surrounding the group’s involvement in child abuse and child sacrifice, it is important to approach such topics with a critical eye, as much of the available information comes from speculative or unverified sources.

The ONA’s ideology, which is rooted in left-hand path occultism, embraces chaos, destruction, and the breaking of societal taboos. This philosophy promotes the idea that personal empowerment and spiritual ascension require the breaking of conventional moral laws, which has led to accusations that the ONA might advocate for extreme acts, including violence and abuse, particularly in the context of ritualistic practices.

1. Allegations of Child Abuse and Sacrifice in the ONA

While there is no confirmed evidence of widespread child abuse or child sacrifice explicitly carried out by ONA members, several aspects of their ideology and the rumors surrounding the group have led to the belief that they may be linked to such practices. The claims come primarily from reports, conspiracy theories, and information provided by individuals or groups who claim to have knowledge of the ONA’s activities, but these claims are often speculative.

Here’s a breakdown of the allegations:

A. Ideological Justification for Abuse and Sacrifice

The ONA promotes a highly transgressive and chaotic worldview, which includes the rejection of conventional morality and religious laws. Child sacrifice and abuse might be viewed by followers as part of the broader ritualistic framework that embraces darkness and taboo transgression. Within their system, the sacrifice of the innocent could symbolize the ultimate rejection of societal norms and the breaking of the most sacred taboos.

Some aspects of the ONA’s teachings suggest that violence, including ritual abuse, is encouraged in the context of spiritual transformation. This is consistent with the dark and extreme nature of the group’s beliefs, which advocate for the destruction of traditional moral systems and encourage acts of chaos and domination.

However, sacrificing children specifically is not explicitly detailed in ONA texts, though they do discuss human sacrifice as part of their occult rituals, and some members of the occult community have speculated that children, as the most vulnerable members of society, may be considered suitable targets for such rituals.

B. Documented Instances of Abuse and Violence

There have been no verified cases of widespread child sacrifice directly linked to the ONA, but some reports mention incidents of abuse involving ritualistic elements or extreme behaviors that could be loosely associated with the group’s beliefs. Some of these claims come from:

  • Ex-members or former associates of extremist occult groups who have claimed that certain factions within the ONA (or similar groups) have been involved in ritualistic abuse, including the use of children in rituals.
  • Law enforcement investigations into criminal behavior that have uncovered ritual abuse or child exploitation, though these cases are often inconclusive when it comes to any direct ONA involvement.
  • Survivor accounts that may reference alleged involvement in cults or occult groups, which may include mentions of child abuse or sacrificial rituals.

However, in most cases, such reports are anecdotal and lack the clear, verified documentation needed to establish concrete connections between the ONA and child abuse or sacrifice.

2. Human Sacrifice in the ONA

The ONA is known to glorify human sacrifice as part of its ritualistic practices, but this is typically framed in a symbolic or metaphorical context rather than literal child sacrifice. For instance, the ONA’s Seven-Fold Way and other rituals are based on self-deification, where the act of sacrifice is seen as a way to transcend human limitations and to gain power by destroying the weak.

  • The ONA often discusses ritual sacrifice in connection with adults, focusing on the idea that human blood (whether from animals or humans) carries magical power and can facilitate spiritual transformation. However, child sacrifice, as a specific practice, is not a primary or commonly described ritual in their writings.
  • While the ONA promotes the idea of using violence and death as part of spiritual rituals, it is unclear whether the organization encourages the actual murder of children. Instead, much of their ritualistic material seems to focus on symbolic violence, self-sacrifice, and the breaking of taboos rather than literal harm to children.

3. Distinguishing Fact from Myth: The Role of Conspiracy Theories

The topic of child abuse and child sacrifice is frequently discussed in the context of conspiracy theories and rumors about occult groups. These theories often exploit the mystique and secrecy surrounding the ONA and other secretive organizations to weave sensational narratives. Many of these theories include claims of ritual abuse that often target vulnerable children as part of a larger, hidden occult agenda.

In some conspiracy theories, the ONA is connected to the global network of Satanic cults alleged to be involved in child trafficking, sacrifice, or abuse. However, there is no substantial or credible evidence to support such widespread claims. Instead, these ideas are often based on unverified accounts, hoaxes, or misunderstandings of occult practices.

4. The ONA’s Influence on Radical Individuals and Isolated Groups

Although the ONA does not explicitly promote child sacrifice or abuse in any official capacity, the extremist nature of their teachings can attract individuals or small cells who interpret the material in highly radical ways. In the most disturbing cases, these isolated individuals might engage in extreme criminal behavior under the influence of the group’s ideology, potentially involving abuse or violence in a ritualistic or sacrificial context.

Such individuals or groups, however, represent fringe elements that misinterpret or distort the ONA’s teachings and may not reflect the core beliefs or practices of the organization as a whole.

5. Legal and Ethical Considerations

It is important to stress that while the ONA has a reputation for extreme, dark, and dangerous beliefs, the actual criminal activity directly tied to the group remains speculative. Law enforcement agencies and mental health professionals have often found that ritual abuse or sacrificial practices are much rarer than conspiracy theories and sensational accounts might suggest.

Given the secrecy and extreme nature of the ONA’s philosophy, any reports of abuse or violence should be treated with extreme caution, and legal authorities are the appropriate channels for investigating such claims. Individuals who might be at risk due to involvement in radical groups should seek professional support and legal protection.

6. Conclusion

The Order of Nine Angles (ONA) is a radical occult group whose philosophy emphasizes the transgression of moral norms, self-deification, and embracing chaos and darkness. While some of their writings and beliefs may encourage extreme behavior, there is no confirmed or substantiated evidence to suggest that the ONA is explicitly involved in child abuse or child sacrifice on a large scale.

Most allegations of child sacrifice or ritual abuse linked to the ONA come from rumors, speculation, or conspiracy theories, and there is no clear or reliable documentation that connects the group to such crimes. However, given the group’s highly controversial and extreme nature, it is understandable why such claims have emerged.

In any case, it is crucial to approach the topic with critical thinking, to question the sources of such allegations, and to recognize the distinction between ideological or ritualistic beliefs and actual criminal behavior. For anyone involved in or exposed to harmful groups, seeking help from mental health professionals and authorities is always the best course of action.

The Order of Nine Angles (ONA), as a radical Left-Hand Path occult group, generally holds controversial views on many aspects of human life, morality, and society. Their philosophy encourages the transgression of societal norms, and their stance on issues such as abortion is framed through their overarching belief in individualism, chaos, and the rejection of conventional moral systems.

While the ONA does not have a single, unified position on abortion explicitly stated in their written texts, we can infer their views based on their broader principles, which emphasize personal autonomy, self-deification, and the destruction of established norms.

Here are the key elements that likely influence the ONA’s perspective on abortion:

1. Rejection of Conventional Morality and Societal Norms

The ONA’s philosophy is based on chaos, the breakdown of conventional morality, and the rejection of systems imposed by mainstream religions or society. From this perspective, the moral arguments surrounding abortion, especially those rooted in religious or traditional values, would likely be dismissed as restrictive and oppressive to individual freedom.

The ONA promotes the idea that individuals should make decisions for themselves without being constrained by society’s moral laws. Therefore, the decision to undergo an abortion could be seen as an expression of personal will and autonomy, free from the external judgment of religious or societal norms.

2. The Concept of Self-Deification and Personal Sovereignty

Central to the ONA’s teachings is the concept of self-deification, which means the transcendence of human limitations and the attainment of spiritual power. In this context, individual sovereignty—the absolute right of a person to control their own destiny—plays a crucial role.

When applied to abortion, this principle suggests that the decision to terminate a pregnancy would be seen as a deeply personal and sovereign act. For ONA followers, the ability to make such a significant choice about one’s own body could be framed as an exercise in empowerment and control over one’s life path. Autonomy and freedom of choice would align with the ONA’s goal of self-mastery.

3. The Value of Life in ONA Philosophy

The ONA does not emphasize the sanctity of life in the traditional sense. Unlike many religious groups that view human life as sacred and inviolable, the ONA embraces a much more chaotic and relativistic view of existence. They believe that life is an arena for struggle, power dynamics, and personal transformation. From this perspective, life and death are not moral absolutes but forces that can be manipulated and controlled by the individual.

Therefore, the ONA might view abortion as neither inherently right nor wrong, but rather as a personal choice that reflects individual will and life-affirming power in a world where conventional moral judgments do not apply. The termination of life—even at the fetal stage—would likely be seen as a neutral act, depending on the intent and desire of the individual involved.

4. The Role of Women and the ONA’s Feminist Undercurrent

While the ONA is often associated with misogynistic or patriarchal elements in its language and certain rituals, its overall philosophy is more focused on individual empowerment rather than any gender-based hierarchy. This could translate into a more progressive stance on certain issues, such as abortion. Since the ONA encourages personal sovereignty, they would likely support a woman’s right to choose because it reflects the principle of complete autonomy over one’s body and life.

However, it’s important to note that this stance is likely rooted more in individual freedom than in a feminist or gender equality framework, as the ONA’s views on gender roles can be inconsistent or contradictory. Some elements within the group might still espouse traditional gender roles or even patriarchal views in certain contexts, but the fundamental idea of autonomy likely applies to both men and women when it comes to issues like abortion.

5. The ONA’s Views on “Creation” and Reproduction

The ONA tends to view reproduction and procreation in a very non-traditional way, seeing it not as a sacred duty or an unquestionable moral imperative but rather as something that should be approached in a manner consistent with the individual’s goals. The group’s extreme emphasis on self-deification and personal development could lead to the view that reproduction—like any significant life decision—should only happen if it serves the greater purpose of the individual’s growth and spiritual journey.

This might manifest in a belief that if bringing a child into the world would not align with the individual’s goals or the spiritual path they are walking, then abortion could be seen as a rational choice, freeing the individual from an obligation they do not wish to accept.

6. Potential Conflicts with External Interpretations

It is worth noting that while the ONA’s philosophy may allow for abortion, the radical nature of their teachings has led to a number of misinterpretations or exaggerations by outside observers. Critics often focus on the ONA’s extreme transgressive views and emphasize its rejection of moral conventions, which can lead to the false assumption that the group advocates for behaviors that are morally reprehensible or harming others in every context, including abortion.

However, the ONA’s teachings should be viewed in the context of their broader ideology, which privileges personal empowerment, autonomy, and the destruction of conventional moral frameworks over traditional or religious values. From this perspective, abortion may be understood as another form of self-determination rather than a moral violation.

7. Conclusion

The Order of Nine Angles (ONA) does not have a clearly outlined position on abortion in its official documents, but we can infer their stance based on their broader principles. The ONA is primarily concerned with individual sovereignty, self-deification, and the rejection of conventional moral laws, all of which would likely support the idea of abortion as a personal choice, free from societal or religious constraints.

Their philosophy would view abortion as a personal decision, aligned with the individual’s will, and an act of autonomy rather than something to be morally judged. However, the ONA does not focus on issues of reproductive ethics in a traditional sense, as their focus is more on self-mastery and personal empowerment through extreme transgression and spiritual growth.

In summary, the ONA’s view on abortion would likely be neutral to permissive, seeing it as part of the personal freedom individuals should have in shaping their own lives and destinies.

The Order of Nine Angles (ONA) is often associated with extremist ideologies, but it is crucial to recognize that the group does not align neatly with any single political spectrum—whether right-wing, left-wing, or otherwise. The ONA’s worldview is largely shaped by a radical left-hand path occult philosophy, which is fundamentally about individual sovereignty, transgression of societal norms, and self-deification. While this ideology may sometimes overlap with extreme elements of right-wing thought in terms of rejecting mainstream cultural norms or promoting radical individualism, the ONA is not inherently right-wing in the way that more traditional political or religious right-wing groups would be.

In fact, the ONA’s philosophy and values are more focused on the destruction of established moral systems, not on supporting a particular political agenda or ideology. This is important to understand in the context of your question about abortion.

Understanding the ONA’s Position on Abortion:

The ONA, being a radical and transgressive occult group, typically rejects conventional moral frameworks and political ideologies that govern mainstream society. In contrast to right-wing religious or conservative groups, which often view abortion through a moral lens (e.g., the sanctity of life or religious prohibition), the ONA would likely see abortion as a personal choice, autonomous decision free from any societal or political constraint.

Here are some reasons why the ONA is unlikely to oppose abortion despite any perceived association with “extreme” or “radical” ideologies:

1. Emphasis on Personal Sovereignty

At the core of the ONA’s philosophy is the belief in individual autonomy and sovereignty. The ONA teaches that individuals should transcend societal norms and create their own moral systems, making decisions based on personal empowerment rather than adherence to external laws or religious dictates.

In this context, the ONA would likely view abortion as a personal choice, consistent with its core belief that an individual has the right to determine their own destiny, free from the impositions of others (including societal, religious, or political authorities).

2. Rejection of Conventional Morality

The ONA is not tied to traditional moral frameworks, especially those rooted in religious or conservative ideologies. For example, right-wing religious movements, especially those of the Christian variety, often oppose abortion based on a belief in the sanctity of life. The ONA, on the other hand, believes in chaos and self-deification, where the value of life is not inherent or sacred in the conventional sense. Life and death are viewed through a pragmatic and personal lens, and decisions about reproduction would be aligned with the individual’s will rather than with any prescribed morality.

3. Radical Individualism, Not Conservatism

While the ONA may sometimes appear to share aspects of right-wing ideologies—particularly in their disdain for mainstream political correctness or egalitarianism—they are not a right-wing group in the traditional sense. Right-wing extremism tends to focus on maintaining societal or religious order, often advocating for conservatism and traditional family values. The ONA, by contrast, actively seeks to disrupt social, political, and cultural norms. This transgressive philosophy makes them more aligned with radical autonomy rather than a conservative stance on issues like abortion.

4. Focus on Individual Growth, Not Political Ideology

The ONA’s primary goal is self-deification—the spiritual evolution and empowerment of the individual. This is accomplished through acts of extreme self-discipline, transgression, and personal development. Abortion, within this context, would be seen as a tool for individual autonomy, not something to be restricted by political or religious ideology.

Right-wing groups that oppose abortion often do so in the name of preserving traditional family structures or for religious reasons, which aligns more closely with a conservative view of societal order and morality. The ONA’s rejection of these moral systems would make them more likely to see abortion as a valid choice, particularly when viewed as a matter of individual control over one’s body and future.

5. No Explicit Position on Abortion

The ONA does not specifically or officially articulate a clear, unified position on abortion. Their writings focus on self-mastery, transgression, and personal power, rather than on social or political debates like abortion. Since the ONA is primarily concerned with personal empowerment and spiritual evolution, they would likely support any action that empowers the individual—abortion included—without taking a clear stance on whether abortion is right or wrong. Moral absolutism is not a part of their worldview; rather, it is about the freedom of the individual to choose their path.

6. The ONA’s Focus on Destruction, Not Preservation

While certain right-wing ideologies often focus on preserving life as an important moral value, the ONA emphasizes destruction as part of spiritual growth and self-mastery. In their philosophy, the end of life, chaos, and transgression can be part of the process of transformation, both personally and spiritually. Abortion might fit within their broader framework as an expression of choice in the ongoing process of personal reinvention, rather than as something to be preserved or protected.


Conclusion

The Order of Nine Angles is not opposed to abortion, nor would they likely take a “right-wing” stance on this issue. In fact, due to their emphasis on individual autonomy, self-deification, and transgression of societal norms, the ONA would likely view abortion as an act of personal empowerment rather than something to be restricted by moral or political considerations.

Their views on abortion, like most aspects of their philosophy, are not about aligning with any political ideology but are instead focused on individual freedom and the rejection of external authorities—whether those authorities are religious, societal, or political. Thus, the ONA’s view on abortion would likely be neutral to permissive, emphasizing personal sovereignty and the freedom to make life choices without external interference.

The Order of Nine Angles (ONA) is widely considered to be associated with far-right extremism. It is a controversial and secretive group that blends occultism, Satanism, and neo-Nazi ideology. The ONA was founded in the UK in the 1980s by David Myatt, who later distanced himself from the group, though its core tenets remain linked to both radicalized occultism and extremist right-wing views.

Key aspects of the Order of Nine Angles:

  1. Occult and Satanic Beliefs: The ONA’s teachings mix elements of Satanism with a very dark, esoteric interpretation of the occult. This involves a belief in the development of the “individual” through practices like ritual magic, self-discipline, and, often, violence. They emphasize the importance of self-overcoming and “ordeals” that can include dangerous or violent acts.
  2. Fascism and Racial Supremacy: One of the most alarming aspects of the ONA is its alignment with extreme far-right ideologies. The group is openly white supremacist and promotes the idea of a racially pure, authoritarian society, alongside the glorification of violence and war as a means of societal “purification.” Their views often include the idea that the “dark” forces of history must be embraced for personal and collective growth.
  3. Promoting Terror and Violence: The ONA encourages acts of terror and violence, seeing them as part of the struggle to overcome the “weakness” of contemporary society. They have been linked to extremist and violent activities, though it is often difficult to track members or concrete actions due to the group’s clandestine nature.
  4. Association with Neo-Nazi Groups: While not explicitly aligned with mainstream Nazi organizations, the ONA has made connections with neo-Nazi and white supremacist factions, especially in terms of shared ideologies about race, hierarchy, and violence.

Why is it considered far-right extremism?

The group explicitly promotes nationalist, fascist, and white supremacist ideologies and emphasizes violence as a way of achieving its goals, which aligns it with far-right, extremist movements. Its rejection of liberal democracy, its admiration for authoritarian and militaristic systems, and its embrace of violent tactics all contribute to its classification as a far-right extremist organization.

In short, while it is technically an occult group, its political and social ideology is heavily influenced by radical, violent far-right extremism, which is why it’s often categorized as such.

The Order of Nine Angles (ONA) is a controversial and fringe group that originated in the United Kingdom in the early 1970s. While it initially presented itself as a form of occultism, it has gained notoriety for its ties to extreme ideologies, including Nazi beliefs and white supremacy. The group’s ideology and practices are deeply disturbing and have made it a subject of study for both scholars and law enforcement agencies. Here’s a breakdown of their beliefs and connections to Nazi ideology and white supremacy:

1. Occult and Esoteric Foundations:

  • Satanism and Left-Hand Path: The ONA is often classified as a form of Satanic occultism or left-hand path (LHP) belief system. Members embrace a form of personal empowerment through rebellion, defiance of social norms, and the exploration of one’s darker nature. In their framework, Satan isn’t seen as a deity in the traditional religious sense, but more as a symbol of individualism, defiance, and the embracing of chaos.
  • Occult Rituals: The group practices a variety of occult rituals, including ritualistic sex, sacrifices, and extreme personal challenges. These are often framed as ways to transcend conventional morality and attain higher spiritual knowledge.

2. Nazi and White Supremacist Ideology:

  • Adherence to Nazi Principles: The ONA has been explicitly linked to Nazi ideology, including the promotion of Aryan racial purity, anti-Semitism, and the glorification of National Socialism. Some of their texts and writings praise figures like Adolf Hitler and advocate for the re-emergence of Aryan dominance.
  • The “Dark Imperium”: One of the most disturbing aspects of the ONA’s belief system is the idea of the “Dark Imperium”, a vision of a future society where white, Aryan elites dominate the world and enslave or exterminate non-white populations. This vision is explicitly apocalyptic in nature, with the belief that only through widespread violence, societal collapse, and racial conflict can such a new world order emerge.
  • Anti-Semitism: The ONA shares many of the same anti-Semitic tropes that are found in Nazi ideology, often making claims about a global Jewish conspiracy, the supposed malevolent influence of Jews in world affairs, and the need to eradicate Jewish people to purify the world.

3. Human Sacrifice and Violence:

  • Embrace of Violence: The ONA does not shy away from advocating violence as a tool for achieving its goals. This can involve ritualistic killings as part of their occult practices, but it also extends to their belief that societal collapse, racial war, and widespread violence are necessary to bring about the “Dark Imperium.”
  • The “Sinister Tradition”: This is a key part of the ONA’s philosophy, which involves embracing dark and destructive forces. The group holds that society needs to be torn apart to bring about the new order, and as such, they often advocate for acts of terror, extremism, and chaos.

4. Cults of Personality and Leadership:

  • The group often centers around charismatic leaders or figures who guide followers toward their vision. These leaders may engage in extreme acts themselves, pushing the boundaries of both occultism and political extremism.

5. Role of the “Elite”:

  • The ONA believes in the evolutionary superiority of a small, elite group of individuals who are of Aryan descent. They believe that the rest of humanity is inferior and should be controlled or eliminated in the pursuit of racial purity. The ONA specifically promotes the idea that those with a “higher” spiritual calling or ability should rise above the masses and lead the world into the new order.

6. Connection to Neo-Nazi Groups:

  • Alliance with White Nationalist and Neo-Nazi Movements: Due to its openly white nationalist and Nazi sympathies, the ONA has been connected to various neo-Nazi groups and white supremacist movements. While the group is not always officially recognized as a direct part of these movements, its rhetoric and beliefs often overlap with those found in such circles.

7. Anti-Christian and Anti-Establishment Sentiment:

  • The ONA is intensely anti-Christian, believing that Christianity is a force that weakens individuals and societies. They see themselves as a counter to the mainstream establishment, which they view as weak, corrupt, and hypocritical.

8. Global and Regional Influence:

  • Although the group originally emerged in the UK, it has gained a global following, especially among individuals who are drawn to both occultism and far-right political ideologies. The internet has helped spread the ONA’s ideas, allowing individuals to connect with like-minded extremists.

9. Controversies and Criminal Activities:

  • The ONA has been implicated in several violent events, including hate crimes and terrorist activities, often in association with white supremacy and extremist groups. While the group itself doesn’t always engage in these acts directly, its radical beliefs have influenced members and affiliated groups to carry out violent acts.

10. Attempts to Distance Itself from Extremism:

  • The group has, at times, attempted to present itself as a purely spiritual or philosophical organization, distancing itself from accusations of extremism and violence. However, its radical ideology and emphasis on chaos, destruction, and racial purity continue to make it a subject of controversy.

In summary, the Order of Nine Angles is a deeply disturbing organization that blends occultism, Satanism, and extreme right-wing beliefs, particularly Nazi and white supremacist ideologies. The group is committed to an apocalyptic vision where violence and societal collapse pave the way for an elite, Aryan-dominated new world order. Its beliefs and practices have attracted a small but dangerous following, and its influence on contemporary far-right extremism cannot be understated.

If you’re exploring this group from a research perspective, it’s crucial to approach the topic with caution, as their ideologies are not only harmful but also linked to real-world violence.

The Order of Nine Angles (ONA) is a controversial and extremist occult group with a history of being linked to far-right ideologies and practices that many consider dangerous and disturbing. The group, which emerged in the 1970s in the UK, has been associated with satanic rituals, occultism, and a highly provocative interpretation of Satanism that includes themes of violence and rebellion against traditional societal norms.

While there are claims and rumors—often sensationalized—about practices such as child or baby sacrifice, it is essential to separate fact from myth. There is no solid evidence that the ONA explicitly promotes or carries out such acts. However, the group has been accused of endorsing a philosophy that values extreme acts, including rituals that may involve death, harm, or other forms of violence as a means to achieve spiritual or philosophical goals.

To address the specifics:

  1. Sacrifice: The ONA has been known to discuss and write about human sacrifice in a symbolic or metaphorical sense, sometimes linking it to their rituals. There is no concrete proof that this translates into real-world acts of harm or murder, especially to children or babies.
  2. Satanism: The group’s version of Satanism is not about worshiping a literal devil, but more about a rejection of conventional morals, embracing individualism, and pushing the boundaries of human experience. The extreme nature of their beliefs can sometimes be seen as promoting violence or disruption, but this doesn’t necessarily equate to real-world criminal activity.
  3. Media & Misinterpretation: Many claims about the ONA have been fueled by sensational media reports, misinformation, or confusion between the group’s more extreme rhetoric and actual criminal behavior.

In short, while the ONA promotes disturbing and highly controversial ideas—some of which have been linked to violence or subversive acts—there is no verified evidence that they engage in child sacrifice or similar illegal activities. Much of what circulates about them is exaggerated or sensationalized for shock value. Still, the group is widely considered dangerous due to its extremist views and rhetoric.

If you’re looking into this group for academic or research purposes, it’s important to approach the topic critically, relying on reputable sources and avoiding unsubstantiated claims.

The Order of Nine Angles (ONA), a controversial and secretive occult group, has been subject to significant scrutiny due to its extreme and often violent ideologies. Founded in the 1960s by a British occultist named David Myatt, the ONA promotes a form of Satanic and left-hand path philosophy that embraces elitism, self-deification, and transgression of societal norms. It has been linked to neo-Nazi ideologies, radicalism, and criminal activities.

Regarding sex trafficking, it’s essential to clarify that, while there have been allegations and concerns around the ONA’s possible connections to such activities, much of what is discussed about the group involves rumors, speculation, and highly sensationalized accounts. Here’s a breakdown of what we know:

1. Occult and Satanic Practices

  • The ONA promotes a worldview that combines Satanism, black magic, and radical individualism, encouraging its members to break from societal norms and embrace practices that are often considered taboo or illegal.
  • The group’s rituals, which are sometimes said to involve extreme violence, have raised concerns about their influence on vulnerable individuals, particularly young people.

2. Alleged Involvement in Human Exploitation

  • Some critics and former members have suggested that the ONA’s philosophy encourages the sexual exploitation of women, seeing such acts as part of a broader philosophy of transgression.
  • The group’s teachings are known to endorse the dominance over women, viewing them as tools for achieving power, thus potentially contributing to an atmosphere of exploitation and violence.
  • However, direct evidence linking the ONA to organized sex trafficking is limited, and much of the information remains circumstantial or anecdotal.

3. Links to Extreme Right-Wing and Criminal Networks

  • The ONA’s ideology has overlapped with neo-Nazi movements, and it has been linked to some far-right extremist factions that have been accused of trafficking and exploiting women, particularly in the context of white supremacist and nationalist groups.
  • Some individuals associated with the ONA have been tied to illegal activities, but again, definitive proof of sex trafficking being a primary focus of the group is not widely substantiated by law enforcement.

4. Public Allegations

  • Over the years, there have been rumors circulating about the group’s involvement in a variety of illegal activities, including abuse, violence, and human trafficking. However, these allegations often come from former members, disaffected individuals, or individuals who claim to have been involved with the group. They are sometimes difficult to corroborate.
  • Given the ONA’s secretive nature, concrete evidence that directly ties the group to large-scale sex trafficking rings is scarce.

5. Potential Influence on Vulnerable People

  • The ONA’s radical and anarchistic teachings may attract individuals who are already inclined toward antisocial behaviors. Some former members have claimed that the group uses manipulation, psychological pressure, and promises of power to draw people into illicit activities.
  • In some cases, the group has been accused of exploiting vulnerable women through mind control or by encouraging them to take part in extreme rites or cultic practices.

6. Government and Law Enforcement Investigation

  • As of now, there doesn’t appear to be concrete, publicly available evidence from law enforcement indicating that the Order of Nine Angles is directly involved in large-scale trafficking operations. However, the group’s radical nature and extremist views continue to attract attention from counter-terrorism units and intelligence agencies monitoring far-right groups and cults.

In conclusion, while the Order of Nine Angles is associated with extreme ideologies that may promote exploitation, direct evidence of involvement in sex trafficking specifically remains unproven in a legal or investigative context. However, the group’s overall culture of transgression, violence, and extreme manipulation could potentially foster environments where criminal activities, including trafficking, might occur.

It’s important to approach the subject with caution, distinguishing between rumors, sensational stories, and verified accounts. The ONA is undeniably dangerous in its ideological stance, but its exact criminal activities remain murky, and much of what we know comes from individuals critical of the group or with personal experiences that are difficult to independently verify.

The Order of Nine Angles (ONA) is a controversial and secretive organization associated with Satanism, the occult, and, in some cases, extreme far-right ideologies. It is known for its secrecy, and the organization does not maintain an openly accessible “official” website in the way mainstream groups do.

Historically, ONA has been described as a decentralized and highly clandestine group, operating through a network of individuals and smaller cells, rather than relying on a single, unified web presence. It is often difficult to pinpoint a definitive “official” site for the organization because of this decentralized structure.

That said, there have been several online platforms and resources associated with the ONA over the years, which have been used to disseminate its teachings, writings, and other materials:

  1. “Nine Angles” Websites:
    In the past, websites like www.orderofnineangles.org or similar names have existed, though they are often short-lived or disappear due to legal or other pressures. These websites were typically used to share ONA texts, philosophies, and other related occult writings.
  2. ONA-Related Blogs & Forums:
    There are also various blogs, online forums, and “alternative” social media sites where members or sympathizers of the ONA share information. These spaces are often heavily encrypted or obscure to avoid public scrutiny. Some may appear on platforms like WordPress, Tumblr, or others, where occult writings are shared anonymously or pseudonymously.
  3. “Traditional Satanist” Websites:
    In some cases, ONA-related material can be found on websites or networks that promote broader forms of Satanism or related ideologies. These often intersect with the Left-Hand Path, which is the spiritual framework that ONA adopts. Websites like The Black Order, or other groups focused on non-mainstream Satanism, may also publish material associated with ONA’s teachings.

Legal and Security Considerations

Given ONA’s controversial nature and its reported connections to far-right extremism, violent ideologies, and criminal activities, many of its online presences are either taken down, hidden, or face legal actions. The organization’s materials are frequently published in a manner that allows them to be disseminated in underground or encrypted spaces, making it hard to track or identify a singular “official” source.

Important Notes:

  1. Caution: Some of the teachings and materials related to ONA may promote violence, hate speech, or other harmful ideologies. If you’re exploring these topics, it’s important to approach them critically and with awareness of their potential consequences.
  2. Controversy: The Order of Nine Angles has been linked to extreme, illegal, or dangerous activities in certain cases. The group has been widely criticized by many scholars, religious leaders, and public safety organizations for promoting fascist and extremist ideologies under the guise of occultism.

In summary, while there have been various online platforms associated with the Order of Nine Angles, there is no single, officially sanctioned website. Most of the group’s materials are disseminated in underground or clandestine spaces. Always exercise caution when encountering content related to groups of this nature.

The Order of Nine Angles (ONA) does not have an official, publicly recognized Facebook page. Due to the group’s controversial and often illicit nature, it’s unlikely that they would maintain a visible or openly accessible social media presence on mainstream platforms like Facebook.

However, it is possible that individuals sympathetic to ONA’s beliefs may create unofficial Facebook groups or pages that discuss or share content related to the Order, but these would typically be independent of the core organization itself. Such groups or pages would often operate under aliases or pseudonyms to avoid detection and scrutiny.

Facebook has strict community guidelines that prohibit hate speech, violence, and extremist ideologies. As a result, pages associated with groups like ONA are likely to be flagged, reported, or removed by Facebook if they violate these rules. This would make it difficult for the organization to maintain an official presence on the platform for any extended period.

If you encounter any page or group claiming to represent ONA, be very cautious about the content shared. Groups related to extremist ideologies, including those associated with ONA, can be harmful, and their content often promotes dangerous views or illegal activities.

The Order of Nine Angles (ONA) is a controversial and secretive group often associated with occultism, Satanism, and neo-paganism. It emerged in the UK in the 1960s and became more publicly known in the 1980s. Their teachings combine elements of dark mysticism, the Left-Hand Path, and esoteric Satanism.

The group’s philosophy is rooted in a concept they call the “Star Game”, which is a form of esoteric practice or initiatory system. The Star Game isn’t just a literal game but a symbolic and spiritual ritualized path meant to guide an individual’s progression through different stages of personal and spiritual development.

The Star Game: What is it?

The Star Game is a metaphorical, and in some instances, literal game designed to train and test the initiate in the ways of the Left-Hand Path (which focuses on self-empowerment, individualism, and the transcendence of societal norms). It involves both mental and physical challenges, where the practitioner pushes their limits in order to experience personal transformation, power, and enlightenment.

  1. Symbolism of the Game:
    • The “Star” in the game can be viewed as an archetype representing the individual’s path of personal evolution, with the Nine Angles being various stages, teachings, or forces the initiate encounters on their journey.
    • The game might also be a representation of the cosmic battle or inner conflict that one must overcome to attain higher states of consciousness or to embody specific dark forces.
  2. The Path to Ascension:
    • The Order teaches that an initiate must transcend the limitations of humanity by embracing darkness, chaos, and disorder.
    • The process is described in a way that involves sacrifices, both literal and metaphorical, and the individual must confront their shadow self, which involves embracing negative traits and using them as tools of power.
    • The Star Game is part of a larger ritual system that includes elements like self-initiation, blood rituals, and magical workings that encourage a complete break from conventional norms of morality and ethics.
  3. Stages of the Game:
    The stages of the Star Game correspond to different levels of occult mastery or spiritual attainment. Each level often involves completing difficult tasks or rites, which may include:
    • Challenging the self through meditation or ritualized exercises that push boundaries.
    • Encounters with supernatural forces or otherworldly entities.
    • Self-mastery, achieved by embracing the chaos, order, and violence inherent in the universe.
    One of the controversial practices associated with the ONA involves satanic rituals or rites of passage, often considered extreme or dangerous, like the use of human sacrifice or violent activities (though these practices may not necessarily be widespread and can often be part of the mythology surrounding the group).
  4. The Star Game as a Social or Psychological Experiment:
    In some of their teachings, the ONA posits the Star Game as a test of psychological resilience or moral flexibility, where individuals learn to break from mainstream society and embrace more radical ideologies. The game is said to be designed for those who are prepared to face death, destruction, and suffering in the pursuit of ultimate freedom or power.

The Star Game’s Relationship with Esotericism and Satanism

The Star Game is deeply intertwined with esoteric Satanism, emphasizing a form of spirituality that rejects traditional religious and moral codes in favor of personal power, dark enlightenment, and self-deification.

  • Self-empowerment and Individualism: ONA advocates for the rejection of conventional morality and the embrace of a form of anarchistic self-liberation. The Star Game is a tool for cultivating these aspects in a deeply personal and transformative way.
  • Chaos and Order: ONA teachings often involve balancing chaos (destruction, disorder) with a form of transcendental order, where the initiate must learn to navigate and utilize both to achieve enlightenment.

The Controversies Surrounding the Order of Nine Angles

  • Accusations of Extreme Practices: The ONA has been criticized for its involvement in satanic and violent rituals, some of which are alleged to include practices like human sacrifice. While there is much debate about the extent of these practices, the group’s emphasis on transgression and darkness makes them a subject of much controversy.
  • Fascist Ideology: There are also claims that the ONA espouses elements of extreme right-wing, neo-fascist, or even neo-Nazi ideologies, with some members reportedly promoting these views. This has led to further criticism of the group, especially in relation to its connections with violent extremism.

How They Play the Star Game

The actual “playing” of the Star Game may differ based on the practitioner and their specific interpretation, but the overall process involves intense rituals and self-discipline:

  1. Individual Rituals: Practitioners engage in personal rituals that are meant to challenge the boundaries of their psyche, such as meditation, physical endurance tasks, and other difficult experiences.
  2. Challenging Authority: The Star Game encourages breaking down societal structures—including laws, morality, and societal norms—allowing the individual to break free from external control and experience true freedom.
  3. Confronting the Shadow: One of the most important parts of the Star Game is the confrontation with one’s own shadow (a concept popularized by Carl Jung), forcing the initiate to integrate dark, suppressed aspects of their personality.
  4. Sabbatic and Occult Practices: Many practitioners of the ONA involve themselves in Sabbatic rituals or other forms of occult practices, including the use of sigils, trances, and symbolic acts of destruction to activate their inner power and bring about spiritual transformation.

In conclusion, the Order of Nine Angles and their Star Game form a framework for extreme individual transformation that encourages breaking societal norms, embracing the dark, and undergoing intense personal rituals to attain spiritual power. It is a path of self-empowerment that rejects conventional morality and embraces chaos and personal freedom, but it also comes with heavy controversy due to its alleged ties to dangerous practices and extremist ideologies.

The Order of Nine Angles (ONA) is an extremist occult group that promotes a radical and dangerous ideology known as the Left-Hand Path (LHP), which includes the embrace of dark magic, sacrifice, and transgression of moral and societal laws. While there is significant controversy surrounding the practices and beliefs of the ONA, it’s crucial to approach the topic with a critical understanding of the group’s teachings, as many of their practices and rituals are considered dangerous, immoral, and illegal in most societies.

I will provide an outline of the ONA’s theoretical involvement in Satanic Ritual Abuse (SRA) and human sacrifice, based on their known beliefs, writings, and the broader context in which these practices are discussed. However, please note that much of the information on these topics is speculative, based on documents that are not necessarily widely verified, and often part of dark, underground occult circles. Many accounts of SRA have been either heavily disputed or completely debunked. Nonetheless, we can delve into the ONA’s ideological framework and how it connects to these extreme practices.

Satanic Ritual Abuse (SRA) and the Order of Nine Angles

SRA in the Context of ONA Teachings

The Order of Nine Angles (ONA) promotes a philosophy that is grounded in extreme individualism, spiritual transgression, and the embrace of darkness and evil as paths to self-deification. They follow a doctrine that calls for the complete destruction of conventional morality and societal norms, including the rejection of compassion and empathy. In this context, Satanic Ritual Abuse (SRA) is seen by the ONA as part of their broader ritualistic practices.

Key Beliefs about SRA in ONA Ideology
  • Transgression as Spiritual Path: The ONA believes that true spiritual growth occurs through violating all moral and societal norms. The process of self-deification requires individuals to embrace the dark side of human nature, which includes engaging in violent, sadistic, and taboo practices, such as SRA and human sacrifice.
  • Breaking Taboo Boundaries: Ritual abuse and other extreme practices, including sexual abuse and psychological torment, are seen as necessary tools for individuals to push their limits and transcend conventional human morality. The ONA teaches that breaking such taboos is a means to spiritual empowerment and self-overcoming.
  • Victimization as a Spiritual Tool: In the ONA worldview, victimization—which may include physical, sexual, or psychological abuse—is not just about harm but is presented as a ritualistic tool to enhance the power of the practitioner. It may also serve as a form of sacrifice that propels the practitioner toward higher spiritual realms.

Satanic Ritual Abuse: Methods and Process

The concept of Satanic Ritual Abuse (SRA) is usually linked to rituals that involve abuse of a victim as part of an occult practice, with the goal of breaking down the victim’s identity and transforming them into a tool for further spiritual work by the abuser. The ONA’s teachings suggest that ritual abuse is a part of their broader “sinister” path, which involves complete destruction and rebirth.

How the ONA Incorporates SRA into Their Rituals
  • Psychological and Physical Control: The victim may undergo extreme psychological manipulation and physical abuse, including sleep deprivation, intense fear induction, humiliation, torture, and sexual violence. This process is meant to break down the victim’s sense of self, stripping away their psychological defenses and pushing them to a state of utter submission.
  • Sexual and Sadistic Rituals: Sexual abuse is often seen in the ONA’s rituals as a means of harnessing sexual energy for magical purposes (i.e., sex magic). Ritual abuse might include the sadistic exploitation of the victim, as the abuser uses them as a tool for personal empowerment.
    • Sex Magic: Practitioners of the ONA often incorporate BDSM, sadism, and dominance into their rituals, which may involve sex as a form of magical energy or empowerment. Victims may be sexualized and exploited in these practices.
  • Sacrifice as a Ritualistic Act: Human sacrifice—either symbolic or actual—may play a role in ONA rituals. The belief is that death is the ultimate act of transgression, and the act of sacrificing another human (or symbolically sacrificing part of oneself) can lead to greater spiritual power.
  • Isolation and Disorientation: Victims may be deliberately isolated and disoriented in order to make them more susceptible to manipulation and control. This could involve mental conditioning, hypnosis, or even mind-altering substances to further break the victim’s mental defenses.
Specific Rituals Involving SRA

While specific details are difficult to verify, the ONA has written about rituals that involve victimization as a spiritual tool. These rituals may include:

  • Blood Rituals: Often, blood is seen as a powerful symbol of life and power. The sacrificial use of blood may be incorporated into rituals of empowerment and self-deification.
  • Ritual Humiliation and Dominance: Rituals may involve extreme humiliation and submission, using the victim as a tool to enhance the power of the practitioner. These rituals aim to destroy the ego of both the practitioner and the victim.
  • The Dark God and Victimhood: In ONA rituals, the victim may symbolize the “sacrifice” needed to elevate the practitioner to a higher spiritual state. The victim is sometimes seen as a necessary catalyst for spiritual change.

Outcomes of the Satanic Ritual Abuse Process

The ONA’s overall goal is for individuals to achieve personal godhood by breaking all moral constraints and ascending to a state of ultimate power. In the case of Satanic Ritual Abuse and related practices, there are several intended outcomes:

  1. Psychological Destruction and Rebuilding: Through the abuse and psychological breakdown of the victim, the ONA believes that the victim or the practitioner may be able to transcend their humanity. The victim is seen as a catalyst for personal transformation, often through suffering and sacrifice.
  2. Empowerment of the Practitioner: For the individual performing the ritual abuse, the ultimate goal is empowerment—achieving a state of power where they can transcend conventional morality, become “Dark Gods”, and establish a sinister hierarchy of control and dominance.
  3. Mastery Over Life and Death: SRA may be aimed at developing the ability to control life and death, where the practitioner engages in extreme rituals that involve life-force energy, blood sacrifices, and pain, in order to transcend ordinary existence and gain god-like powers.
  4. Satanic Power and Dominion: The ultimate outcome of these rituals is that practitioners seek to rule over others, establish dominion through power and violence, and shape the world according to their own will. This includes creating a “sinister” order where the strong dominate the weak.
  5. Destruction of Social Norms: A core part of the process is the total rejection of human empathy and societal norms. The ONA advocates the destruction of societal constraints and believes that true spiritual power can only come through embracing darkness and chaos.

Conclusion

The Order of Nine Angles (ONA) promotes an extreme, radical occult ideology that includes Satanic Ritual Abuse and human sacrifice as part of its ritualistic practices. While much of the information surrounding their practices is speculative and often unverified, the ONA teaches that through ritual abuse, sacrifice, and psychological torment, individuals can achieve spiritual power and ultimately become “Dark Gods”.

It’s important to note that while these occult beliefs and rituals may be part of their ideology, actual cases of Satanic Ritual Abuse are highly controversial and often the subject of debate and skepticism. Many claims of SRA have been disproven, and there is a strong consensus that while certain fringe groups may indeed engage in criminal behavior under the guise of occult rituals, the overall claims of widespread SRA are unsubstantiated.

If you or anyone you know is involved in dangerous or harmful situations related to occult groups, or if you’re seeking information about mental health and abuse, it’s important to reach out to law enforcement, mental health professionals, or support networks to ensure safety and well-being.

The philosophy of the Order of Nine Angles (ONA) is highly controversial and rooted in extreme, esoteric beliefs. It is often seen as a radical, transgressive ideology that rejects conventional morality and embraces a dark, individualized path toward personal power. Central to this ideology is the concept of “the Seven-Fold Way”, which involves a series of initiatory steps leading to the development of a “Dark Adept” — someone who has transcended societal norms, embracing a philosophy of beyond good and evil. This often involves practices and teachings that are considered dangerous, extreme, and even violent.

Regarding the idea of fighting people to the death who offend them, this concept is tied to the ONA’s broader views on conflict, power, and self-empowerment. Here’s a breakdown of the relevant ideas in their philosophy that may explain why and how they could embrace such extreme actions:

1. Embrace of the “Dark Side” of Human Nature

  • The ONA holds that humanity is inherently flawed by the restrictions imposed by society, religion, and conventional morality. They believe that most people live passive, controlled lives, bound by rules that prevent true self-realization and mastery.
  • The path of the ONA, especially through its “Seven-Fold Way”, encourages individuals to confront their darkest aspects — to transcend “normal” morality and embrace actions that could be deemed as unethical or taboo in traditional societies. This includes physical challenges, psychological warfare, and even violent actions, if necessary, to prove one’s power and independence.

2. The Law of “Might is Right” and “The Sinister Dialectic” (or “Rite of Passage”)

  • “Might is Right” is a philosophical concept that emphasizes the primacy of strength, power, and will over moral or ethical considerations. The ONA, in its most extreme interpretation, believes that the strong should rule, and those who cannot defend themselves (or who are perceived as weak) are deserving of subjugation or elimination.
  • This idea is connected to the ONA’s belief in the “Sinister Dialectic”, which suggests that conflict, suffering, and destruction are essential parts of the evolutionary process. Rather than avoiding conflict, members of the ONA may believe that confronting their enemies — even to the death — is part of their journey toward becoming an individual of power and transcendence.
  • Fighting and killing could be seen as a rite of passage to prove one’s dominance, strength, and mastery over both oneself and others. Those who “offend” or challenge a member may be perceived as obstacles to the individual’s growth, and thus, eliminating or overpowering them becomes part of the path toward spiritual and personal power.

3. Rejection of Conventional Morality

  • The ONA’s rejection of conventional societal ethics is a cornerstone of their philosophy. In traditional moral systems, violence or murder to resolve disputes is seen as immoral or criminal, but the ONA does not adhere to these values.
  • In the ONA’s view, traditional notions of good and evil are constructs meant to suppress human freedom. What is typically considered “evil” in society (such as violence, cruelty, and destruction) is reframed as necessary for personal evolution, empowerment, and spiritual progress. The idea of fighting people to the death who offend you fits within this framework of rejecting external moral structures and following a path of personal might and willpower.

4. Testing Loyalty and Allegiance

  • The ONA places a heavy emphasis on loyalty to the Order and to the Dark Path. Loyalty to the group, its beliefs, and the principles of personal strength is paramount. Offenses — whether they are betrayals or perceived insults — might be viewed as threats to the stability of the Order or the individual’s personal spiritual journey.
  • Members may be encouraged to take matters into their own hands when they feel disrespected, affronted, or betrayed. This could manifest in violent actions, including, in extreme cases, fighting to the death in retaliation for an offense. This is seen as a way of testing the individual’s loyalty, courage, and commitment to the darker aspects of the ONA’s teachings.

5. Self-Actualization and the “Dark Adept”

  • One of the central goals of the ONA is the attainment of the status of the “Dark Adept” — a person who has completely embraced the dark, primal aspects of their own being. To reach this level, a practitioner must undergo rigorous and often dangerous tests that push the boundaries of their morality, strength, and resolve.
  • This includes embracing situations where violence, confrontation, and death are possible outcomes. The ONA teaches that the act of killing or fighting to the death — especially in a personal conflict — could be viewed as a necessary trial to achieve self-mastery and to prove that one is truly capable of embracing their own will without being bound by social or moral constraints.

6. Escalating Conflict as a Path to Power

  • The ONA’s philosophy often treats conflict and struggle as integral to the process of personal transformation. The ONA encourages its followers to engage with and sometimes escalate conflicts, not as a means of protecting themselves but as a way of evolving. By embracing conflict, especially extreme or violent ones, the practitioner confronts their own limitations, fears, and inhibitions.
  • This might include, in some instances, defending one’s honor or pride through physical combat — even to the death. This is often framed as a path to achieving the “darkly empowered self” — a being unbound by conventional society, morality, or law.

7. The “Blood” Element

  • The ONA also incorporates a strong focus on blood rituals and physical sacrifice in their practices. While it doesn’t necessarily equate to a constant call for violence or murder, the symbolism of blood and violence plays a central role in many of the group’s rituals. For some practitioners, the shedding of blood (through violence or sacrifice) can be seen as a necessary act to achieve higher spiritual goals or to exert power over others.

8. A Dangerous and Criminal Edge

  • While the ONA doesn’t openly advocate for murder or violence in every aspect of its teachings, the group’s emphasis on extreme actions, challenges, and a disregard for conventional morality has made it a subject of controversy. Some elements of the group’s more radical followers have been linked to criminal behavior, including violence, and some have seen the group as fostering an atmosphere where extreme actions — including fighting to the death — are seen as justified or even encouraged.

Conclusion

In the Order of Nine Angles, the notion of fighting people to the death who offend a member is part of their broader ideology that places emphasis on power, personal strength, and the rejection of conventional morality. Their philosophy encourages extreme actions, violence, and transgression as a means of self-discovery and empowerment. For them, personal and spiritual growth often requires the individual to confront the “limits” of normal society, and violence, especially in the form of physical combat or retaliation, can be seen as part of that journey.

It is important to note, however, that while this philosophy is part of the group’s belief system, it is not necessarily universally accepted within every occult or satanic tradition, and many other groups or individuals reject such extreme views. Additionally, these beliefs have led to widespread condemnation from law enforcement and other societal structures due to the potentially harmful and illegal consequences of following such a path.

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NOTE: The Order of Nine Angles (ONA/O9A) holds a very critical and dismissive view of The Satanic Bible by Anton Szandor LaVey and the wider Church of Satan. In fact, the O9A explicitly distances itself from LaVeyan Satanism, which it sees as inauthentic, materialistic, and ultimately harmless from an esoteric or initiatory standpoint.

The Order of Nine Angles (ONA) is a decentralized, Satanic, neo-Nazi organization that has been the subject of recent news reports and investigations by law enforcement agencies in several countries. 

Recent developments and information regarding the ONA include:

  • Links to online crime networks: The FBI is investigating a neo-Nazi network described as an outgrowth of the ONA. This network has open cases in every FBI field office, and authorities have described its members as “nihilistic violent extremists… seeking to destroy civilized society”. Authorities are concerned about the number of exploitation and abuse cases linked to this network, which has adopted ONA’s visual aesthetics. In January 2025, a British man was convicted on charges related to this network, including encouraging suicide, possessing a terrorism manual, and child pornography.
  • Encouragement of violence and illegal acts: ONA’s writings reportedly promote violence and illegal acts as a means of transgressing against societal norms. Several texts explicitly advocate for and praise violence as a path to “ascension of the Ubermensch”.
  • Influencing other extremist groups: The ONA’s ideology has been embraced by various extremist groups, including some members of the neo-Nazi Atomwaffen Division and National Action. Some members of the neo-Nazi Rusich Group who adhere to ONA Satanism are reportedly known for performing human sacrifices. In 2022, the National Socialist Order (NSO) rebranded itself as the National Socialist Order of Nine Angles (NSO9A), indicating the growing influence of ONA ideology within the neo-Nazi movement. However, the adoption of ONA beliefs has also caused divisions within some neo-Nazi groups.
  • Call for proscription as a terrorist organization: Anti-extremist groups such as Hope Not Hate have urged the British government to ban the ONA as a terrorist organization, citing its role in incubating terrorism. Several Members of Parliament, including the Labour Party’s Yvette Cooper, have supported this call. In 2021, the Sonnenkrieg Division, which adheres to ONA-inspired violent white-supremacist ideology, was proscribed in Australia. In Canada, Public Safety Minister Bill Blair has renewed discussion about proscribing far-right groups, with experts naming ONA as one of the most dangerous groups in Canada whose proscription is a priority.
  • Convictions for terrorism and other crimes: A US soldier was sentenced to 45 years in prison in 2023 for plotting an ambush on his unit to cause mass casualties, according to the Department of Justice. Several other individuals linked to ONA have been convicted on terrorism and other charges, including a Canadian Armed Forces member caught selling firearms and explosives to neo-Nazis, and a Finnish ONA member suspected of being connected to unsolved murders. 

The ONA operates as a loose network of cells (nexions) that are typically composed of a few individuals. It is difficult to ascertain the exact number of individuals associated with the Order due to its decentralized and secretive nature. However, various extremist groups and individuals across the ideological spectrum have been influenced by ONA texts and teachings. 

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THIS HIGHLY INFORMATIVE WEBSITE WAS CREATED BY THE ULTRA SUCCESSFUL GENIUS AND MASTERMIND SHAWN WESTERBERG TO INFORM PEOPLE ABOUT THE ONA

www.aboutona.com

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